The New Face of Arts Leadership in the West - westaf - The Western ...
The New Face of Arts Leadership in the West - westaf - The Western ...
The New Face of Arts Leadership in the West - westaf - The Western ...
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seems to me that that audience isn’t go<strong>in</strong>g<br />
to be very happy about that. <strong>The</strong> Mark Taper<br />
Forum should suffer pa<strong>in</strong> at <strong>the</strong> box <strong>of</strong>fice.<br />
I am suggest<strong>in</strong>g that perhaps what appeared to<br />
be nurtur<strong>in</strong>g at <strong>the</strong> time really wasn’t nurture. I<br />
suggest that <strong>the</strong> roots <strong>of</strong> that nurtur<strong>in</strong>g did not<br />
go very deep <strong>in</strong>to <strong>the</strong> <strong>in</strong>stitution. That must be<br />
<strong>the</strong> case if, after 20 years, <strong>the</strong> programs can be<br />
cancelled. My <strong>in</strong>stitutional experience is that<br />
when you cut, <strong>the</strong>re should be pa<strong>in</strong>—my experience<br />
is <strong>the</strong>re is pa<strong>in</strong>. When <strong>the</strong> California <strong>Arts</strong><br />
Council cut all <strong>of</strong> its grant programs, <strong>the</strong>re was<br />
pa<strong>in</strong> <strong>in</strong> <strong>the</strong> field, people without work; people<br />
with mortgages and families now had <strong>the</strong>ir<br />
<strong>in</strong>comes reduced. All <strong>of</strong> a sudden, people had<br />
to f<strong>in</strong>d someth<strong>in</strong>g else to do besides be<strong>in</strong>g artists<br />
work<strong>in</strong>g <strong>in</strong> schools and community centers.<br />
And <strong>the</strong>re was pa<strong>in</strong>, and <strong>the</strong>re is pa<strong>in</strong>. So, I<br />
guess I don’t agree that <strong>the</strong>se programs were<br />
nurtured much by an <strong>in</strong>stitution that stated it<br />
was deeply committed to <strong>the</strong> issue <strong>of</strong> diversity.<br />
Danielle Brazell: I will rephrase <strong>the</strong> issue. I<br />
believe <strong>the</strong> people who ran <strong>the</strong> labs and, I th<strong>in</strong>k,<br />
<strong>the</strong> artistic director <strong>of</strong> <strong>the</strong> organization, were<br />
<strong>in</strong> fact deeply committed to <strong>the</strong> programs.<br />
Through <strong>the</strong> programs, an artist could come <strong>in</strong><br />
at an emerg<strong>in</strong>g level, and <strong>the</strong> Taper could <strong>the</strong>n<br />
leverage its visibility for that artist, and that artist<br />
could go on to achieve and have doors opened<br />
for him or her that would never have been<br />
opened before. <strong>The</strong>y had a regional platform<br />
from which <strong>the</strong>y could really help and nurture.<br />
Although I feel that <strong>the</strong> audience is go<strong>in</strong>g to<br />
feel <strong>the</strong> pa<strong>in</strong>, I don’t know how much <strong>the</strong>y are<br />
aware <strong>of</strong> what <strong>the</strong> ramifications <strong>of</strong> <strong>the</strong> labs<br />
be<strong>in</strong>g cut are go<strong>in</strong>g to be. So, I th<strong>in</strong>k <strong>the</strong>re will<br />
be a time span <strong>in</strong> which <strong>the</strong> audience is go<strong>in</strong>g<br />
to look at its subscriber series and ask, “Where is<br />
Luis Alfaro? Where is Brian Freeman? Where is<br />
<strong>the</strong> Blacksmiths Program? Where am I go<strong>in</strong>g to<br />
plug <strong>in</strong>?” Perhaps <strong>the</strong>re is a smaller organization<br />
like Highways Performance Space that is<br />
sponsor<strong>in</strong>g a series that could possibly connect<br />
with some <strong>of</strong> that <strong>in</strong>formation and market<br />
and br<strong>in</strong>g some <strong>of</strong> those displaced audience<br />
