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I. Charism - La Salle.org

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IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD 167<br />

The Collection comes close to the formula of vows, when it<br />

speaks of the “vow of association”: …to unite myself and to live<br />

in society with the Brothers of the Christian Schools who are associated<br />

to keep, together and by association, gratuitous schools,<br />

wherever I may be sent or to work in the said Society at whatever<br />

I shall be employed whether by the body of this Society, or by<br />

the Superiors who have or those who shall have the government<br />

thereof.<br />

Brother Irénée is explicit: “By the vow of association with the<br />

Brothers who are associated to keep gratuitous schools one engages<br />

oneself…” He is speaking of a vow of association but we notice that<br />

it is not a question of an abstract vow: it is “with the Brothers who<br />

are associated to keep gratuitous schools”.<br />

The Collection too sees association as the decision to be associated<br />

with those who are associated to keep schools. One important element<br />

of the formula of vows is made clear: to “those who are associated<br />

in the, Society” are in fact added “those who will be associated<br />

in the future”.<br />

In both cases, the vow of association is understood as “association”<br />

with named persons, or at least with persons who have received the<br />

same call, who wish to live the same response, who see themselves<br />

in the same project. At the moment when one becomes an associate,<br />

one enters into a process which is open-ended: towards those<br />

who already belong to the Society, who are associated, and towards<br />

who will belong to it and will be associated later on.<br />

One aspect, common to both texts, for the vow of obedience, is this<br />

wording which refers back to the formula of vows, with regard to<br />

associates making themselves available and the role of Superiors in<br />

achieving the end of the Society.

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