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I. Charism - La Salle.org

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III. CHARISM IN THE CHURCH 35<br />

The Church, which the Spirit guides in the way of all truth (cf. Jn<br />

16,13) and which he unifies in communion and in works of ministry,<br />

he both equips and directs with hierarchical and charismatic gifts and<br />

adorns with his fruits (cf. Eph. 4,11-12; 1 Co. 12,4; Gal. 5,22).<br />

(Nº 4).<br />

In the building up of Christ’s Body, various members and functions<br />

have their part to play. There is only one Spirit who, according to his<br />

own richness and the needs of the ministries, gives his different gifts<br />

for the welfare of the Church (cf. 1 Co. 12,1-11). What has a special<br />

place among these gifts is the grace of the Apostles, to whose authority<br />

the Spirit himself subjected even those who were endowed with<br />

charisms (cf. 1 Co 14). (7)<br />

The second paragraph of Nº 12 in Lumen Gentium, vigorously<br />

endorsed by Cardinal Léon-Joseph Suenens, places charisms alongside<br />

the other basic elements of the Church and provides Vatican<br />

II’s basic definition of charism:<br />

It is not only through the sacraments and the ministries of the<br />

Church that the Holy Spirit sanctifies and leads the people of God<br />

and enriches it with virtues, but, “allotting his gifts to everyone<br />

according as he wills” (1 Cor 12:11), he distributes special graces<br />

among the faithful of every rank. By these gifts he makes them fit and<br />

ready to undertake the various tasks and offices which contribute<br />

toward the renewal and building up of the Church (1 Cor 12:7).<br />

These charisms, whether they be the more outstanding or the more<br />

simple and widely diffused, are to be received with thanksgiving and<br />

consolation, for they are perfectly suited to and useful for the needs<br />

of the Church. Extraordinary gifts are not to be sought after, nor are<br />

the fruits of apostolic labor to be presumptuously expected from their<br />

use; but judgment as to their genuineness and proper use belongs to<br />

those who are appointed leaders in the Church, to whose special<br />

competence it belongs, not indeed to extinguish the Spirit but to test<br />

all things and hold fast to that which is good (1 Thess 5:12 and 19-<br />

21). (Nº 12).

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