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Pagpati'ut - Centre for Humanitarian Dialogue

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Mediating Violence In Sulu<br />

<br />

is considered as “settled” when the parties involved sign a Covenant.<br />

Added features are the signing of persons in authorities as witnesses, and<br />

<br />

settled and that no further action will be taken by either party.<br />

On the other hand, there are differences in how justice is understood by<br />

the communities.<br />

<br />

50<br />

In some areas, justice is seen in the <strong>for</strong>m of resource distribution.<br />

Justice is seen in the context of punishment in Punay Poblacion. It is<br />

viewed as a social control mechanism, where people are expected<br />

to comply with the notion of an ideal, and deviance is meted out with<br />

punishment.<br />

In Barangay Silangkan, justice is seen as a social consensus, where<br />

<br />

symbolizes the agreement. Justice is there<strong>for</strong>e within the power of<br />

community members.<br />

<br />

<br />

present in the peaceful communities but absent in communities where<br />

<br />

preclude generalizations, it is nonetheless important that attention is<br />

directed to these contributory factors.<br />

1. Presence of “peace holders”<br />

In Barangays Sionogan, Punay Estino, and Silangkan, the peace being<br />

presently experienced by the community is brought about by the initiative<br />

and/or ef<strong>for</strong>ts of “peace holders”. The ‘peace holder’ is the Barangay<br />

<br />

per<strong>for</strong>m his duties and is in fact central in the maintenance of peace and<br />

security in the area.<br />

The municipal Mayor of Panglima Estino is the “peace holder” in Barangay

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