Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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torment him with a strict torment or indeed I will definitely slay him, or indeed<br />
he should definitely come up to me with an evident, all-binding authority.”<br />
(TMQ, 27: 20, 21). Solaiman (AS) not only asked where the hoopoe was but asked<br />
also for the reason for his absence which, in fact, shows how orderly was the<br />
kingdom. The hoopoe is a tiny soldier; his absence doesn’t really affect the army’s<br />
power but violates the discipline in Solaiman’s kingdom and should thus be strictly<br />
reprimanded.<br />
Members devotion to the mission<br />
Solaiman’s (AS) story reveals that the kingdom members are not less devoted to their<br />
mission than their king. The hoopoe flew from Palestine to Yemen to gather<br />
information about a kingdom that worshipped the sun instead <strong>of</strong> Allah (SWT), he<br />
stood before the king in boldness and said what can be translated as, “I have<br />
encompassed that which you have not encompassed,” (TMQ, 27: 22) he had<br />
studied the situation very well and brought accurate and true information, “and I<br />
have come to thee from Saba to you with a tiding <strong>of</strong> certitude.” (TMQ, 27: 22)<br />
then he continues his speech about the kingdom he saw: “Surely I found a woman<br />
ruling over them, (Literally: a wife possessing them) and she has been brought<br />
(much) <strong>of</strong> everything, and she has a magnificent throne. I found her and her<br />
people prostrating to the sun, apart from Allah; and Ash-Shaytan (The evervicious,<br />
i.e., the Devil) has adorned (i.e., made attractive) their deeds to them, so<br />
has barred them from the way, so that they are not guided, (TMQ, 27: 23, 24).<br />
He does not behave as a normal employee; rather he felt that he was responsible for<br />
the company’s mission, its affairs and its goal. He wondered in agony and jealousy,<br />
“So that they do not prostrate (themselves) to Allah, Who brings out what is<br />
hidden in the heavens and the earth. And He knows whatever you conceal and<br />
whatever you make public.” (TMQ, 27: 25).<br />
Then he remembered that he had said about the queen in what can be translated as,<br />
“she has a magnificent throne” so he quickly add what can be translated as, “Allah,<br />
there is no god except He, The Lord <strong>of</strong> the Magnificent Throne.” (TMQ, 27:<br />
26). If only we had in the nation <strong>of</strong> Mohammad (SAWS) a thousand hoopoes like<br />
Solaiman’s (AS). A hoopoe, positive in his actions, devoted to his nation and feeling<br />
responsibility towards it.<br />
Accuracy in conveying information<br />
The ayahs continue to display the pleasant dialogue between the hoopoe and Solaiman<br />
(AS) “(Solaiman) said, “We will soon look whether you have (spoken) sincerely<br />
or whether you are among the liars.” (TMQ, 27: 27). This means that the<br />
information brought was analyzed and examined although the hoopoe told Solaiman<br />
(AS) before, “…and I have come from Sabato to you with a tiding <strong>of</strong> certitude.”<br />
(TMQ, 27: 22) but the successful company must scrutinize and check the information<br />
validity before any decision-making. “Go with this book (i.e., letter) <strong>of</strong> mine, then<br />
cast it to them; thereafter turn away from them, (and) so look what (answer)<br />
they return.” (TMQ, 27: 28). Thus Solaiman (AS) examined the people <strong>of</strong> that<br />
kingdom. Muslims should learn from Solaiman’s (AS) kingdom what success,<br />
organization and knowledge really means.