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Quranic Reflections - Islamic School of Stanford

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Surat An-Naml (The Ant)<br />

Surat An-Naml is a Makkan. It comes after Surat Ash-Shu’ara both in the order <strong>of</strong><br />

revelation and in the order <strong>of</strong> the Qur’an. It consists <strong>of</strong> 93 ayahs<br />

Surah <strong>of</strong> civilization excellence<br />

Surat An-Naml talks about the civilization excellence : it evokes the idea that<br />

Muslims should own a powerful civilization through science, technology, military<br />

and material power in order to defend and protect Allah’s (SWT) religion. The Surah<br />

addresses those who believe that Islam is only about praying, shedding tears<br />

(symbolizing submission to and fear from Allah) and reciting Qur’an. These acts are<br />

important, yet they should be associated with the means that enable Muslims to lead<br />

the world and manage it in accordance with Allah’s (SWT) methodology. Moreover,<br />

Muslims’ civilization excellence, scientific and technological progress help in Da’wa<br />

(call to Allah) (by encouraging people to embrace Islam). Da’wa produces much<br />

more impact on people than if the Muslims were in a situation <strong>of</strong> failure. In brief, the<br />

Surah tells the Ummah (nation) <strong>of</strong> Prophet Muhammad (SAWS), you will not gain the<br />

respect <strong>of</strong> other nations nor will you play a leading role unless you have civilization<br />

excellence and catch up with state-<strong>of</strong> –the-art-technology.<br />

Thus, we notice that every Qur’anic Surah conveys a clear message to Muslims,<br />

completing the Qur’anic Surahs exhibition <strong>of</strong> Allah’s (SWT) Method and showing us<br />

how the Qur’an Surahs are connected to one another to form an integral structure.<br />

After Surat Ash-Shu’ara, which highlights the pivotal role that media plays, comes<br />

Surat An-Naml, which underlines the importance <strong>of</strong> civilization excellence. Both<br />

serve the same goal, which is the importance <strong>of</strong> civilization excellence and the use <strong>of</strong><br />

all the means in this world (material or technological) for the Muslims to reach<br />

supremacy and to be influential in relation to other civilizations.<br />

The successful establishment<br />

The symbol <strong>of</strong> civilization excellence in this Surah is Solaiman (AS) (Solomon) and<br />

his kingdom, which combined faith and success in life. Such establishment<br />

corresponds to what is known today as a multinational company, it employs different<br />

types <strong>of</strong> creatures: people, Jinn, birds, ants and animals. Let us then consider the<br />

details <strong>of</strong> civilization excellence in Solaiman’s (AS) kingdom and how the story, in its<br />

exacting detail treat the different aspects and dimensions <strong>of</strong> civilization excellence<br />

and success in life:<br />

1. Underlining the importance <strong>of</strong> knowledge<br />

“And indeed We already brought Dawud (David) and Solaiman (Solomon)<br />

knowledge…” (TMQ, 27:15). There is no superiority without science. A<br />

Muslim student cannot serve Islam unless he/she was successful in his studies at<br />

school and university because this is the essence <strong>of</strong> Islam. “And they (both)<br />

said, “Praise be to Allah, Who has graced us over many <strong>of</strong> His believing<br />

bondmen.” (TMQ, 27:15). Favored them with what With knowledge <strong>of</strong> course<br />

and He also gave them another favor, which is recognizing the value <strong>of</strong> the grace<br />

<strong>of</strong> knowledge and thanking Allah (SWT) for it. The nation whose students cheat

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