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Islam and the West: Annual Report on the State of Dialogue

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Box 4.2<br />

Respect<br />

Maria J.A. van der Hoeven<br />

Maria J.A. van der Hoeven is <str<strong>on</strong>g>the</str<strong>on</strong>g> Minister <strong>of</strong> Ec<strong>on</strong>omic Affairs for <str<strong>on</strong>g>the</str<strong>on</strong>g> Ne<str<strong>on</strong>g>the</str<strong>on</strong>g>rl<str<strong>on</strong>g>and</str<strong>on</strong>g>s. She has also served as<br />

Minister <strong>of</strong> Educati<strong>on</strong>, Culture <str<strong>on</strong>g>and</str<strong>on</strong>g> Science.<br />

In <str<strong>on</strong>g>the</str<strong>on</strong>g> Ne<str<strong>on</strong>g>the</str<strong>on</strong>g>rl<str<strong>on</strong>g>and</str<strong>on</strong>g>s, 15 November is celebrated as <str<strong>on</strong>g>the</str<strong>on</strong>g> Day <strong>of</strong> Respect. It is a day <strong>on</strong> which politicians, religious leaders<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> business people visit schools to talk to young people about how we treat <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r; a day <strong>on</strong> which we c<strong>on</strong>sciously<br />

c<strong>on</strong>sider respect as a value.<br />

Iviewthisday,inallitssimplicity,asaw<strong>on</strong>derfulexample<strong>of</strong><str<strong>on</strong>g>the</str<strong>on</strong>g>Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g><strong>Dialogue</strong>.Asinsomany<str<strong>on</strong>g>West</str<strong>on</strong>g>ern<str<strong>on</strong>g>and</str<strong>on</strong>g><br />

o<str<strong>on</strong>g>the</str<strong>on</strong>g>r countries, <str<strong>on</strong>g>the</str<strong>on</strong>g>re are people living in <str<strong>on</strong>g>the</str<strong>on</strong>g> Ne<str<strong>on</strong>g>the</str<strong>on</strong>g>rl<str<strong>on</strong>g>and</str<strong>on</strong>g>s who have come from o<str<strong>on</strong>g>the</str<strong>on</strong>g>r countries <str<strong>on</strong>g>and</str<strong>on</strong>g> brought <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own<br />

cultures <str<strong>on</strong>g>and</str<strong>on</strong>g> characteristics. This all happens quite harm<strong>on</strong>iously in some cases, but it can also produce tensi<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

uncertainties. That is <str<strong>on</strong>g>the</str<strong>on</strong>g> reality <strong>of</strong> a globalising world.<br />

Do we solve everything by organizing a Day <strong>of</strong> Respect <strong>on</strong>ce a year? If <strong>on</strong>ly it was that simple! But respect certainly<br />

is crucial. In my view, it is perhaps <str<strong>on</strong>g>the</str<strong>on</strong>g> most important value we have in our diverse society. Respect is accepting people<br />

as <str<strong>on</strong>g>the</str<strong>on</strong>g>y are, irrespective <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir religi<strong>on</strong>, culture, gender or background.<br />

Ihaverecentlybeennoticingthatevery<strong>on</strong>ewantsrespect–insomecases<str<strong>on</strong>g>the</str<strong>on</strong>g>yevendem<str<strong>on</strong>g>and</str<strong>on</strong>g>it–butnotevery<strong>on</strong>eis<br />

prepared to show it to o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs. That will not work. Respect has to come from both sides. Of course, respect does not<br />

entail approving <strong>of</strong> everything every<strong>on</strong>e does. Unlawful behaviour is <str<strong>on</strong>g>and</str<strong>on</strong>g> remains simply unacceptable.<br />

