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I. Charism - La Salle.org

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II. CHARISM IN THE BIBLE 17<br />

iours of their people. Some are martyrs and give their blood for<br />

Israel and Yahweh, others are cowards and some assassins.<br />

Sometimes the same leader passes through all these stages in the<br />

course of his life; these are the highs and lows of a man who, in his<br />

struggle, has to take into account three entities: God, his people<br />

and himself.<br />

GIDEON<br />

The negative charism of an inexperienced, distrustful<br />

and cynical leader.<br />

Gideon is chosen by God who treats him as a strong and valiant<br />

man (Jg 6:11-12). Far from appreciating this description by God<br />

and showing trust in him, Gideon complains because he does not<br />

save him from the Midianites, as before (6:13). What happens is<br />

that he ignores the strength of the charism he possesses (11:14). He<br />

lacks trust and demands proofs from God (6:17, 36, 39). God is<br />

meek towards him to help him grow and become conscious of his<br />

charism (6: 17-18, 40). But God’s advances in the hope that he will<br />

become conscious of it are in vain: He does not want to rule<br />

Israel… Let Yahweh be their ruler! (8:23).<br />

In contradiction to his flight from the requirements of his charism,<br />

he exercises royal powers without having been invested with them!<br />

He accepts the ring, the royal symbol (8:25), <strong>org</strong>anises worship<br />

(8:26-27) and even has a harem (8:29).<br />

DAVID<br />

The charism of a humane leader and an <strong>org</strong>aniser.<br />

With David the charism of leadership is subdivided, in a manner of<br />

speaking, into other charisms which enable him to exercise it.

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