Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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Surat Yusuf (Joseph)<br />
Surat Yusuf is Makkan and was revealed during the same time and circumstances<br />
Surat Hud and Surat Yunus were revealed. It is considered to be the longest surah in<br />
the Ever-Glorious Qur’an in terms <strong>of</strong> the story it has. It includes the story <strong>of</strong> Prophet<br />
Yusuf (AS) “Joseph” from the beginning until the end. It consists <strong>of</strong> 111 ayahs.<br />
The Best <strong>of</strong> Stories:<br />
Novelists comment on Surat Yusuf saying that it includes all the craft and<br />
components <strong>of</strong> fiction: suspense, description, coherence, and symbolism. For<br />
example, the story commences with a dream that Prophet Yusuf (AS) had and ends<br />
with the explanation <strong>of</strong> that same dream. The shirt <strong>of</strong> Prophet Yusuf (AS), which is<br />
used as a means <strong>of</strong> exonerating his brothers, is later used as evidence <strong>of</strong> their betrayal.<br />
This shirt is later used as a means <strong>of</strong> exonerating Yusuf himself from the false<br />
accusation <strong>of</strong> molesting the wife <strong>of</strong> Al-Aziz.<br />
Moreover, one <strong>of</strong> the wonders <strong>of</strong> this story is that its meanings and events are vividly<br />
dramatized for the reader, as if he is actually seeing and hearing them. Also, it is one<br />
<strong>of</strong> the most fascinating and striking stories you will ever read.<br />
We barely need to solicit novelists’ recognition <strong>of</strong> the story, as Allah Himself is the<br />
One Who substantiates its quality and excellence. He says what can be translated as,<br />
"We, Ever We, narrate to you the fairest <strong>of</strong> narratives in that We have revealed<br />
to you this Qur’an." (TMQ, 12:3). However, the purpose <strong>of</strong> having this surah in the<br />
Ever-Glorious Qur’an is scarcely limited to telling a story. On the contrary, its real<br />
purpose is summarized in the last line <strong>of</strong> the story in which Allah says what can be<br />
translated as, "They said, “Is it sure that you, indeed you, are Yûsuf” (Joseph) “I<br />
am Yûsuf,” he said, “and this is my brother. Allah has already been bounteous to<br />
us. Surely whoever is pious and (endures) patiently, then surely Allah does not<br />
waste the reward <strong>of</strong> the fair-doers.” (TMQ, 12:90).<br />
Thus, the core idea <strong>of</strong> the story is:<br />
Allah is Omniscient and we are Deficient in Knowledge<br />
The aim <strong>of</strong> Surat Yusuf is to educate us that Allah’s (SWT) manipulation <strong>of</strong> things is<br />
different from the limited perception <strong>of</strong> humans. It is as if it is telling us, “have faith<br />
in what Allah (SWT) plans, and be patient and do not give up.”<br />
The events in the surah are weird; they run contrary to what they seem to be. Yusuf is<br />
loved by his father, and this seems good. Nonetheless, Yusuf is thrown down a pit by<br />
his brothers as a result <strong>of</strong> that love. Furthermore, although the incident <strong>of</strong> throwing<br />
Yusuf in the pit appears vicious, Yusuf consequently moves to the house <strong>of</strong> al-Aziz.<br />
The presence <strong>of</strong> Yusuf in the house <strong>of</strong> al-Aziz is apparently a good thing, however,<br />
Yusuf is sent to prison afterwards. Moreover, whereas the imprisonment <strong>of</strong> Yusuf<br />
appears to be a very bad thing, yet Yusuf is appointed as the minister <strong>of</strong> finance in<br />
Egypt.