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I. Charism - La Salle.org

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108<br />

IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD<br />

tional doctrine honored as the shield of the faith in France, vied with<br />

one another in offering themselves to their Superior for this mission. 69<br />

In a decision of importance - to extend the mission beyond known<br />

and familiar places - Monsieur de <strong>La</strong> <strong>Salle</strong> put Association into<br />

operation. It is the Brothers who decide on a more universal mission.<br />

It is the first time that such a consultation was reported in<br />

connection with the opening of a school and community. This<br />

decision in common opens a decisive door in the running of the<br />

community; foundations will take place later without Monsieur de<br />

<strong>La</strong> <strong>Salle</strong> renewing this gesture: Calais, Dijon, Rome (en 1702)…<br />

This step and what it involved would not be without influencing<br />

the behaviour of the parish-priest of Saint-Sulpice, since visibly it<br />

meant that the work of the gratuitous schools was no longer a<br />

Sulpician work.<br />

Another element appeared: the success of the Brothers’ schools, the<br />

quality of their teaching, its efficiency, the order which became<br />

established in the schools and among the children… attracted a<br />

clientele of sons of artisans and small shopkeepers, who were not<br />

listed in the Register of the Poor. Along with the Brothers, John<br />

Baptist de <strong>La</strong> <strong>Salle</strong> felt that the Gospel should be offered gratuitously<br />

to all, and that there could be no question of asking for a<br />

contribution even from those who could afford it. An important<br />

educational change came in with this new clientele. In a way, it was<br />

the entire urban society which was beginning to move, and this<br />

could only bring difficulties for John Baptist de <strong>La</strong> <strong>Salle</strong> and the<br />

Brothers; because the social distinctions were no longer being<br />

respected; which was disturbing in a society which considered innovation<br />

an evil and where each one had a divine vocation to stay in<br />

the position in which he was born.<br />

69<br />

Blain. op. cit., Book Two, p.372. (CL 7, p.370).

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