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I. Charism - La Salle.org

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IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD 169<br />

These quick reflections on the formulae of the vows and to what<br />

the vows commit us, show the close relation which existed, for the<br />

first Brothers, between their three vows. These vows are at the service<br />

of the end of the Society: to keep schools gratuitously, to give a<br />

Christian education to children, and for this reason to keep schools.<br />

The vows of our first Brothers are to be interpreted, first of all, in<br />

the perspective of the Mission. It is for this that they have become<br />

associated and are associated, it is for this that they obey, it is for<br />

this that they form a Body, it is for this that they express the conditions<br />

of stability, in the Society as in the Mission.<br />

It is to be noted that Brother Irénée divides the vow of association.<br />

He begins thus: “by the vow of association…”, then, in a second<br />

passage distinct from the previous, he continues: “by the vow of<br />

teaching gratuitously…”. What he develops on this point will be<br />

fund in the Rule of 1726, therefore after the Bull of Approbation,<br />

in Chapter 18: “What we are required to do by the vows”. With this<br />

interpretation of the vow, a separation is clearly brought about<br />

between the vow of association and the vow of teaching gratuitously.<br />

While it is difficult to pin down the matter of the vow of association,<br />

the detailed manner in which the vow of teaching gratuitously<br />

is examined shows that we are much more at ease in defining<br />

the content of the latter. Brother Irénée makes clear the shape<br />

of the vow of teaching gratuitously with regard to persons and with<br />

regard to school institutions, but not with regard to the Institute in<br />

general. We see practices emerging, to accept or refuse (more of the<br />

latter than of the former), but no reflection on the significance of<br />

this vow, (if I may take up again the redundant language of the formula<br />

of vows) for the Society of those who are associated to keep<br />

the schools, together and by association.<br />

The force of the “vow to unite myself and live in Society with the<br />

Brothers of the Christian Schools who are associated to keep,<br />

together and by association, gratuitous schools…” passes to the sec-

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