Pagpati'ut - Centre for Humanitarian Dialogue
Pagpati'ut - Centre for Humanitarian Dialogue
Pagpati'ut - Centre for Humanitarian Dialogue
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Mediating Violence In Sulu<br />
<br />
is considered as “settled” when the parties involved sign a Covenant.<br />
Added features are the signing of persons in authorities as witnesses, and<br />
<br />
settled and that no further action will be taken by either party.<br />
On the other hand, there are differences in how justice is understood by<br />
the communities.<br />
<br />
50<br />
In some areas, justice is seen in the <strong>for</strong>m of resource distribution.<br />
Justice is seen in the context of punishment in Punay Poblacion. It is<br />
viewed as a social control mechanism, where people are expected<br />
to comply with the notion of an ideal, and deviance is meted out with<br />
punishment.<br />
In Barangay Silangkan, justice is seen as a social consensus, where<br />
<br />
symbolizes the agreement. Justice is there<strong>for</strong>e within the power of<br />
community members.<br />
<br />
<br />
present in the peaceful communities but absent in communities where<br />
<br />
preclude generalizations, it is nonetheless important that attention is<br />
directed to these contributory factors.<br />
1. Presence of “peace holders”<br />
In Barangays Sionogan, Punay Estino, and Silangkan, the peace being<br />
presently experienced by the community is brought about by the initiative<br />
and/or ef<strong>for</strong>ts of “peace holders”. The ‘peace holder’ is the Barangay<br />
<br />
per<strong>for</strong>m his duties and is in fact central in the maintenance of peace and<br />
security in the area.<br />
The municipal Mayor of Panglima Estino is the “peace holder” in Barangay