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Quranic Reflections - Islamic School of Stanford

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unto you (O Muhammad SAWS) to cause you distress” (TMQ, 20:2); “So let him<br />

not get you both out <strong>of</strong> Paradise, so that you will be distressed.” (TMQ, 20:117);<br />

“whoever follows My Guidance he shall neither go astray, nor shall be<br />

distressed.” (TMQ, 20:123). The aim <strong>of</strong> this is that no one should be afraid <strong>of</strong> being<br />

religious or <strong>of</strong> following the path <strong>of</strong> Allah SWT), as real happiness lies in the full<br />

adherence to the religion <strong>of</strong> Allah (SWT). As for those who repel from this<br />

methodology, the following ayahs describe in quite a horrible way their misery both<br />

in this life and in the hereafter. Allah (SWT) says what can be translated as, “But<br />

whosoever turns away from My Reminder (i.e. neither believes in this Qur’an<br />

nor acts on its teachings.) Verily, for him is a life <strong>of</strong> hardship,” in this life. Allah<br />

describes their misery in the hereafter in what can be translated as, “We shall raise<br />

him up blind on the Day <strong>of</strong> Resurrection. He will say: “O my Lord! Why have<br />

you raised me up blind, while I had sight (before).” (Allah) will say: “Like this:<br />

Our Ayat (pro<strong>of</strong>s, evidence, verses, lessons, signs, revelations, etc.) came unto<br />

you, but you disregarded them (i.e. you left them, did not think deeply in them,<br />

and you turned away from them), and so this Day, you will be neglected (in the<br />

Hell-fire, away from Allah’s Mercy).” And thus do We requite him who<br />

transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord<br />

(Allah) and believes not in His Messengers, and His revealed Books, like this<br />

Qur’an], and believes not in the Ayat (pro<strong>of</strong>s, evidence, verses, lessons, signs,<br />

revelations, etc.) <strong>of</strong> his Lord; and the torment <strong>of</strong> the Hereafter is far more severe<br />

and more lasting.” (TMQ, 20:124-127).<br />

Highest levels <strong>of</strong> happiness<br />

The highest level <strong>of</strong> happiness is to be satisfied with yourself, with your life, and<br />

Allah (SWT), and to feel that He (SWT) is satisfied with you. This is highlighted at the<br />

end <strong>of</strong> the Surah, where Allah (SWT) says what can be translated as, “So bear<br />

patiently (O Muhammad SAWS) what they say, and glorify the praises <strong>of</strong> your<br />

Lord before the rising <strong>of</strong> the sun, and before its setting, and during some hours<br />

<strong>of</strong> the night, and at the ends <strong>of</strong> the day (an indication for the five compulsory<br />

congregational prayers)” (TMQ, 20:130). Where does all this lead to Allah (SWT)<br />

says what can be translated as, “that you may become pleased (with the reward<br />

which Allah shall give you).” (TMQ, 20:130).<br />

Glorifying, mentioning and obeying Allah (SWT) represent the only way to reach the<br />

highest level <strong>of</strong> happiness, which is satisfaction. In fact, happiness is nothing but<br />

satisfaction, a feeling <strong>of</strong> which many are deprived in spite <strong>of</strong> all the desires and<br />

pleasures they attain in life. They were deprived <strong>of</strong> satisfaction, a blessing that the<br />

believer obtains by glorifying Allah (SWT) and obeying Him (SWT).<br />

For all those who seek happiness, for those youth who committed forbidden deeds in<br />

search <strong>of</strong> happiness but gained nothing, please read Surat Ta-Ha, where Allah (SWT)<br />

says what can be translated as, “Ta-Ha. We have not sent down the Qur’an unto<br />

you (O Muhammad SAWS) to cause you distress” (TMQ, 20:1-2).

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