members <strong>in</strong>to <strong>the</strong>ir houses. But that is not an<br />
opportunity. <strong>The</strong>se smaller organizations don’t<br />
have <strong>the</strong> resources <strong>of</strong> <strong>the</strong> larger <strong>in</strong>stitutions.<br />
Juan Carrillo: When Zoot Suit was produced<br />
at <strong>the</strong> Mark Taper, it was <strong>the</strong> most successful run<br />
<strong>the</strong>y had ever had <strong>in</strong> <strong>the</strong>ir history. <strong>The</strong>y were<br />
able to buy ano<strong>the</strong>r <strong>the</strong>ater out <strong>of</strong> <strong>the</strong> pr<strong>of</strong>its.<br />
You know, buy<strong>in</strong>g downtown space <strong>in</strong> L.A. is<br />
not cheap. That run allowed <strong>the</strong>m to buy <strong>the</strong><br />
Aquarius <strong>The</strong>atre on Sunset Boulevard. But Luis<br />
Valdez was never <strong>in</strong>vited to direct <strong>the</strong>re aga<strong>in</strong>. I<br />
question <strong>the</strong> deep nurtur<strong>in</strong>g, <strong>the</strong> root<strong>in</strong>g process.<br />
<strong>The</strong>re is some evidence that it didn’t go as<br />
deep as one might have hoped or thought.<br />
Brenda Allen: Are <strong>the</strong>re o<strong>the</strong>rs who share your<br />
deep sense <strong>of</strong> anger, <strong>of</strong> dismay? Have you all<br />
sat down to do some k<strong>in</strong>d <strong>of</strong> collaboration to<br />
th<strong>in</strong>k about systematic responses and reactions?<br />
<strong>The</strong>re is a history <strong>of</strong> groups <strong>of</strong> people<br />
be<strong>in</strong>g pissed <strong>of</strong>f and do<strong>in</strong>g someth<strong>in</strong>g about<br />
it, and sometimes it takes time. But this requires<br />
a concerted effort. Before undertak<strong>in</strong>g such<br />
a process, one needs to th<strong>in</strong>k about what it<br />
is you want to accomplish. Is it <strong>the</strong> idea <strong>of</strong><br />
be<strong>in</strong>g able to present, be<strong>in</strong>g able to nurture,<br />
be<strong>in</strong>g able to br<strong>in</strong>g <strong>in</strong> newer people? What<br />
are some alternative ways <strong>of</strong> gett<strong>in</strong>g at that?<br />
I understand what you are say<strong>in</strong>g, and it is<br />
almost like a reliance on <strong>the</strong>se o<strong>the</strong>r <strong>in</strong>stitutions<br />
and sources without seem<strong>in</strong>g to th<strong>in</strong>k<br />
about what, if anyth<strong>in</strong>g, can I do differently?<br />
James Early: I don’t th<strong>in</strong>k <strong>the</strong>re are any alternatives<br />
to <strong>the</strong> public space. One <strong>of</strong> <strong>the</strong> th<strong>in</strong>gs<br />
that I th<strong>in</strong>k marg<strong>in</strong>alized people face—whe<strong>the</strong>r<br />
<strong>the</strong>y are people <strong>of</strong> color, whe<strong>the</strong>r <strong>the</strong>y are rural<br />
Whites, or whe<strong>the</strong>r <strong>the</strong>y are recent European<br />
immigrants—is <strong>the</strong> struggle to be ourselves<br />
aga<strong>in</strong>st <strong>the</strong> public ra<strong>the</strong>r than to be ourselves<br />
<strong>in</strong> <strong>the</strong> public. We are <strong>the</strong> public. Politicians<br />
validate <strong>the</strong>mselves through us. This is when <strong>the</strong>y<br />
do count us. <strong>The</strong>y say, “This belongs to all <strong>of</strong> us,<br />
we <strong>the</strong> people.” Some <strong>of</strong> us are <strong>the</strong>re, but we<br />
are not hold<strong>in</strong>g, we are not nurtur<strong>in</strong>g those who<br />
are <strong>the</strong>re. So, <strong>the</strong>y look like us, but <strong>the</strong>y turn <strong>in</strong>to<br />
<strong>the</strong>m. We have to help <strong>the</strong>m stay <strong>the</strong>mselves,<br />
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