Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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(invoking the name <strong>of</strong> Allah (SWT)), prostrating to Him (SWT), and ensuring that they<br />
remain steadfast and consistent in their actions until the end <strong>of</strong> their life. Allah (SWT)<br />
says, what can be translated as, “And worship your Lord until there comes unto<br />
you the certainty (i.e. death).” (TMQ, 15:99).<br />
The ayahs <strong>of</strong> preservation mentioned in the surah<br />
The surah refers to Allah’s protection <strong>of</strong> several points, which include:<br />
1. The Preservation <strong>of</strong> the Qur’an. Allah (SWT) says what can be translated as,<br />
“Verily, it is We Who have sent down the Dhikr (i.e. the Qur’ân) and<br />
surely, We will guard it (from corruption)” (TMQ, 15:9). Have you<br />
forgotten that the Book that serves as your guide is preserved It confirms that<br />
the One (SWT) who is able to preserve His Book is able to preserve His (SWT)<br />
religion and those who follow and invite others to it.<br />
2. The Preservation <strong>of</strong> the heaven from Iblis (Satan) by making it an enjoyable<br />
sight for those who look at it. Allah (SWT) says what can be translated as,<br />
“And indeed, We have put the big stars in the heaven and We beautified<br />
it for the beholders. And We have guarded it (near heaven) from every<br />
outcast Shaitân (devil).” (TMQ, 15:16-18).<br />
3. The Preservation <strong>of</strong> the earth. Allah (SWT) says what can be translated as,<br />
“And the earth We have spread out, and have placed therein firm<br />
mountains, and caused to grow therein all kinds <strong>of</strong> things in due<br />
proportion.” (TMQ, 15:19). If the heavens and the earth have been protected<br />
to this extent, what do you think is the extent to which Allah (SWT) has<br />
protected His (SWT) Book and religion<br />
4. The protection <strong>of</strong> rizq (sustenance) on this earth, “And the earth We have<br />
spread out, and have placed therein firm mountains, and caused to grow<br />
therein all kinds <strong>of</strong> things in due proportion. And We have provided<br />
therein means <strong>of</strong> living, for you and for those whom you provide not<br />
[moving (living) creatures, cattle, beasts, and other animals]. And there is<br />
not a thing, but with Us are the stores there<strong>of</strong>. And We send it not down<br />
except in a known measure.” (TMQ, 15:19-21). Therefore, the Qur’an, the<br />
earth, and the believers are all protected.<br />
5. The protection <strong>of</strong> the believers from the Iblis as Allah (SWT) says what can be<br />
translated as, “Certainly, you shall have no authority over My slaves,<br />
except those who follow you <strong>of</strong> the Ghâwûn (Mushrikûn and those who go<br />
astray, criminals, polytheists, and evil-doers).” (TMQ, 15:42).<br />
6. It is further gratifying that the following ayahs, which gave glad tidings to the<br />
believers informing them that they will enter paradise, point out the concept <strong>of</strong><br />
protection. Allah (SWT) says what can be translated as, “(It will be said to<br />
them): ‘Enter therein (Paradise), in peace and security.” (TMQ, 15:46),<br />
and “No sense <strong>of</strong> fatigue shall touch them, nor shall they (ever) be asked to<br />
leave it.” (TMQ, 15:48).