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The Questions of Developmental Biology

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17. Sex determination<br />

How an individual's sex is determined has been one <strong>of</strong> the great questions <strong>of</strong> embryology<br />

since antiquity. Aristotle, who collected and dissected embryos, claimed that sex was determined<br />

by the heat <strong>of</strong> the male partner during intercourse. <strong>The</strong> more heated the passion, the greater the<br />

probability <strong>of</strong> male <strong>of</strong>fspring. (Aristotle counseled elderly men to conceive in the summer if they<br />

wished to have male heirs.) Aristotle (ca. 335 b.c.e.) promulgated a very straightforward<br />

hypothesis <strong>of</strong> sex determination: women were men whose development was arrested too early.<br />

<strong>The</strong> female was "a mutilated male" whose development had stopped because the coldness <strong>of</strong> the<br />

mother's womb overcame the heat <strong>of</strong> the father's semen. Women were therefore colder and more<br />

passive than men, and female sexual organs had not matured to the point at which they could<br />

provide active seeds. This view was accepted by the Christian Church and by Galen (whose<br />

anatomy texts were to be the standard for over a thousand years). Around the year 200 c.e., Galen<br />

wrote:<br />

Just as mankind is the most perfect <strong>of</strong><br />

all animals, so within mankind, the<br />

man is more perfect than the woman,<br />

and the reason for this perfection is<br />

his excess heat, for heat is Nature's<br />

primary instrument . . . the woman is<br />

less perfect than the man in respect to<br />

the generative parts. For the parts<br />

were formed within her when she was<br />

still a fetus, but could not because <strong>of</strong><br />

the defect in heat emerge and project<br />

on the outside.<br />

<strong>The</strong> view that women were but poorly developed men and that their genitalia were like<br />

men's, only turned inside out, was a very popular one for over a thousand years. As late as 1543,<br />

Andreas Vesalius, the Paduan anatomist who overturned much <strong>of</strong> Galen's anatomy (and who<br />

risked censure by the church for arguing that men and women have the same number <strong>of</strong> ribs),<br />

held this view. <strong>The</strong> illustrations from his two major works, De Humani Corporis Fabrica and<br />

Tabulae Sex, show that he saw the female genitalia as internal representations <strong>of</strong> the male<br />

genitalia (Figure 17.1). Nevertheless, Vesalius' books sparked a revolution in anatomy, and by the<br />

end <strong>of</strong> the 1500s, anatomists had dismissed Galen's representation <strong>of</strong> female anatomy. During the<br />

1600s and 1700s, females were seen as producing eggs that could transmit parental traits, and the<br />

physiology <strong>of</strong> the sex organs began to be studied. Still, there was no consensus about how the<br />

sexes became determined (see Horowitz 1976; Tuana 1988; Schiebinger 1989).<br />

Until the twentieth century, the environment temperature and nutrition, in particular<br />

was believed to be important in determining sex. In 1890, Geddes and Thomson summarized all<br />

available data on sex determination and came to the conclusion that the "constitution, age,<br />

nutrition, and environment <strong>of</strong> the parents must be especially considered" in any such analysis.<br />

<strong>The</strong>y argued that factors favoring the storage <strong>of</strong> energy and nutrients predisposed one to have<br />

female <strong>of</strong>fspring, whereas factors favoring the utilization <strong>of</strong> energy and nutrients influenced one<br />

to have male <strong>of</strong>fspring.

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