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Islam and the West: Annual Report on the State of Dialogue

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<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong><br />

114<br />

Media Coverage<br />

Figure 8.12<br />

countries. Broadly speaking, coverage <strong>of</strong><br />

educati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural issues included<br />

any attempt by <str<strong>on</strong>g>the</str<strong>on</strong>g> media or outside groups<br />

to educate <str<strong>on</strong>g>the</str<strong>on</strong>g> public about cultural instituti<strong>on</strong>s<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> religious faiths.<br />

Educati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing was<br />

reported <str<strong>on</strong>g>the</str<strong>on</strong>g> most neutrally <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> five issue<br />

areas (overall rating 2.2% negative statements).<br />

But it was also <str<strong>on</strong>g>the</str<strong>on</strong>g> area <strong>of</strong> coverage with <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

largest visibility gap between Muslim majority<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> n<strong>on</strong>-Muslim countries. N<strong>on</strong>-Muslim countries<br />

devoted 11.8% <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir coverage to this issue<br />

area; Muslim majority countries devoted <strong>on</strong>ly<br />

4.9%.<br />

Egypt<br />

S. Arabia<br />

Ind<strong>on</strong>esia<br />

UK<br />

Spain<br />

Germany<br />

Italy<br />

Israel<br />

Brazil<br />

Russia<br />

Denmark<br />

USA<br />

South Africa<br />

UAE<br />

Pakistan<br />

France<br />

Namibia<br />

Turkey<br />

Malaysia*<br />

Leban<strong>on</strong><br />

Morocco<br />

Palestine<br />

Jordan<br />

Iran<br />

T<strong>on</strong>e <strong>of</strong> Religious, Ethics <str<strong>on</strong>g>and</str<strong>on</strong>g> Ideology<br />

coverage per country<br />

Negative<br />

0% 50% 100%<br />

* Low basis<br />

Neutral Positive<br />

Figure 8.13<br />

Religious fundamentalism<br />

Social stability, peace<br />

Democracy, sovereignty<br />

T<strong>on</strong>e <strong>of</strong> top Religious, Ethics,<br />

Ideology topics<br />

Freedom <strong>of</strong> press<br />

Negative Neutral Positive<br />

Extremism<br />

0% 25% 50% 75% 100%<br />

Percent <strong>of</strong> statements<br />

The main topics reported in coverage <strong>of</strong><br />

educati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing –<br />

religious practice <str<strong>on</strong>g>and</str<strong>on</strong>g> teachings – were<br />

characterized by more than 90% neutral<br />

statements. However, most <strong>of</strong> this neutral<br />

reporting came from n<strong>on</strong>-Muslim majority<br />

countries (70.0% <strong>of</strong> statements) <str<strong>on</strong>g>and</str<strong>on</strong>g> focused<br />

primarily <strong>on</strong> Christian protag<strong>on</strong>ists (40.0%).<br />

(Figure 8.14) Less than a quarter <strong>of</strong> statements<br />

included in <str<strong>on</strong>g>the</str<strong>on</strong>g> issue area <strong>of</strong> educati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

intercultural underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing described Muslims,<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> even fewer <strong>of</strong> those statements were<br />

published outside <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world. Therefore,<br />

coverage <strong>of</strong> attempts to educate <str<strong>on</strong>g>West</str<strong>on</strong>g>ern<br />

audiences about <str<strong>on</strong>g>the</str<strong>on</strong>g> religious practices <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

teachings <strong>of</strong> <str<strong>on</strong>g>Islam</str<strong>on</strong>g> was relatively scarce.<br />

On <str<strong>on</strong>g>the</str<strong>on</strong>g> whole, media from Muslim majority<br />

countries covered educati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural<br />

underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing issues slightly more neutrally<br />

than media from n<strong>on</strong>-Muslim majority countries,<br />

with an overall rating 1.0% positive statements<br />

in Muslim majority countries versus 3.7%<br />

negative statements in n<strong>on</strong>-Muslim majority<br />

countries. However, like <str<strong>on</strong>g>West</str<strong>on</strong>g>ern countries,<br />

most <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir coverage focused <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir native<br />

religi<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> culture. Muslims <str<strong>on</strong>g>and</str<strong>on</strong>g> protag<strong>on</strong>ists<br />

from Muslim majority countries were <str<strong>on</strong>g>the</str<strong>on</strong>g> focus

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