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Quranic Reflections - Islamic School of Stanford

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Many are the ayahs that tackle the greatness <strong>of</strong> Qur'an in this surah. Allah (SWT) says<br />

what can be translated as, “Say, “Indeed in case humankind and the jinn gathered<br />

together to come up with the like <strong>of</strong> this Qur’an, they would not come up with its<br />

like, even if they were backers <strong>of</strong> one another” (TMQ, 17:88).<br />

Be proud <strong>of</strong> this challenge that will continue to exist until the Day <strong>of</strong> Judgment.<br />

Allah (SWT) says what can be translated as, “And indeed We have already<br />

propounded for mankind in this Qur’an every type <strong>of</strong> similitude; yet most <strong>of</strong><br />

mankind have refused (all) except constant disbelief” (TMQ, 17:89).<br />

All the requirements <strong>of</strong> human well-being are in Qur'an, yet the majority <strong>of</strong> people<br />

choose to disbelieve.<br />

The role <strong>of</strong> the Qur’an<br />

Allah (SWT) says what can be translated as, “And with the Truth We have sent it<br />

down, and with the Truth it has come down; and in no way have We sent you<br />

except (as) a constant bearer <strong>of</strong> good tidings and a constant warner. And (this is)<br />

a Qur’an; We have distinctly separated (its verses) that you may read it to mankind<br />

staidly, (Or: at intervals) and We have been sending it down successively<br />

(i.e., by successive revelation on different occasions)”(TMQ, 17:105-106).<br />

The Surah was entitled “Surat Al-Israel” so that every time we read it, we remember<br />

the Prophet (SAWS) when he first received the divine message during his Al-Isra’ and<br />

handed it to us afterwards.<br />

Since we are responsible for the Qur'an, we should read it frequently, not only in<br />

Ramadan but in all months. We should consider, spread, apply, and teach it to those<br />

around us.<br />

The lovers <strong>of</strong> Qur’an<br />

The end <strong>of</strong> the surah is reminiscent <strong>of</strong> people who loved the Qur’an, and perceived the<br />

objective <strong>of</strong> this surah in such a way that they reacted sincerely to the Book and got<br />

overwhelmed by its words. In this regard, Allah (SWT) says what can be translated<br />

as, “Say, “Believe in it or do not believe. Surely the ones who were brought the<br />

knowledge even before it, when it is recited to them, collapse upon their faces<br />

(Literally: up to the chins) constantly prostrating, and they say, All Extolment be<br />

to our Lord! Decidedly the promise <strong>of</strong> our Lord has indeed been performed! And<br />

they collapse upon their faces weeping, and it increases them in submissiveness.<br />

(A prostration is to be performed here)” (TMQ, 17: 107-109).<br />

It is a blessing from Allah (SWT) that we see a number <strong>of</strong> young people nowadays<br />

reacting to the Qur’an the way those people used to do, especially in Ramadan. They<br />

get so affected by it that they “collapse upon their faces (Literally: up to the chins)<br />

constantly prostrating” (TMQ, 17:108). Whenever they listen to the ayahs <strong>of</strong> the<br />

Qur'an, “increases them in submissiveness” (TMQ, 17:109), which is very<br />

reassuring. When the youth reach such a level in dealing with Qur'an, this foretells a<br />

promising future for this nation.

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