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Islam and the West: Annual Report on the State of Dialogue

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Box 4.1<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> in Europe : Ideals <str<strong>on</strong>g>and</str<strong>on</strong>g> Realities<br />

Mustafa Ceric<br />

Mustafa Ceric has served as Gr<str<strong>on</strong>g>and</str<strong>on</strong>g> Mufti <strong>of</strong> Bosnia-Herzogovina since 1999. In 2007 he received <str<strong>on</strong>g>the</str<strong>on</strong>g> 2007<br />

Theodor Heuss Foundati<strong>on</strong> award for his c<strong>on</strong>tributi<strong>on</strong> to spreading <str<strong>on</strong>g>and</str<strong>on</strong>g> streng<str<strong>on</strong>g>the</str<strong>on</strong>g>ning democracy.<br />

The history <strong>of</strong> <str<strong>on</strong>g>Islam</str<strong>on</strong>g> in Europe is full <strong>of</strong> useful insights for dialogue today, especially about memory <str<strong>on</strong>g>and</str<strong>on</strong>g> underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ings<br />

<strong>of</strong> identity. We may believe that we have freedom today to create our identities, but more <strong>of</strong>ten <str<strong>on</strong>g>the</str<strong>on</strong>g>y are created by o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> pr<strong>of</strong>oundly shaped by our past.<br />

Yet, humans fall into two categories : those whose identities <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> memories <strong>on</strong> which <str<strong>on</strong>g>the</str<strong>on</strong>g>y are founded are locked<br />

in <str<strong>on</strong>g>the</str<strong>on</strong>g> past <str<strong>on</strong>g>and</str<strong>on</strong>g> those whose memory draws from history but looks to <str<strong>on</strong>g>the</str<strong>on</strong>g> future. Europe’s debates about its religious<br />

identities <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> memories <strong>on</strong> which it is founded are a case in point. We would do well to recall <str<strong>on</strong>g>the</str<strong>on</strong>g> facts <strong>of</strong> history<br />

to build our future.<br />

Like <str<strong>on</strong>g>the</str<strong>on</strong>g> sun, all <str<strong>on</strong>g>the</str<strong>on</strong>g> revealed religi<strong>on</strong>s originated in <str<strong>on</strong>g>the</str<strong>on</strong>g> East. The great prophets <str<strong>on</strong>g>and</str<strong>on</strong>g> messengers all came from <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

East, <str<strong>on</strong>g>and</str<strong>on</strong>g> n<strong>on</strong>e from Europe. The three Abrahamic faiths all came to Europe at times <str<strong>on</strong>g>and</str<strong>on</strong>g> by paths that we can pinpoint.<br />

All are equal in bel<strong>on</strong>ging to Europe. Europe must underst<str<strong>on</strong>g>and</str<strong>on</strong>g> that we are here as indigenous Muslims. We are not<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> ghosts. We are <str<strong>on</strong>g>the</str<strong>on</strong>g> hosts <strong>of</strong> Europe.<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> arrived in Europe by two main gates: <str<strong>on</strong>g>the</str<strong>on</strong>g> gate <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Iberian Peninsula in <str<strong>on</strong>g>the</str<strong>on</strong>g> 8th century <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> gate <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Balkan<br />

Peninsula in <str<strong>on</strong>g>the</str<strong>on</strong>g> 14th century. Eight centuries <strong>of</strong> <str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic presence in Andalusia, Spain produced a unique traditi<strong>on</strong> <strong>of</strong><br />

religious <str<strong>on</strong>g>and</str<strong>on</strong>g> cultural tolerance as well as academic freedom, which helped propel Europe <strong>on</strong> its way to humanism <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

renaissance. This ideal <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Andalusian tolerance, sadly, did not survive <str<strong>on</strong>g>the</str<strong>on</strong>g> European history. Why <str<strong>on</strong>g>Islam</str<strong>on</strong>g> did not survive<br />

in Andalusia, but did in Bosnia is a legitimate questi<strong>on</strong> to ask.<br />

One result <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> withdrawal <strong>of</strong> <str<strong>on</strong>g>Islam</str<strong>on</strong>g> from <str<strong>on</strong>g>the</str<strong>on</strong>g> Iberian Peninsula was <str<strong>on</strong>g>the</str<strong>on</strong>g> forced migrati<strong>on</strong> <strong>of</strong> 70,000 Jews to <str<strong>on</strong>g>the</str<strong>on</strong>g> Balkans,<br />

especially to Sarajevo. Before World War II <str<strong>on</strong>g>the</str<strong>on</strong>g>re were 11,000 Jews in Sarajevo, today <str<strong>on</strong>g>the</str<strong>on</strong>g>re are fewer than 1,000.<br />

They are <str<strong>on</strong>g>the</str<strong>on</strong>g> Sefars, <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir manuscripts (<str<strong>on</strong>g>the</str<strong>on</strong>g> Sarajevo Haggada) are carefully preserved in a museum in Sarajevo;<br />

aMuslimfamilytwicesaved<str<strong>on</strong>g>the</str<strong>on</strong>g>m.In2012,ac<strong>on</strong>ferenceinSarajevowillcelebrate<str<strong>on</strong>g>the</str<strong>on</strong>g>SephardicJewishhistory<str<strong>on</strong>g>and</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>ir salvati<strong>on</strong> by <str<strong>on</strong>g>the</str<strong>on</strong>g> Ottomans.<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> has been indigenous to Europe for five centuries, with deeply engrained traditi<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> five centuries <strong>of</strong> memories.<br />

In June 2007 Bosnia celebrated 600 years <strong>of</strong> <str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic traditi<strong>on</strong> in <str<strong>on</strong>g>the</str<strong>on</strong>g> Balkans.<br />

There are three kinds <strong>of</strong> people: those who remember, those who think <str<strong>on</strong>g>and</str<strong>on</strong>g> those who dream. Most people remember<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> past, fewer people think, <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> least numbers <strong>of</strong> people dream or create new values <strong>of</strong> life. We need more people<br />

who dream that our future will be better than our past.<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong> Citizenship <str<strong>on</strong>g>and</str<strong>on</strong>g> Integrati<strong>on</strong><br />

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