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I. Charism - La Salle.org

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72<br />

IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD<br />

teachers means being assiduous to being in the house, in a community<br />

which requires residence, being director of the house, taking<br />

care of the schools and of formation, if not of the education of<br />

the teachers destined to run them. The manner of putting the questions<br />

suggests the solutions: “Are these two employments compatible<br />

If they are not, I must give up one or the other. If these two<br />

duties cannot be reconciled, I must opt for one or the other.” This<br />

discernment would be a clear reflection on his life and on his commitments.<br />

The criteria for discernment appear at N º 9: “The greater glory of<br />

God, the greater service of the Church, my own higher perfection<br />

and the salvation of souls.” Three of these criteria are turned<br />

towards the Mission. Ministry: the greater glory of God (which has<br />

a Jesuit ring to it); the service of the Church: care of the schools; the<br />

salvation of souls: being Director of the house, educating the teachers.<br />

One single look inwards: “my perfection” or how to be good.<br />

At the end, Monsieur de <strong>La</strong> <strong>Salle</strong> declares that he is determined: “to<br />

give up my canonry in order to devote myself to the care of the<br />

schools and to the education of the teachers destined to run them”.<br />

N º 10 presents another element of discernment: its confirmation by<br />

peace of conscience when the choice is made: “I carry this response<br />

in the depths of my conscience and I hear it when I consult it”.<br />

John Baptist de <strong>La</strong> <strong>Salle</strong> has covered quite an itinerary: from a discourse<br />

on evangelical poverty, on abandonment to Providence, he<br />

has come to a decision: to make up his mind, to give himself over<br />

to another state and finally to a precise commitment; the care of the<br />

schools, the education of the teachers. All this with clear-sightedness<br />

about himself and about others: “what I am and what they are”<br />

as well as with clear-sightedness about the work of God: the destiny<br />

of the establishment of the Christian and gratuitous schools. He<br />

moves from discourse to existential commitment: from “I have

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