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I. Charism - La Salle.org

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170<br />

IV. DISCOVERING, LIVING, SHARING THE GIFT OF GOD<br />

ond part of the proposition, on to the “to keep gratuitous schools”<br />

…which even becomes under the pen of Brother Irénée and in the<br />

Rule of 1726: “the vow of teaching gratuitously”. Bluntly, the<br />

emphasis has passed from a Society which keeps gratuitous schools,<br />

to individuals who “teach gratuitously”. The ‘society’ dimension of<br />

the initial project has become blurred and faded away (and this is<br />

in 1717, two years before the death of the Founder), to be replaced<br />

by a more individual, but also more impersonal, perspective. For<br />

this is the “command structure” which will from now on regulate<br />

the practice of the vow, at the level of the Society, and no longer of<br />

the associates.<br />

However, when they live fully, together and by association, the<br />

responsibility of the association for keeping schools gratuitously, at<br />

all the levels of their lives: personally as school-teachers, locally in a<br />

specific school, with a Community of associates, in the Institute<br />

considered as the “Society of the Christian Schools”, they have this<br />

power. Has this transformation been due to the numerical increase<br />

of the Brothers, to the distances between the Communities, or to a<br />

change in spirituality both among the Brothers and in the surroundings<br />

in which they live More than thirty five years have<br />

passed since the beginnings in Reims and many personages from<br />

those beginnings have disappeared.<br />

To sum up, one can say that during the first thirty years of the life<br />

of the Community, then of the Society and finally of the Institute<br />

of the Brothers of the Christian Schools, the Brothers who made<br />

vows pronounced explicitly the vow of association “to keep, together<br />

and by association, gratuitous schools”. When they tried to make<br />

clear the obligations which flowed from the vows, they soon distinguished<br />

in the vow of association to keep gratuitous schools, a double<br />

commitment: that of association and that of teaching gratuitously.<br />

Progressively they came from that to speaking of a vow to<br />

teach gratuitously which became the subject of personal and com-

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