Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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“And indeed We already brought Dawud (David) and Solaiman (Solomon)<br />
knowledge” (TMQ, 27: 15). As there is no civilization without knowledge and<br />
scientific excellence and what is more important is their perception <strong>of</strong> the value <strong>of</strong><br />
knowledge.<br />
State- <strong>of</strong>-the-Art Technology<br />
“It was said to her, “Enter the tower.” Then as soon as she saw it, she reckoned it<br />
a pool, and she uncovered both her shanks.” (TMQ, 27: 44).<br />
Strong Military Power<br />
“Return to them. So indeed we will definitely come up against them with hosts<br />
they cannot withstand” (TMQ, 27: 37).<br />
Feeling <strong>of</strong> responsibility<br />
The hoopoe’s journey to the kingdom <strong>of</strong> Sheba for the sake <strong>of</strong> Da’wa (missionary<br />
activity) is a perfect example.<br />
Looking back at the previous elements, how many <strong>of</strong> them do our <strong>Islamic</strong> nation<br />
possess I would like to ask the readers <strong>of</strong> the Qur’an: what have you done to build up<br />
a successful nation like that <strong>of</strong> Solaiman (AS)<br />
Allah’s might and power is always superior<br />
The brilliance <strong>of</strong> the Qur’an, in its presenting <strong>of</strong> the elements <strong>of</strong> civilization<br />
excellence is quite obvious in Surat An-Naml. Although the Surah focuses on<br />
substantial means and elements <strong>of</strong> success, it uses miracles as examples: A fluently<br />
speaking hoopoe and a wise ant that advises its companions. Moreover there are<br />
Solaiman’s (AS) words in what can be translated as, “we have been taught the<br />
language <strong>of</strong> birds,” (TMQ, 27: 16). By the end <strong>of</strong> the Surah Allah (SWT) the<br />
Almighty says what can be translated as, “And when the Saying befalls them, We<br />
will bring out for them from the earth a beast that will speak to them that<br />
mankind had no certitude in Our signs.” (TMQ, 27: 82). Miracles are mentioned<br />
abundantly in the Surah so that people may not be utterly materialistic in adopting<br />
means <strong>of</strong> progress and civilization excellence. The Surah seems to be warning man<br />
against being completely taken away by civilization, forgetting that only Allah (SWT)<br />
grants such success and that there are other reasons for development linked to faith<br />
and the unseen other than what came in the Surah.<br />
Can there be another god besides Allah (SWT)<br />
The Surah then shifts from talking about civilization excellence to displaying Allah’s<br />
(SWT) power in the universe so that man may not be lured by civilization, forgets his<br />
God and live a materialistic life, void <strong>of</strong> soul as in the western civilization. We find<br />
wonderful Ayahs that warmly address the heart and awaken it from its slumber to get<br />
acquainted with his Lord.