Islam and the West: Annual Report on the State of Dialogue
Islam and the West: Annual Report on the State of Dialogue
Islam and the West: Annual Report on the State of Dialogue
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Introducti<strong>on</strong><br />
1Introducti<strong>on</strong><br />
Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue is critical in<br />
today’s world. Terrorism <str<strong>on</strong>g>and</str<strong>on</strong>g> antiterrorism<br />
efforts, <str<strong>on</strong>g>the</str<strong>on</strong>g> US occupati<strong>on</strong><br />
This inherent diversity has led some observers<br />
to reject terms such as “Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue”<br />
as both vague <str<strong>on</strong>g>and</str<strong>on</strong>g> inaccurate. O<str<strong>on</strong>g>the</str<strong>on</strong>g>rs object<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> sectarian violence in Iraq, <str<strong>on</strong>g>the</str<strong>on</strong>g> enduring that <str<strong>on</strong>g>the</str<strong>on</strong>g> terminology reproduces <str<strong>on</strong>g>the</str<strong>on</strong>g> broad<br />
Israeli-Palestinian c<strong>on</strong>flict, European Uni<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> misleading oppositi<strong>on</strong>s, popularized by<br />
<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong><br />
8<br />
Introducti<strong>on</strong><br />
efforts to integrate a growing Muslim minority,<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> prospects for democracy in <str<strong>on</strong>g>the</str<strong>on</strong>g> Middle<br />
East – <str<strong>on</strong>g>the</str<strong>on</strong>g>se <str<strong>on</strong>g>and</str<strong>on</strong>g> o<str<strong>on</strong>g>the</str<strong>on</strong>g>r issues involve complex<br />
strategic, political <str<strong>on</strong>g>and</str<strong>on</strong>g> ec<strong>on</strong>omic calculati<strong>on</strong>s.<br />
At <str<strong>on</strong>g>the</str<strong>on</strong>g> same time, such issues dem<strong>on</strong>strate<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> importance <strong>of</strong> dialogue toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r with<br />
greater underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing, mutual respect, <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
sustained cooperati<strong>on</strong> in <str<strong>on</strong>g>the</str<strong>on</strong>g> service <strong>of</strong> peace.<br />
N<strong>on</strong>e <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>se issues or o<str<strong>on</strong>g>the</str<strong>on</strong>g>r c<strong>on</strong>troversies<br />
juxtaposes a uniform <str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> a m<strong>on</strong>olithic<br />
<str<strong>on</strong>g>Islam</str<strong>on</strong>g>. In some respects, a <str<strong>on</strong>g>West</str<strong>on</strong>g> that includes<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> United <strong>State</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> Sweden is no more<br />
cohesive than an <str<strong>on</strong>g>Islam</str<strong>on</strong>g> that unites Ind<strong>on</strong>esia<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> Saudi Arabia.<br />
Samuel Huntingt<strong>on</strong>’s Clash <strong>of</strong> Civilizati<strong>on</strong>s <str<strong>on</strong>g>the</str<strong>on</strong>g>sis.<br />
These criticisms miss <str<strong>on</strong>g>the</str<strong>on</strong>g> mark. Whe<str<strong>on</strong>g>the</str<strong>on</strong>g>r we<br />
like it or not <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>cepts “<str<strong>on</strong>g>West</str<strong>on</strong>g>”, “<str<strong>on</strong>g>West</str<strong>on</strong>g>ern<br />
world”, “<str<strong>on</strong>g>Islam</str<strong>on</strong>g>”, “Muslim world”, <str<strong>on</strong>g>and</str<strong>on</strong>g> o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs are<br />
here to stay. Similar to o<str<strong>on</strong>g>the</str<strong>on</strong>g>r c<strong>on</strong>tested terms,<br />
such as “human rights” <str<strong>on</strong>g>and</str<strong>on</strong>g> “globalizati<strong>on</strong>”,<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>y are part <strong>of</strong> our political vocabulary. We<br />
must do our best to define <str<strong>on</strong>g>and</str<strong>on</strong>g> deploy <str<strong>on</strong>g>the</str<strong>on</strong>g>m,<br />
while remaining fully aware <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> complex <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
multifaceted reality <str<strong>on</strong>g>the</str<strong>on</strong>g>y describe.<br />
“The affirmati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> realizati<strong>on</strong><br />
<strong>of</strong> universal human principles is<br />
a challenge that goes bey<strong>on</strong>d<br />
Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> relati<strong>on</strong>s to<br />
encompass <str<strong>on</strong>g>the</str<strong>on</strong>g> state <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
world as a whole.” Lord Carey <strong>of</strong> Clift<strong>on</strong>