Marina Tsvetaeva, Her Life in Poems - Rolf Gross
Marina Tsvetaeva, Her Life in Poems - Rolf Gross
Marina Tsvetaeva, Her Life in Poems - Rolf Gross
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
affirmation around a spr<strong>in</strong>g. Around what else Around a sundial How you overgrow and<br />
overwaft me with your word-summer's tall phlox.<br />
But, you say, it is not a matter of Rilke the person. I, too, am at odds with him, with<br />
his body, with which such pure communication had always been possible that I often did<br />
not know which produced poems more happily: It, - I, - the two of us (Soles of the feet,<br />
blithe as often they were, blissful with walk<strong>in</strong>g across everyth<strong>in</strong>g, across earth, blissful<br />
with primal know<strong>in</strong>g, pre-know<strong>in</strong>g, complicity of awareness beyond know<strong>in</strong>g itself!) And<br />
now dis-cord, doubly-cored, soul clad one way, body mummed another, different. In this<br />
sanatorium ever s<strong>in</strong>ce December, but not quite allow<strong>in</strong>g the doctor <strong>in</strong>, <strong>in</strong>to the only<br />
relationship between self and self that can stand no mediator (no go-between, who would<br />
make distances irrevocable; no translator, who would break it apart <strong>in</strong>to two languages).<br />
(Patience, long snapped, tied up aga<strong>in</strong>...).<br />
My residence, Muzot (which saved me after the snarled tangle and cave-<strong>in</strong> of the war),<br />
four hours from here: my (if I may answer you literally) "my heroic French homeland."<br />
Look at it. Almost Spa<strong>in</strong>, Provence, Rhone Valley. Austere et melodieux; knoll <strong>in</strong> wonderful<br />
harmony with the old turretry, which still belongs to it just as much as it does to the one<br />
who <strong>in</strong>ures the stones to fate, who exercises them....<br />
Ra<strong>in</strong>er Maria<br />
<strong>Tsvetaeva</strong> to Rilke<br />
[PTR p.114-120]<br />
St.-Gilles-sur-Vie<br />
May 12, 1926<br />
Dear Ra<strong>in</strong>er Maria!<br />
The Beyond (not the religious one, more nearly the geographic one) you know better<br />
than the <strong>Her</strong>e, this side; you know it topographically, with all its mounta<strong>in</strong>s and islands<br />
and castles. A topography of the soul - that's what you are. And with your “Book (oh, it<br />
was not a book after all, it was becom<strong>in</strong>g a book!) of Poverty, Pilgrimage, and Death" you<br />
have done more for God than all the philosophers and priests taken together. Priests are<br />
noth<strong>in</strong>g but <strong>in</strong>truders between me and God (gods).<br />
You, you are the friend who deepens and enhances the joy (is it joy) of a great hour<br />
between Two (the eternal pair!), without whom one ceases to feel the other, and whom,<br />
as one is f<strong>in</strong>ally forced to do, one loves exclusively. God. You alone have said someth<strong>in</strong>g<br />
new to God. You are the explicit John-Jesus relationship (unspoken by either). Yet -<br />
difference - you are the Father's favorite, not the Son's, you are God the Father's (who<br />
didn't have one!) John. You chose (elect<strong>in</strong>g - choice!) the Father because He was lonelier<br />
and - impossible to love! No David, no. David had all the shyness of his strength, you<br />
have all your strength's dar<strong>in</strong>g and risk. The world was much too young. Everyth<strong>in</strong>g had<br />
to come to pass - for you to come. You dared so to love (to proclaim!) the unhuman<br />
(thoroughly div<strong>in</strong>e) God the Father as John never dared to love the thoroughly human<br />
son!<br />
55