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Quranic Reflections - Islamic School of Stanford

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We notice that there is always a long or a short span <strong>of</strong> time between the promise and<br />

its fulfillment : may be ten or forty years according to the will <strong>of</strong> Allah (SWT).<br />

The Adhan (call for prayers) <strong>of</strong> sovereignty on the day <strong>of</strong> conquering Makkah<br />

Allah (SWT) promised Prophet Muhammad (SAWS) that he will conquer Makkah and<br />

fulfilled His promise and Prophet Muhammad (SAWS) returned to Makkah. Bilal<br />

(RA) called for prayers (Azan), the idols were destroyed and the companions kept<br />

repeating Allah’s (SWT) words in what can be translated as, “And say: “Truth has<br />

(now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to<br />

perish.”“ (TMQ, 17: 81) and what can be translated as, “Verily We have granted<br />

thee a manifest Victory” (TMQ, 48: 1).<br />

Allah’s (SWT) promise about defeating Persians and Romans was fulfilled as in His<br />

words that can be translated as, “Allah has promised, to those among you who<br />

believe and work righteous deeds, that He will, <strong>of</strong> a surety, grant them in the<br />

land, inheritance (<strong>of</strong> power), as He granted it to those before them; that He will<br />

establish in authority their religion, the one which He has chosen for them; and<br />

that He will change (their state), after the fear in which they (lived), to one <strong>of</strong><br />

security and peace: `They will worship Me (alone) and not associate aught with<br />

Me.” (TMQ, 24: 55).<br />

Amaar Ibn-Yassir<br />

The Divine promise was fulfilled in the fifth ayah in what can be translated as, “And<br />

We wished to be gracious to those who were being depressed on the land, to<br />

make them leaders (in faith) and make them heirs,” (TMQ, 28: 5) not only for the<br />

children <strong>of</strong> Israel but also fulfilled to a great companion that is Amaar Ibn- Yassir<br />

(RA). When Omar Ibn- Al-Khattab (RA) appointed Amaar Ibn-Yassir (RA) to be ruler<br />

<strong>of</strong> Iraq and sent with him an assistant. Although Amaar (RA) was unqualified for this<br />

post, he assumed it for a whole month then Omar (RA) brought him back to Madinah.<br />

When asked why he chose Amaar Omar replied, “In Allah’s book I found regarding<br />

all <strong>of</strong> Allah’s promises have been fulfilled for us and the whole nation <strong>of</strong> Muhammad<br />

(SAWS) and I read Allah’s promise”, “And We wished to be gracious to those who<br />

were being depressed on the land, to make them leaders (in faith) and make<br />

them heirs,” (TMQ, 28: 5) and you Amaar are one <strong>of</strong> those weak people and I<br />

wanted people to see Allah’s promise being fulfilled; so go I have appointed you a<br />

ruler <strong>of</strong> Iraq for a month so that people might watch Allah’s promise coming true”<br />

Soraqa Ibn-Malik and Chosroes’ bracelets<br />

Prophet Muhammad’s (SAWS) trust in Allah’s (SWT) promise was also very obvious<br />

during Hijra. When Prophet Muhammad (SAWS) was being chased and Soraqa<br />

followed him to either kill or capture him to win the award from Quraysh (100<br />

camels). However, every time he tried to approach Prophet Muhammad (SAWS) he<br />

would fall <strong>of</strong>f his horse even though he was a brilliant knight. Soraqa says, “I then<br />

knew that he was a protected man”, means that there was something hindering him.<br />

He asked for peace and said, “ I wanted to arrest you Muhammad but I couldn’t and I<br />

wanted to win the award so give me something (that may compensate him for losing

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