coleman-the-rothschild-dynasty
coleman-the-rothschild-dynasty
coleman-the-rothschild-dynasty
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The Rothschild Dynasty 91<br />
According to The Hidden Hand authored by Cherep-<br />
Spiridovich and <strong>the</strong> extensive work of author Olivia Maria<br />
O'Grady, such highly effective groups were always Jewish or<br />
Jewish dominated and controlled.<br />
Both authors cite numerous and extensive examples to<br />
prove <strong>the</strong>ir contention, perhaps two of <strong>the</strong> more convincing<br />
examples being <strong>the</strong> Paris Peace Conference of 1919 and <strong>the</strong><br />
establishing of <strong>the</strong> State of Israel. Continuing with <strong>the</strong> account by<br />
Olivia Maria O'Grady:<br />
The dawn of 1919 found Paris literally flooded with Jews<br />
from all over <strong>the</strong> world-rich Jews, poor Jews, Orthodox<br />
Jews, Socialist Jews, financiers and revolutionaries, <strong>the</strong>y<br />
poured into <strong>the</strong> French capital, -and <strong>the</strong>y went to work.<br />
The Comite de Delegation Juives aupres de la<br />
Conference de la Paix (The Committee of Jewish<br />
Delegations at <strong>the</strong> Peace Conference) was fully organized<br />
by March 25, 1919. In addition <strong>the</strong> delegates of <strong>the</strong><br />
World Zionist Organization and <strong>the</strong> B'nai B'rith were<br />
included in <strong>the</strong> Committee's membership, purporting to<br />
speak for ten million Jews.<br />
Woodrow Wilson, Georges Clemenceau and o<strong>the</strong>r<br />
international figures were putty in <strong>the</strong> hands of <strong>the</strong>se<br />
International Jews. Although <strong>the</strong> idea of a world super<br />
state had long been a Jewish dream, Wilson's conceit in<br />
believing it as his own particular creation was pandered<br />
and puffed on all sides by <strong>the</strong> Jewish delegation and <strong>the</strong>ir<br />
controlled world press. 'The principles of national selfdetermination<br />
and homogeneity were not allowed to be<br />
carried to extremes,' writes one Jewish historian with<br />
obvious satisfaction.