Respect <str<strong>on</strong>g>and</str<strong>on</strong>g> diversity bel<strong>on</strong>g toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r. The Ne<str<strong>on</strong>g>the</str<strong>on</strong>g>rl<str<strong>on</strong>g>and</str<strong>on</strong>g>s has a l<strong>on</strong>g history <strong>of</strong> integrati<strong>on</strong> marked by people who came<br />

to live in our country from all corners <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> world <str<strong>on</strong>g>and</str<strong>on</strong>g> are now part <strong>of</strong> our society. Until a few years ago, <str<strong>on</strong>g>the</str<strong>on</strong>g> Ne<str<strong>on</strong>g>the</str<strong>on</strong>g>rl<str<strong>on</strong>g>and</str<strong>on</strong>g>s<br />

was known as a tolerant country, in <str<strong>on</strong>g>the</str<strong>on</strong>g> sense that every<strong>on</strong>e was welcome <str<strong>on</strong>g>and</str<strong>on</strong>g> it was taken for granted that every<strong>on</strong>e<br />

would retain <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own language <str<strong>on</strong>g>and</str<strong>on</strong>g> culture.<br />

My assessment is that we have taken this a bit too far. Our famous tolerance has degenerated into indifference. This<br />

makes people feel excluded – sometimes literally because <str<strong>on</strong>g>the</str<strong>on</strong>g>y do not speak <str<strong>on</strong>g>the</str<strong>on</strong>g> language – so that <str<strong>on</strong>g>the</str<strong>on</strong>g>y retreat into<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>ir own basti<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> cultivate <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own truths.<br />

What that leads to can be read about in newspapers every day: unrest in our big cities, assembly bans for youths <strong>of</strong><br />

Moroccan descent, an increase in <str<strong>on</strong>g>the</str<strong>on</strong>g> sense <strong>of</strong> insecurity, changes in <str<strong>on</strong>g>the</str<strong>on</strong>g> political spectrum, <str<strong>on</strong>g>and</str<strong>on</strong>g> so <strong>on</strong>. It is underst<str<strong>on</strong>g>and</str<strong>on</strong>g>able –<br />

but n<strong>on</strong>e<str<strong>on</strong>g>the</str<strong>on</strong>g>less sad – that <str<strong>on</strong>g>the</str<strong>on</strong>g> majority <strong>of</strong> well-intenti<strong>on</strong>ed Muslims are sometimes blamed for <str<strong>on</strong>g>the</str<strong>on</strong>g> deeds <strong>of</strong> a small<br />

minority. In resp<strong>on</strong>se to this stigmatizati<strong>on</strong>, certain groups – mostly youths – turn <str<strong>on</strong>g>the</str<strong>on</strong>g>ir backs <strong>on</strong> society <str<strong>on</strong>g>and</str<strong>on</strong>g> become<br />

receptive to <str<strong>on</strong>g>the</str<strong>on</strong>g> ideas <strong>of</strong> fundamentalist leaders. This is a path we must reject.<br />

To promote integrati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> mutual respect, we are :<br />

• Teaching children about citizenship from a young age.<br />

• Making experience in n<strong>on</strong>-pr<strong>of</strong>it or voluntary organizati<strong>on</strong>s part <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> curriculum so that young people learn what it<br />

feels like to do something for o<str<strong>on</strong>g>the</str<strong>on</strong>g>r people altruistically.<br />

• Putting efforts into identifying <str<strong>on</strong>g>and</str<strong>on</strong>g> dealing with at-risk young people.<br />

• Investing in social cohesi<strong>on</strong> initiatives in run-down areas.<br />

• Incorporating language as a threshold for newcomers in The Ne<str<strong>on</strong>g>the</str<strong>on</strong>g>rl<str<strong>on</strong>g>and</str<strong>on</strong>g>s, as <str<strong>on</strong>g>the</str<strong>on</strong>g>re can be no dialogue without<br />

communicati<strong>on</strong>.<br />

This list is certainly not exhaustive. But it points to activities that can promote respect 364 days a year, leaving <strong>on</strong>e<br />

day to celebrate our successes.<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong> Citizenship <str<strong>on</strong>g>and</str<strong>on</strong>g> Integrati<strong>on</strong><br />

47

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