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Pagpati'ut - Centre for Humanitarian Dialogue

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Mediating Violence In Sulu<br />

Barangay Masjid Pujungan is inaccessible to motorized transportation<br />

because of the poor road condition, making mobility of people and goods<br />

extra taxing. The ‘peaceful’ communities, Barangays Punay and Silangkan,<br />

are both accessible. Silangkan, in fact is considered as a ‘mobility corridor’<br />

since it is located strategically as an entry point to other localities.<br />

Moreover, remote communities are attractive to armed groups as the<br />

presence of government in these areas is scarce. This translates to the dire<br />

lack of basic services delivered to the community, which in turn increases<br />

the vulnerability of the members of the community to being radicalized and<br />

recruited by armed groups.<br />

Furthermore, since the ability of government <strong>for</strong>ces to initiate rapid<br />

<br />

can enjoy relative physical safety in these communities. Add the fact that<br />

some armed groups traverse identities – as private army of clans involved<br />

<br />

of rebel groups (MNLF or MILF) – usually, their membership is based on<br />

convenience. Given that they are embedded in communities (as sons,<br />

fathers, and husbands) it is even harder to dissociate these armed groups<br />

from the local population. Anecdotal reports even link some groups with<br />

‘terror’ organizations (i.e., organizations whose main strategy is to terrorize<br />

civilians), like the ASG, or the more recent addition, the “Lucky 9,” a breakaway<br />

group composed mainly of sons of (<strong>for</strong>mer) Abu Sayyaf members.<br />

Whether or not true is not the issue here. The point is, it is always to the<br />

advantage of armed groups to keep their lairs (or communities near their<br />

camps) inaccessible especially to state security <strong>for</strong>ces.<br />

This is the main reason why roads and bridges are almost always the<br />

target of bombings.<br />

4. Absence of dominant political leadership<br />

Respondents claim that most of the municipal Mayors of Sulu live either in<br />

Jolo or Zamboanga. 24 <br />

or due to the intermittent government presence in some municipalities,<br />

the people seem to be given a free hand to appropriate the notion of<br />

‘governance’ according to a re-interpretation of rules. Note that while the<br />

municipal Mayors are themselves Moros, the framework of governance<br />

follows that of the 1987 Constitution, a framework that until today is being<br />

questioned by some Moro nationalist.<br />

40<br />

24 Sulu has a total of 19 municipalities

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