Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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death comes up to him from every place, and in no way will he be dead; and<br />
beyond him is a harsh torment. (Such) is the likeness <strong>of</strong> the ones who have<br />
disbelieved in their Lord: their deeds are like ashes on which the wind blows<br />
severely upon a tempestuous day…” (TMQ, 14: 16-18).<br />
Many ayahs unfold, proceeding to the sermon <strong>of</strong> Iblis (Satan) in hell, which is<br />
considered the worst affliction <strong>of</strong> all to be sent down on the disbelievers.<br />
Iblis’s sermon<br />
Allah says what can be translated as, “And Ash-Shaytan (The all-vicious “one”, i.e.,<br />
the Devil) says, as soon as the Command is decreed, “Surely Allah promised you<br />
a promise <strong>of</strong> Truth, and I promised you, then I failed you; and in no way did I<br />
have any all-binding authority over you except that I called you, so you<br />
responded to me...” (TMQ, 14:22).<br />
Just imagine the sorrow overwhelming the audience <strong>of</strong> this sermon! How come they<br />
heed Satan at a time when he is washing his hands <strong>of</strong> them Allah cites Satan as<br />
saying what can be translated as, “…So do not blame me and blame yourselves. In<br />
no way can I be a screamer (i.e., able to every for help for you) for you, and in no<br />
way can you be screamers for me. Surely I disbelieved in your associating me<br />
(with Allah) earlier” Surely the unjust will have a painful torment” (TMQ,<br />
14:22). Can you imagine an affliction worse than this!<br />
The good word<br />
Ayahs now reach a core idea. This core idea clearly points out that belief is the<br />
greatest blessing ever. Allah (SWT) exemplifies the case for us saying what can be<br />
translated as, “Have you not seen how Allah has struck a similitude A good<br />
word is as a good tree…” (TMQ, 14:24). People might think that most blessings are<br />
materialistic, but Allah (SWT) gives us this example to show that one word or one<br />
blessing is greater than all the material blessings man can conceive <strong>of</strong>! Allah says<br />
what can be translated as, “Have you not seen how Allah has struck a similitude<br />
A good word is as a good tree: its root is firm and its branch is in the heaven. It<br />
brings its crop every season (Literally: every while) by the permission <strong>of</strong> its<br />
Lord; and Allah strikes similitude’s to mankind that possibly they would remind<br />
themselves” (TMQ, 14:24-25).<br />
Just as trees bear good crops, so does the deep-rooted and l<strong>of</strong>ty-branched tree <strong>of</strong> la<br />
ilaha ila Allah (there is no god but Allah) which yields believing people. Examples <strong>of</strong><br />
such people include disciples <strong>of</strong> the Qur’an, callers to Allah’s path, positive people,<br />
and other benevolent believers. Indeed, it does bring its crops every season by the<br />
permission <strong>of</strong> Allah. These crops are in the form <strong>of</strong> good deeds and righteous acts<br />
that remain as an ever-running sadaqah (charity) even after the person is deceased.<br />
On the other hand, the word <strong>of</strong> disbelief is fragile, wicked, rootless and branchless.<br />
Allah says what can be translated as, “And the similitude <strong>of</strong> a wicked word is as a<br />
wicked tree: uprooted from above the earth; in no way does it have any<br />
stability” (TMQ, 14:26).