Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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earth mingles with it,” so simply and so quickly and what else “But (later) it<br />
becomes dry and broken pieces, which the winds scatter. And Allah is<br />
Able to do everything” (TMQ, 18:45). The ayah lays out a picture in which<br />
we see quick flashes from the beginning <strong>of</strong> life to its middle and then to its<br />
end. The stages pass by quickly, and are tied together by the Arabic letter “fa”<br />
(meaning ‘and’) [And …mingles... becomes dry and broken pieces] which<br />
implies quick vanishing and thus refer to the nature <strong>of</strong> life itself. This life is<br />
passing; do not become attached to it, my brother in Islam, if you really want<br />
to be protected from trials and temptations.<br />
2. Remembering the hereafter: Remember in particular the time you will stand in<br />
front <strong>of</strong> Allah, The Compeller. It is as if remembering the hereafter is a basic<br />
requirement one should meet in order to be protected from all trials (the trial<br />
<strong>of</strong> religion as well as that <strong>of</strong> wealth): “And (remember) the Day We shall<br />
cause the mountains to pass away (like clouds <strong>of</strong> dust), and you will see<br />
the earth as a leveled plain, and we shall gather them all together so as to<br />
leave not one <strong>of</strong> them behind” (TMQ, 18:47).<br />
3- Humility<br />
“And they will be set before your Lord in (lines as) rows, (and Allah will<br />
say): “Now indeed, you have come to Us as We created you the first<br />
time…” (TMQ, 18:48).<br />
“And the Book (one’s Record) will be placed (in the right hand for a<br />
believer in the Oneness <strong>of</strong> Allah, and in the left hand for a disbeliever in<br />
the Oneness <strong>of</strong> Allah), and you will see the Mujrimun (criminals,<br />
polytheists, sinners), fearful <strong>of</strong> that which is (recorded) therein. They will<br />
say: “Woe to us! What sort <strong>of</strong> Book is this that leaves neither a small<br />
thing nor a big thing, but has recorded it with numbers!” And they will<br />
find all that they did, placed before them, and your Lord treats no one<br />
with injustice” (TMQ, 18:49).<br />
To be granted protection from the trial <strong>of</strong> knowledge, one must be humble first to<br />
Allah (SWT) then in case one is a learner, to the teacher (the example <strong>of</strong> Musa’s<br />
relation to Al Khidr). This can be found in ayah 69: “Musa said (to Al Khidr)<br />
despite the fact that he was one <strong>of</strong> the favored Prophets <strong>of</strong> Allah (SWT) and the only<br />
one to speak with Him directly: “If Allah wills, you will find me patient, and I will<br />
not disobey you in aught.” (TMQ, 18:69). So beware <strong>of</strong> arrogance which may stem<br />
from the fact that you have high academic degrees, that you have encyclopedic<br />
knowledge or that you have learnt the Qur’an by heart . This may keep you from<br />
being humble to Allah (SWT).<br />
4- Sincerity<br />
The trial <strong>of</strong> power can be overcome through sincerity and humility to Allah (SWT)<br />
and by attributing one’s power and strength to Him: “(Dhul-Qarnain) said: “This is<br />
a mercy from my Lord…” (TMQ, 18:98).