This was clear expressed to Israel: “And it shall be our righteousness, if we observe to do all <strong>the</strong>se comm<strong>and</strong>ments before <strong>the</strong> Lord our God, as he h<strong>at</strong>h comm<strong>and</strong>ed us.” (Deut. 6, 25) This is <strong>the</strong> final purpose <strong>of</strong> God in <strong>the</strong> whole justific<strong>at</strong>ion <strong>and</strong> sanctific<strong>at</strong>ion process. If all <strong>the</strong> saving acts th<strong>at</strong> God accomplishes for men, do not lead <strong>the</strong> sinner to an obedient rel<strong>at</strong>ionship with God <strong>and</strong> <strong>the</strong>ir savior, <strong>the</strong>y could not be admitted to live in <strong>the</strong> eternal presence with a holy God, <strong>and</strong> with holy angels in heaven. SEN728 – <strong>Cleansing</strong> <strong>of</strong> <strong>the</strong> <strong>Sanctuary</strong> INITIATIVE Mitternachtsruf www.hope<strong>and</strong>more.<strong>at</strong> 74
• A final purpose <strong>of</strong> obedience <strong>The</strong> possibility th<strong>at</strong> sin <strong>and</strong> rebellion would come up again in heaven would be gre<strong>at</strong>, if God does not make sure th<strong>at</strong> <strong>the</strong> mind <strong>and</strong> <strong>the</strong> heart <strong>of</strong> <strong>the</strong> forgiven sinner would not be brought under <strong>the</strong> absolute submission to God’s law. God must make it sure th<strong>at</strong> His forgiveness is not just a juridical act in favor for <strong>the</strong> sinner, but make him ready to live forever in a free <strong>and</strong> honest rel<strong>at</strong>ionship to his cre<strong>at</strong>or, his savior, <strong>and</strong> his sacred law. God could not keep in heaven rebellious angels, which did not want to live anymore in perfect obedience to His will <strong>and</strong> His law. In His gre<strong>at</strong> love he sure was ready to forgive <strong>the</strong>m, but forgiving must be followed by obedience, o<strong>the</strong>rwise it is worth nothing. Because all <strong>the</strong>se rebellious angels where not ready anymore to submit her life in obedience to God, in showing by this th<strong>at</strong> <strong>the</strong>y are willing to accept <strong>the</strong> righteousness <strong>and</strong> love <strong>of</strong> God, <strong>the</strong>y could not stay in heaven anymore. So in a certain sense <strong>the</strong>y where purged out <strong>and</strong> separ<strong>at</strong>ed from heaven for ever <strong>and</strong> ever. So when God had to separ<strong>at</strong>e this rebellious angels from heaven, because <strong>the</strong>y would not be ready to return <strong>and</strong> be forgiven, <strong>and</strong> also be obedient, why should he admit sinners into heaven, when <strong>the</strong>y wont get really cleansed, <strong>and</strong> stay obedient, <strong>and</strong> in accordance to <strong>the</strong> law <strong>of</strong> God? But to be able to do th<strong>at</strong>, God sent His Son not just to die for our sins, <strong>and</strong> to forgive us, but to do all He can, to help us getting separ<strong>at</strong>ed from sin, <strong>and</strong> to get in a loving rel<strong>at</strong>ionship with our Savior, <strong>and</strong> his holy <strong>and</strong> righteous law. By his grace, He wants to help us to transform our character in <strong>the</strong> complete image <strong>of</strong> his own character, which was typified by <strong>the</strong> tabernacle th<strong>at</strong> Moses had to build in <strong>the</strong> perfect image <strong>of</strong> <strong>the</strong> heavenly sanctuary. • <strong>The</strong> church as a purified sanctuary In sanctuary language spoken, it means th<strong>at</strong> as <strong>the</strong> OT-sanctuary was a perfect image for <strong>the</strong> character <strong>of</strong> Christ, so it should become also a perfect image for our character. As Jesus in His earthly life was to be in perfect accordance to <strong>the</strong> sanctuary <strong>of</strong> <strong>the</strong> heavenly p<strong>at</strong>tern, now by <strong>the</strong> grace, <strong>and</strong> help <strong>of</strong> Jesus, <strong>and</strong> by <strong>the</strong> helping <strong>and</strong> renewing power <strong>of</strong> <strong>the</strong> Holy Spirit <strong>the</strong> church would also become a sanctuary, a living temple, according to <strong>the</strong> heavenly p<strong>at</strong>tern! (Rom 12,1-2, 1. Chor. 3, 16+17: 1. Chor. 6, 19 + 20) This is <strong>the</strong> final <strong>and</strong> deepest meaning th<strong>at</strong> we could give <strong>and</strong> find in <strong>the</strong> building <strong>of</strong> <strong>the</strong> earthly sanctuary in Moses time according to <strong>the</strong> heavenly p<strong>at</strong>tern. God by comm<strong>and</strong>ing Moses to by carefully in doing everything according to <strong>the</strong> heavenly p<strong>at</strong>tern, was illustr<strong>at</strong>ing, how He would finally like to see <strong>and</strong> to transform <strong>the</strong> living character <strong>of</strong> His people on earth. If we miss this view in our doctrine <strong>of</strong> <strong>the</strong> sanctuary <strong>and</strong> especially in our underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> purific<strong>at</strong>ion <strong>of</strong> <strong>the</strong> sanctuary in <strong>the</strong> Most Holy place, <strong>the</strong>n we also miss <strong>the</strong> most important <strong>and</strong> deepest point <strong>of</strong> <strong>the</strong> doctrine <strong>of</strong> justific<strong>at</strong>ion by faith! Personally I would probably never have thought <strong>of</strong> this connection, if I wouldn’t have found it in E.G.White’s explan<strong>at</strong>ion <strong>of</strong> <strong>the</strong> earthly sanctuary. I personally cannot remember just one Adventist book where I would have found this thought. (Probably <strong>the</strong>re is one though?) Here <strong>the</strong> st<strong>at</strong>ements <strong>of</strong> E. G. White where she shows how <strong>the</strong> sanctuary model was first a model for <strong>the</strong> character <strong>of</strong> God in heaven, <strong>the</strong>n <strong>of</strong> Christ on earth, <strong>the</strong>n I desired model for Israel in OT-time, <strong>and</strong> finally <strong>the</strong> model for <strong>the</strong> remnant church, th<strong>at</strong> would have to meet Jesus <strong>at</strong> his coming. E.G.White <strong>and</strong> <strong>the</strong> real sense <strong>of</strong> <strong>the</strong> building <strong>of</strong> <strong>the</strong> OT- tabernacle SEN728 – <strong>Cleansing</strong> <strong>of</strong> <strong>the</strong> <strong>Sanctuary</strong> INITIATIVE Mitternachtsruf www.hope<strong>and</strong>more.<strong>at</strong> 75
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The Defilement and the Cleansing of
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• Two powers, but still only one
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The exegetical arguments for the pu
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Introduction This paper will be ask
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Principles of interpretation of the
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Personally I find that in all our s
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Dan. 8, 10-14 a) “The daily was t
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Charts ! The parallels within the
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changed times and law it cast down
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The judgment was set Dan.7, 9 Then
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In general we will astonishingly se
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