Pagpati'ut - Centre for Humanitarian Dialogue
Pagpati'ut - Centre for Humanitarian Dialogue
Pagpati'ut - Centre for Humanitarian Dialogue
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Punay Poblacion. The powerful mayor is feared and appears to have full<br />
control of Barangay Punay and most of Panglima Estino municipality. He<br />
has developed his own style of governance and this comes with its own<br />
rules and penalties. In fact, one can go as far as presupposing that the<br />
power and arms that the Mayor has are his primary cards to be a “peace<br />
holder.”<br />
For Silangkan, while the community has moved towards shared<br />
mechanisms, the entire process towards community accountability and<br />
ownership was initiated and is currently being sustained by a community<br />
elder who is a <strong>for</strong>mer MNLF Commander. All members of the community<br />
hold the MNLF Commander in high esteem. He brings with him not just<br />
power-based-on <strong>for</strong>ce, as a <strong>for</strong>mer combatant, but also power-based<br />
on social capital, as a community elder. He chose to lead the community<br />
towards a more inclusive and peaceful community that Silangkan is today.<br />
The peace in these communities is obviously tenuous given that in each,<br />
there is a ‘peace holder.’ The moral ascendancy of each of the ‘holder’<br />
<br />
of their respective community. The source of power, on the surface, is<br />
<br />
community elder – but the underlying and perhaps more insidious source<br />
<br />
P R E S E N T A T I O N & A N A L Y S I S O F F I N D I N G S<br />
In other words, while the paper regards the three communities as best<br />
exemplifying what ‘mediating violence’ thesis is about, the circumstances<br />
surrounding their ‘peacefulness’ is debatable, and the sustainability of the<br />
relative peace they experience is at best fragile.<br />
2. Mechanisms <strong>for</strong> communication/dialogue<br />
Another feature of peaceful communities<br />
is the presence of mechanisms <strong>for</strong><br />
communication and dialogue. These<br />
mechanisms are both vertical (between<br />
leaders and the constituents) and<br />
horizontal (among community members).<br />
These communication mechanisms lead<br />
to a stronger sense of inclusiveness<br />
in the community, facilitating a more<br />
active participation of members of the<br />
community.<br />
COMMUNITY MEETING OF PEACE CENTERED<br />
COMMUNITY OF SILANGKAN, PARANG, SULU<br />
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