Islam and the West: Annual Report on the State of Dialogue
Islam and the West: Annual Report on the State of Dialogue
Islam and the West: Annual Report on the State of Dialogue
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<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong><br />
114<br />
Media Coverage<br />
Figure 8.12<br />
countries. Broadly speaking, coverage <strong>of</strong><br />
educati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural issues included<br />
any attempt by <str<strong>on</strong>g>the</str<strong>on</strong>g> media or outside groups<br />
to educate <str<strong>on</strong>g>the</str<strong>on</strong>g> public about cultural instituti<strong>on</strong>s<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> religious faiths.<br />
Educati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing was<br />
reported <str<strong>on</strong>g>the</str<strong>on</strong>g> most neutrally <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> five issue<br />
areas (overall rating 2.2% negative statements).<br />
But it was also <str<strong>on</strong>g>the</str<strong>on</strong>g> area <strong>of</strong> coverage with <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
largest visibility gap between Muslim majority<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> n<strong>on</strong>-Muslim countries. N<strong>on</strong>-Muslim countries<br />
devoted 11.8% <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir coverage to this issue<br />
area; Muslim majority countries devoted <strong>on</strong>ly<br />
4.9%.<br />
Egypt<br />
S. Arabia<br />
Ind<strong>on</strong>esia<br />
UK<br />
Spain<br />
Germany<br />
Italy<br />
Israel<br />
Brazil<br />
Russia<br />
Denmark<br />
USA<br />
South Africa<br />
UAE<br />
Pakistan<br />
France<br />
Namibia<br />
Turkey<br />
Malaysia*<br />
Leban<strong>on</strong><br />
Morocco<br />
Palestine<br />
Jordan<br />
Iran<br />
T<strong>on</strong>e <strong>of</strong> Religious, Ethics <str<strong>on</strong>g>and</str<strong>on</strong>g> Ideology<br />
coverage per country<br />
Negative<br />
0% 50% 100%<br />
* Low basis<br />
Neutral Positive<br />
Figure 8.13<br />
Religious fundamentalism<br />
Social stability, peace<br />
Democracy, sovereignty<br />
T<strong>on</strong>e <strong>of</strong> top Religious, Ethics,<br />
Ideology topics<br />
Freedom <strong>of</strong> press<br />
Negative Neutral Positive<br />
Extremism<br />
0% 25% 50% 75% 100%<br />
Percent <strong>of</strong> statements<br />
The main topics reported in coverage <strong>of</strong><br />
educati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing –<br />
religious practice <str<strong>on</strong>g>and</str<strong>on</strong>g> teachings – were<br />
characterized by more than 90% neutral<br />
statements. However, most <strong>of</strong> this neutral<br />
reporting came from n<strong>on</strong>-Muslim majority<br />
countries (70.0% <strong>of</strong> statements) <str<strong>on</strong>g>and</str<strong>on</strong>g> focused<br />
primarily <strong>on</strong> Christian protag<strong>on</strong>ists (40.0%).<br />
(Figure 8.14) Less than a quarter <strong>of</strong> statements<br />
included in <str<strong>on</strong>g>the</str<strong>on</strong>g> issue area <strong>of</strong> educati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
intercultural underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing described Muslims,<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> even fewer <strong>of</strong> those statements were<br />
published outside <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world. Therefore,<br />
coverage <strong>of</strong> attempts to educate <str<strong>on</strong>g>West</str<strong>on</strong>g>ern<br />
audiences about <str<strong>on</strong>g>the</str<strong>on</strong>g> religious practices <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
teachings <strong>of</strong> <str<strong>on</strong>g>Islam</str<strong>on</strong>g> was relatively scarce.<br />
On <str<strong>on</strong>g>the</str<strong>on</strong>g> whole, media from Muslim majority<br />
countries covered educati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> intercultural<br />
underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing issues slightly more neutrally<br />
than media from n<strong>on</strong>-Muslim majority countries,<br />
with an overall rating 1.0% positive statements<br />
in Muslim majority countries versus 3.7%<br />
negative statements in n<strong>on</strong>-Muslim majority<br />
countries. However, like <str<strong>on</strong>g>West</str<strong>on</strong>g>ern countries,<br />
most <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir coverage focused <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir native<br />
religi<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> culture. Muslims <str<strong>on</strong>g>and</str<strong>on</strong>g> protag<strong>on</strong>ists<br />
from Muslim majority countries were <str<strong>on</strong>g>the</str<strong>on</strong>g> focus