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I. Charism - La Salle.org

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80<br />

IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD<br />

Departures or deaths of one or other of his disciples, the absence of<br />

new entries, reduced by half the group in Reims and that in Paris,<br />

while hope for renewal through the ‘junior novices’ disappeared<br />

when they were employed in the sacristy of Saint-Sulpice where, for<br />

the most part they lost their first vocation. After a period of experimentation<br />

then of extension and diversification in Reims and the<br />

surrounding region, followed by expansion with a view to more<br />

universality, in Paris, all this over a period of ten years, the Society<br />

seemed to be in danger. It had not yet found its equilibrium after<br />

these changes. Furthermore it was clear that a return to Reims was<br />

impossible, unless they were willing to restrict themselves to the<br />

conditions laid down by the Archbishop of Reims and to abandon<br />

all idea of a mission outside his diocese.<br />

John Baptist de <strong>La</strong> <strong>Salle</strong> had to redefine his manner of being present<br />

to the Brothers. He had tried at first to be present at the same<br />

time in both Paris and Reims. In fact the situation got away from<br />

him. This work of God was still too much his personal work. To<br />

face up to it, he discovered that he could not remain alone, that his<br />

too personalised charism had reached its limits with the developments<br />

of the Community.<br />

The birth of Association.<br />

The heroic vow counted more for its spiritual significance and the<br />

stage which it marked in the <strong>La</strong>sallian plan than for its immediate<br />

consequences, since it remained secret. At no moment, it seems, did<br />

the two associates of Monsieur de <strong>La</strong> <strong>Salle</strong> appear as co-superiors or<br />

as having power, and certainly not in the eyes of the other Brothers,<br />

who knew nothing about this vow until Brother Gabriel Drolin’s<br />

return from Rome (in 1728). Association, therefore, was situated at<br />

a different level than the exercise of “power”.<br />

From 1691 onwards, John Baptist de <strong>La</strong> <strong>Salle</strong> knew that the work<br />

undertaken was shared and was built on a “Community”. Decisions

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