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Quranic Reflections - Islamic School of Stanford

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the earth against earthquakes.<br />

• The blessing <strong>of</strong> the creation <strong>of</strong> the stars; Allah (SWT) says what can be<br />

translated as, “And way marks; and by the star they are guided” (TMQ,<br />

16:16). These stars point us in all directions when traveling, in addition to the<br />

qibla (the direction <strong>of</strong> Makkah).<br />

• The blessing <strong>of</strong> cattle’s milk; Allah (SWT) says what can be translated as,<br />

“And surely in (the) cattle (there) is indeed a lesson for you. We give you<br />

to drink <strong>of</strong> what is in their bellies, even between filth and blood,<br />

exclusively (pure) milk, palatable to the drinkers”, (TMQ, 16:66).<br />

Can you imagine the area from which pure milk comes in pleasant taste and<br />

odor, from among blood and stool Nevertheless, it comes clean and pure<br />

without a drop <strong>of</strong> blood or dung! “exclusively (pure) milk, palatable to the<br />

drinkers”.<br />

• The blessing <strong>of</strong> knowledge, hearing, and sight; Allah (SWT) says what can be<br />

translated as, “And Allah brought you out <strong>of</strong> your mothers bellies not<br />

knowing anything …” (TMQ, 16:78); then he gave us the tools to acquire<br />

science, “… and He has made for you hearing and be holdings (i.e. eye<br />

sights) and heart-sights, (i.e., perception “s”) that possibly you would<br />

thank (Him)” (TMQ, 16:78).<br />

• The blessing <strong>of</strong> birds; Allah (SWT) says what can be translated as, “Have they<br />

not regarded the birds subjected in the firmament <strong>of</strong> the heaven In no<br />

way does anyone hold them except Allah. Surely in that are, indeed, signs<br />

for a people who believe” (TMQ, 16:79).<br />

The question here is, which one <strong>of</strong> us would take that into consideration and<br />

be thankful Who would employ his bestowed blessings and use them in what<br />

pleases Allah (SWT) to gain His contentment<br />

“And in case you number the favor (s) <strong>of</strong> Allah, you will not numerate them”<br />

(TMQ, 16:18)<br />

After mentioning all those blessings comes a core ayah; Allah (SWT) says what can be<br />

translated as, “And in case you number the favor (s) <strong>of</strong> Allah, you will not<br />

enumerate them; surely Allah is indeed Ever-Forgiving, Ever-Merciful” (TMQ,<br />

16:18). But what is to be counted Do we count the known and tangible blessings or<br />

the intangible ones If we assume that we could count up the concrete blessings,<br />

could we then calculate the benefits that each blessing encompasses In the Qur’an,<br />

Allah (SWT) says what can be translated as, “And in case you number the favor (s)<br />

<strong>of</strong> Allah, you will not enumerate them …” He did not say the “favors” altogether!<br />

(In Arabic the translation <strong>of</strong> “favor”, as mentioned in this ayah, means only one).<br />

However, the ayah ends with, “…surely Allah is indeed Ever-Forgiving, Ever-<br />

Merciful”, to illustrate that man does not usually thank Allah (SWT) for the blessings

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