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I. Charism - La Salle.org

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62<br />

IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD<br />

2. A prophetic step brings into existence the<br />

Community of the Schools<br />

In the transition from “Teachers” to “Brothers” lived in Reims, the<br />

action of John-Baptist de <strong>La</strong> <strong>Salle</strong> was obviously decisive. The<br />

prophetic gestures which he made - giving up his canonicate, getting<br />

rid of his wealth, the decision to live with the teachers - at the<br />

heart of his relations with them, caused the “Community of the<br />

Christian Schools” to come into existence. To put it another way,<br />

the <strong>La</strong>sallian movement did not come about thanks to the spontaneous<br />

goodwill of some generous young teachers. It was as if crystallised<br />

by the personality and commitment of John-Baptist de <strong>La</strong><br />

<strong>Salle</strong>. The <strong>La</strong>sallian charism, if it is not the “charism of the<br />

Founder”, is nevertheless closely linked to the person, if not the<br />

personality of Monsieur de <strong>La</strong> <strong>Salle</strong>.<br />

One of the characteristics of prophecy is that it is personified: it is<br />

not a theory, a utopia or a vision of the future arising from<br />

nowhere, unconnected to the cultural, economic, social context…<br />

On the contrary, the commitments of John-Baptist de <strong>La</strong> <strong>Salle</strong> to<br />

give existence to the Community of the Masters of the Christian<br />

Schools were profoundly rooted in his personal history, that of his<br />

family, the customs of his milieu, of his church and of his world.<br />

This is why his gestures questioned and touched those who were at<br />

the same time the witnesses and the protagonists.<br />

From external leadership to a personal relationship<br />

The first quotation in Blain from Memoir of the Beginnings, indicates<br />

that:<br />

schools”. They were like the employees of an administration and disappeared with the French revolution.<br />

Unlike the Sisters of Saint-Charles for girls’ schools, they would not re-appear later.

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