Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
Quranic Reflections - Islamic School of Stanford
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Do not try to change Allah’s blessings<br />
The ayahs continue to corroborate the same core idea, which is the blessing <strong>of</strong> belief<br />
and the affliction <strong>of</strong> disbelief. Allah unequivocally says what can be translated as,<br />
“Have you not regarded the ones who the favor <strong>of</strong> Allah with substituted<br />
disbelief and caused their people to inhabit the Residence <strong>of</strong> futility” (TMQ,<br />
14:28). What will their retribution be Allah says what can be translated as, “Hell,<br />
wherein they are roasted; and miserable is the residence!” (TMQ, 14:29).<br />
Oh Muslim brethren, do not ever let go <strong>of</strong> or repudiate the blessing <strong>of</strong> belief, which<br />
Allah (SWT) has bestowed upon you. Do not be one <strong>of</strong> those about whom Allah says<br />
what can be translated as, “And they made up compeers to Allah, that they<br />
(might) lead (people) into error away from His way…” (TMQ, 14:30).<br />
How can we thank Allah the Mighty for this great blessing <strong>of</strong> belief Allah says what<br />
can be translated as, “Say to My bondmen who have believed (that) they keep up<br />
the prayer and expend <strong>of</strong> what we have provided them, secretly and in public…”<br />
(TMQ, 14:31); and He adds, “…And in case you number the favor(s) <strong>of</strong> Allah,<br />
you (cannot) enumerate them” (TMQ, 14:34).<br />
The surah goes on enumerating other blessings that Allah (SWT ) has endowed upon<br />
us. Allah says what can be translated as, “Allah is He Who created the heavens and<br />
the earth and sent down from the heaven water…”; “…And He subjected to you<br />
ships to run in the sea at His Command”; and He says, “…And He subjected to<br />
you the rivers”; “And He subjected to you the sun and the moon, both in a<br />
steadfast manner, and He subjected to you the night and the daytime” (TMQ,<br />
14:32-33).<br />
Why has Allah (SWT ) subjected all those blessings for us So that we may feel<br />
Allah's power, feel His blessings, and follow His path.<br />
Allah states in ayah 34 what can be translated as, “…And in case you number the<br />
favor(s) <strong>of</strong> Allah, you (cannot) enumerate them” (TMQ, 14: 34). Allah (SWT)<br />
does not imply that we have already started counting. Instead, He states that if we<br />
only made an attempt to count the particulars <strong>of</strong> one blessing (e.g., the sun), we would<br />
not be able to do so; Let alone the greatest blessing <strong>of</strong> all, which is the blessing <strong>of</strong><br />
belief and following Allah’s (SWT) path.<br />
Ibrahim as a role model<br />
The surah concludes with a comparison between two models. The first one is <strong>of</strong> a<br />
man, Prophet Ibrahim (AS), who lived on Allah's blessings and internalized the<br />
blessing <strong>of</strong> belief. The other one is <strong>of</strong> people living away from Allah's path, being<br />
unjust to themselves and to their communities. Prophet Ibrahim’s (AS) thankfulness<br />
for the blessings received is always evident, “Praise be to Allah, Who has bestowed<br />
upon me, though being great with (years), (i.e., though I am old) Shuaayb and<br />
Ishaq; (Ishmael and Isaac, respectively) surely my Lord is indeed Ever-Hearing<br />
<strong>of</strong> invocation” (TMQ, 14:39).