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Islam and the West: Annual Report on the State of Dialogue

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Annex 1: Public Opin<br />

<strong>of</strong> M<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong><br />

130<br />

Annex 1: Public Opini<strong>on</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> <strong>Dialogue</strong><br />

Annex 1:<br />

Public Opini<strong>on</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong><br />

<strong>of</strong> Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> <strong>Dialogue</strong><br />

Authors :<br />

Dalia Mogahed <str<strong>on</strong>g>and</str<strong>on</strong>g> Ahmed Younis<br />

Research Team :<br />

Dr. Richard Burkholder,<br />

Dr. Rajesh Srinivasan, Dr. Bob Tortora,<br />

Neli Esipova, Dr. Zsolt Nyiri,<br />

Dr. Frank Newport <str<strong>on</strong>g>and</str<strong>on</strong>g> Dr. Gale Muller<br />

This chapter presents findings from <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

original polling data used to c<strong>on</strong>struct<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Gallup <str<strong>on</strong>g>West</str<strong>on</strong>g>-Muslim <strong>Dialogue</strong><br />

Index. The survey asked nine questi<strong>on</strong>s <strong>of</strong> a<br />

representative sample in 21 Muslim <str<strong>on</strong>g>and</str<strong>on</strong>g> n<strong>on</strong>-<br />

Muslim majority countries. The questi<strong>on</strong>s fall<br />

into two categories – assessments <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

current state <strong>of</strong> <str<strong>on</strong>g>West</str<strong>on</strong>g>-<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic relati<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

percepti<strong>on</strong>s <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir likely future development.<br />

Large majorities in most nati<strong>on</strong>s surveyed do<br />

not believe that <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern worlds<br />

are currently getting al<strong>on</strong>g. Perhaps <strong>of</strong> greatest<br />

c<strong>on</strong>cern, most resp<strong>on</strong>dents do not believe that<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern worlds respect <strong>on</strong>e<br />

ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r. Although many resp<strong>on</strong>dents in majority<br />

Muslim countries believe that <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world<br />

does respect <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>, this respect is nei<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />

widely perceived in <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> nor reciprocated.<br />

The most encouraging finding <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> status <strong>of</strong><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> current relati<strong>on</strong>ship is that large majorities<br />

in most countries say that <str<strong>on</strong>g>the</str<strong>on</strong>g> quality <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

relati<strong>on</strong>ship is important to <str<strong>on</strong>g>the</str<strong>on</strong>g>m pers<strong>on</strong>ally.<br />

Looking to <str<strong>on</strong>g>the</str<strong>on</strong>g> future, most resp<strong>on</strong>dents see<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> relati<strong>on</strong>ship getting worse, not better. A<br />

comparis<strong>on</strong> <strong>of</strong> results within Muslim <str<strong>on</strong>g>and</str<strong>on</strong>g> n<strong>on</strong>-<br />

Muslim majority countries reveals a percepti<strong>on</strong>s<br />

gap. Majorities in Muslim countries believe that<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world is committed to better relati<strong>on</strong>s<br />

with <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>, but that <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> does not<br />

share <str<strong>on</strong>g>the</str<strong>on</strong>g> same goal. Majorities in n<strong>on</strong>-Muslim<br />

majority countries reach opposite c<strong>on</strong>clusi<strong>on</strong>s:<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>y see <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>, but not <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world,<br />

committed to better relati<strong>on</strong>s.<br />

Variance is greatest am<strong>on</strong>g resp<strong>on</strong>ses to<br />

questi<strong>on</strong>s about <str<strong>on</strong>g>the</str<strong>on</strong>g> likely effects <strong>of</strong> a future<br />

increase in <str<strong>on</strong>g>West</str<strong>on</strong>g>-<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic interacti<strong>on</strong>. Many see<br />

such an increase as a threat, while many o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs<br />

see it as a benefit. The most encouraging<br />

finding <strong>on</strong> percepti<strong>on</strong>s <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> future <strong>of</strong> <str<strong>on</strong>g>West</str<strong>on</strong>g>-<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic relati<strong>on</strong>s is that majorities in all countries<br />

surveyed do not believe that violent c<strong>on</strong>flict is<br />

inevitable. On balance, <str<strong>on</strong>g>the</str<strong>on</strong>g> data suggest that<br />

most people are c<strong>on</strong>cerned about <str<strong>on</strong>g>the</str<strong>on</strong>g> state <strong>of</strong><br />

<str<strong>on</strong>g>West</str<strong>on</strong>g>-<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic relati<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> believe that relati<strong>on</strong>s<br />

can be peaceful.<br />

Percepti<strong>on</strong>s <strong>of</strong> Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g><br />

Relati<strong>on</strong>s Today<br />

Four <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> survey questi<strong>on</strong>s ask resp<strong>on</strong>dents<br />

to reflect <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> state <strong>of</strong> Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> relati<strong>on</strong>s<br />

today:<br />

• Do you think <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

<str<strong>on</strong>g>West</str<strong>on</strong>g>ern world are getting al<strong>on</strong>g well with<br />

each o<str<strong>on</strong>g>the</str<strong>on</strong>g>r today?<br />

• Do you believe <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern world respects<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world?<br />

• Do you believe <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world respects<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern world?<br />

• Is <str<strong>on</strong>g>the</str<strong>on</strong>g> quality <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> interacti<strong>on</strong> between <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

Muslim <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern world important to<br />

you?<br />

There is str<strong>on</strong>g c<strong>on</strong>sensus around <str<strong>on</strong>g>the</str<strong>on</strong>g> world<br />

that <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern worlds are not<br />

getting al<strong>on</strong>g well. This percepti<strong>on</strong> is most<br />

prevalent in <str<strong>on</strong>g>the</str<strong>on</strong>g> United <strong>State</strong>s (88%), Denmark

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