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The New Face of Arts Leadership in the West - westaf - The Western ...

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a leader and you have an <strong>in</strong>credible amount<br />

<strong>of</strong> people who all have talent—but <strong>the</strong>y are<br />

at your direction. What seems <strong>in</strong>creas<strong>in</strong>gly<br />

relevant—just like my old conduct<strong>in</strong>g teacher<br />

said—“It’s my fault somehow.” <strong>The</strong> whole issue<br />

about diversity is that each <strong>of</strong> us, like we said,<br />

has a voice, and each <strong>of</strong> us has a background.<br />

I want to talk about music education and<br />

education <strong>in</strong> general. In <strong>the</strong> 1980s, we were<br />

talk<strong>in</strong>g about justify<strong>in</strong>g music <strong>in</strong> terms <strong>of</strong> o<strong>the</strong>r<br />

th<strong>in</strong>gs: “Music is like math because it has fractions;<br />

music is like science because it <strong>in</strong>volves<br />

people; music is like social studies because<br />

it <strong>in</strong>volves, etcetera.” By <strong>the</strong> time we got to<br />

<strong>the</strong> 1990s, we started try<strong>in</strong>g to <strong>in</strong>corporate<br />

music <strong>in</strong>to culture because multiculturalism<br />

suddenly became <strong>the</strong> major th<strong>in</strong>g and we<br />

started <strong>the</strong> Kodály Institute’s “so, mi, so, so, mi,<br />

oh”—it is like all <strong>the</strong> o<strong>the</strong>r types <strong>of</strong> folk songs.<br />

In reality, what Howard Gardner is talk<strong>in</strong>g about<br />

is that it is not necessarily <strong>the</strong> content <strong>of</strong> what we<br />

teach anymore that is important for people. 5 It<br />

is not necessarily that we teach people about<br />

SOCATOA—s<strong>in</strong>e: opposite over hypotenuse.<br />

<strong>The</strong> whole po<strong>in</strong>t <strong>of</strong> math is that it gives you a<br />

way to th<strong>in</strong>k logically from step <strong>in</strong> progression;<br />

it gives you a way to manipulate shapes. That<br />

is <strong>the</strong> actual po<strong>in</strong>t <strong>of</strong> math. That is <strong>the</strong> reason<br />

we have math and, if we teach that <strong>in</strong>stead <strong>of</strong><br />

mak<strong>in</strong>g sure that people can do <strong>the</strong>ir long division<br />

when we relevantly have calculators now<br />

or calculus, when <strong>the</strong>y have <strong>the</strong>ir TI calculators,<br />

it is <strong>the</strong> actual topics about education that we<br />

want to get across. Likewise, <strong>the</strong>re is an <strong>in</strong>tr<strong>in</strong>sic<br />

value to music that is <strong>the</strong> reason it is necessary<br />

and is <strong>in</strong>creas<strong>in</strong>gly relevant <strong>in</strong> today’s society.<br />

Com<strong>in</strong>g out <strong>of</strong> <strong>the</strong> computerized age <strong>of</strong> <strong>in</strong>human<br />

people, we have lost some spirituality.<br />

Now, Howard Gardner also identifies this as<br />

a half <strong>in</strong>telligence—it is actually up to eight<br />

and a half, not seven, <strong>the</strong> o<strong>the</strong>r one be<strong>in</strong>g<br />

botany—<strong>the</strong> half <strong>in</strong>telligence <strong>of</strong> spirituality<br />

and music, obviously, is a way for people<br />

to connect to <strong>the</strong>ir emotions, to connect to<br />

o<strong>the</strong>r people, to share <strong>in</strong> this experience. 6<br />

<strong>The</strong>se social constructs, <strong>the</strong>se large <strong>in</strong>stitutions<br />

like <strong>the</strong> union, like bureaucracy—<strong>of</strong>ten we feel<br />

like we are bang<strong>in</strong>g our heads upon <strong>the</strong>m.<br />

But, <strong>in</strong> reality, <strong>the</strong>se th<strong>in</strong>gs are all personal<br />

because <strong>the</strong>re are people <strong>in</strong>volved <strong>in</strong> creat<strong>in</strong>g<br />

<strong>the</strong>se bureaucracies, <strong>the</strong>re are people<br />

<strong>in</strong>volved <strong>in</strong> creat<strong>in</strong>g mental constructs that<br />

exist. It is perfectly parallel. One example is my<br />

executive director, Jane Hill, at <strong>the</strong> Sacramento<br />

Philharmonic. We went <strong>in</strong>to negotiations with<br />

<strong>the</strong> AFM [American Federation <strong>of</strong> Musicians]<br />

local union—and <strong>the</strong> musicians’ union right now<br />

is fight<strong>in</strong>g for its life. As a result, it has become<br />

one <strong>of</strong> <strong>the</strong> most conservative <strong>in</strong>stitutions <strong>in</strong> <strong>the</strong><br />

U.S. It has fought back on record<strong>in</strong>g music and<br />

on distribution <strong>of</strong> music and has fought back<br />

on a lot <strong>of</strong> <strong>in</strong>novations with<strong>in</strong> <strong>the</strong> orchestra.<br />

Even so, it is very difficult to have electronic<br />

music <strong>in</strong>struments <strong>in</strong> <strong>the</strong> orchestra itself.<br />

Jane Hill is an <strong>in</strong>credibly gregarious person with<br />

such life and passion—she is so passionate. She<br />

turned <strong>the</strong> negotiations with <strong>the</strong> musicians on<br />

<strong>the</strong>ir head. She said, “Look, you’re musicians,<br />

you want to be paid more money, you want to<br />

be valued. Well, guess what? We value you,<br />

too. You want a ten-percent raise? We will give<br />

you a fifteen-percent raise. We will give you<br />

<strong>the</strong>se th<strong>in</strong>gs. We will give you free park<strong>in</strong>g, we<br />

want to listen to musicians, we want to create<br />

a musician advisory committee and whatnot.”<br />

As a result, this solid, conservative <strong>in</strong>stitution<br />

melted because it was run by people. She was<br />

negotiat<strong>in</strong>g with people. She was not negotiat<strong>in</strong>g<br />

with this <strong>in</strong>human mass <strong>of</strong> solid <strong>in</strong>stitution-land<br />

bureaucracy—<strong>the</strong>se are people. One result<br />

was <strong>the</strong>y gave her record<strong>in</strong>g rights. That may<br />

be a first. It was done to fur<strong>the</strong>r foster connections<br />

with o<strong>the</strong>r groups <strong>in</strong> <strong>the</strong> Sacramento area<br />

because, <strong>in</strong> order for that group to comb<strong>in</strong>e<br />

with us to create a stronger ensemble, <strong>the</strong>y<br />

wanted to make sure <strong>the</strong>y had <strong>the</strong> rights to give<br />

out a free record<strong>in</strong>g to all <strong>of</strong> <strong>the</strong> members. That<br />

is a big no-no <strong>in</strong> AFM land, and <strong>the</strong>y decided<br />

to give us that because <strong>the</strong>y fostered this idea.<br />

62

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