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Pagpati'ut - Centre for Humanitarian Dialogue

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This physical absence of the local chief executive gives groups the<br />

opportunity not only to assert their authority but also to operate<br />

unadulterated. In almost the whole of Sulu, respondents claim, that there<br />

is little, in some parts even no government presence, save <strong>for</strong> the military.<br />

It is the military (marines) that serve as ‘credible deterrent’ that prevents<br />

some of the armed groups from attacking each other.<br />

Without a dominant political leadership that inspires, there seems to<br />

emerge a free-<strong>for</strong>-all game to claim ‘authority.’<br />

In the local level, members of the council of elders are regarded as the<br />

traditional and customary community leaders; these days, their function<br />

<br />

<br />

recognized by the state, <strong>for</strong> the simple reason that they are duly elected.<br />

As mentioned earlier, they have control over the IRA. Finally, there are the<br />

armed groups whose source of authority is the barrel of the gun<br />

These three groups – the elders, the Barangay, and the private armed<br />

groups – exist parallel with each other, virtually or actually competing<br />

to get the respect of the people and be recognized as the legitimate 25<br />

authority.<br />

P R E S E N T A T I O N & A N A L Y S I S O F F I N D I N G S<br />

5. Limited political space available<br />

Especially <strong>for</strong> the young and educated Moros, the political system<br />

apparently provides little space <strong>for</strong> them. An interesting claim posed<br />

by a young Moro scholar connects education with radicalization of<br />

dissent. Accordingly, when young and idealistic Moros who are raised in<br />

a limiting environment are given a chance to pursue higher education (in<br />

Jolo, Zamboanga, Manila, or abroad), they will be exposed to the vast<br />

possibilities of opportunities. When they come back and are confronted<br />

<br />

frustration can be so severe, and hence possible actions can also be<br />

extreme. Another respondent, likewise a college graduate, claims that he<br />

actually entertained the thought of joining a rebel group out of frustration<br />

and resentment.<br />

25 Legitimacy is different from legality. The <strong>for</strong>mer pertains to the recognition of the<br />

people that the leader or the policy is morally or ethically right or acceptable. It is<br />

there<strong>for</strong>e a subjective notion that can be bestowed, but can also be recalled. Legality<br />

concerns the compliance with existing constitution, laws, and jurisprudence.<br />

41

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