Report - Office of the High Commissioner on Human Rights
Report - Office of the High Commissioner on Human Rights
Report - Office of the High Commissioner on Human Rights
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e.g. when mo<str<strong>on</strong>g>the</str<strong>on</strong>g>rs give birth <str<strong>on</strong>g>the</str<strong>on</strong>g>y cannot go fishing until <str<strong>on</strong>g>the</str<strong>on</strong>g> child is 1 years old – but this was changed<br />
because it was not practiced); customary law (even though it is inc<strong>on</strong>sistent with <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>stituti<strong>on</strong>; also<br />
if it suits us, we can change custom, it is not something like in <str<strong>on</strong>g>the</str<strong>on</strong>g> Bible that we have to be in line<br />
with <str<strong>on</strong>g>the</str<strong>on</strong>g> word <str<strong>on</strong>g>of</str<strong>on</strong>g> God).<br />
Over-riding principles – Gender discriminati<strong>on</strong>, self-determinati<strong>on</strong>, equal and fair treatment.<br />
Guarantees – CERD, CEDAW, C<strong>on</strong>stituti<strong>on</strong>, Fijian Affairs Act.<br />
Impacts/C<strong>on</strong>sequences –<br />
- Material – financial, property, labour, investment, livelihood;<br />
- N<strong>on</strong>-material – violence, trauma, loss <str<strong>on</strong>g>of</str<strong>on</strong>g> status, insecurity, stress, stigmatised, loss <str<strong>on</strong>g>of</str<strong>on</strong>g> pers<strong>on</strong>al<br />
freedom.<br />
Legal obstacles – There is a gap in <str<strong>on</strong>g>the</str<strong>on</strong>g> Native Land Trust Act, because it does not clearly state that women<br />
should be included in decisi<strong>on</strong>-making regarding land issues. We also have a Fijian Affairs Act which<br />
looks at <str<strong>on</strong>g>the</str<strong>on</strong>g> interests <str<strong>on</strong>g>of</str<strong>on</strong>g> Indigenous Fijians and sets up <str<strong>on</strong>g>the</str<strong>on</strong>g> body that looks after our native land. Under<br />
this system, if it is clan land, it is communally owned, but women can apply for a lease. If some<strong>on</strong>e<br />
wants to develop <str<strong>on</strong>g>the</str<strong>on</strong>g> land for agricultural purposes, <str<strong>on</strong>g>the</str<strong>on</strong>g>y have to apply for a lease within <str<strong>on</strong>g>the</str<strong>on</strong>g>ir clan,<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g> m<strong>on</strong>ey goes to <str<strong>on</strong>g>the</str<strong>on</strong>g> Native Trust Board, who gives <str<strong>on</strong>g>the</str<strong>on</strong>g> land leases in return. But recently people<br />
have found that <str<strong>on</strong>g>the</str<strong>on</strong>g> Board is not giving leases for <str<strong>on</strong>g>the</str<strong>on</strong>g> full amount paid. People are not happy about<br />
this, as <str<strong>on</strong>g>the</str<strong>on</strong>g>y are already leasing <str<strong>on</strong>g>the</str<strong>on</strong>g> land <str<strong>on</strong>g>the</str<strong>on</strong>g>y already entitled to under this system. One <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> comm<strong>on</strong><br />
problems Indigenous women face is that even where <str<strong>on</strong>g>the</str<strong>on</strong>g>y know <str<strong>on</strong>g>the</str<strong>on</strong>g>ir rights, <str<strong>on</strong>g>the</str<strong>on</strong>g>y are not able to get<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m in reality.<br />
Cultural obstacles – Women are not encouraged to speak about land issues. It takes a str<strong>on</strong>g and vocal<br />
woman to speak <str<strong>on</strong>g>of</str<strong>on</strong>g> such issues.<br />
Causes and threats – Bad laws; absence <str<strong>on</strong>g>of</str<strong>on</strong>g> laws; culture and religi<strong>on</strong> (Christian in words but not in deeds).<br />
Victimisati<strong>on</strong> – Me, my family, some <str<strong>on</strong>g>of</str<strong>on</strong>g> my cousins and my fa<str<strong>on</strong>g>the</str<strong>on</strong>g>r’s eldest bro<str<strong>on</strong>g>the</str<strong>on</strong>g>r’s children.<br />
Duty holder – State (Fijian Affairs Department, Provincial <str<strong>on</strong>g>Office</str<strong>on</strong>g>), Chief, relatives, <str<strong>on</strong>g>the</str<strong>on</strong>g> Church.<br />
Acti<strong>on</strong>/Interventi<strong>on</strong> –<br />
– Amendment and implementati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Fijian Affairs Act;<br />
– Amend Native Land Trust Act;<br />
– Create awareness <str<strong>on</strong>g>of</str<strong>on</strong>g> legal literacy and human rights to counter customary law;<br />
– C<strong>on</strong>tinue RRRT training progamme <strong>on</strong> legal literacy and human rights (best practice).<br />
178 WOMEN’S RIGHTS TO ADEQUATE HOUSEING AND LAND