Islam and the West: Annual Report on the State of Dialogue
Islam and the West: Annual Report on the State of Dialogue
Islam and the West: Annual Report on the State of Dialogue
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Ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> Socia<br />
7Ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> Social Development<br />
The world watched with horror as <str<strong>on</strong>g>the</str<strong>on</strong>g> very real in parts <strong>of</strong> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern societies, several<br />
rage <strong>of</strong> a young generati<strong>on</strong> erupted in Muslim-majority countries are am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
violence in France in late 2005. The world’s poorest. The sec<strong>on</strong>d issue is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
Paris suburbs were shaken by nightly riots for impact <strong>of</strong> unbalanced ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social<br />
almost two m<strong>on</strong>ths. Many in <str<strong>on</strong>g>the</str<strong>on</strong>g> global media development in both <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim<br />
<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong><br />
86<br />
Ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> Social Development<br />
interpreted <str<strong>on</strong>g>the</str<strong>on</strong>g> events through <str<strong>on</strong>g>the</str<strong>on</strong>g> lens <strong>of</strong><br />
<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic radicalism. However, <str<strong>on</strong>g>the</str<strong>on</strong>g> evidence<br />
suggests that <str<strong>on</strong>g>the</str<strong>on</strong>g> rioters – mainly <str<strong>on</strong>g>the</str<strong>on</strong>g> children<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> gr<str<strong>on</strong>g>and</str<strong>on</strong>g>children <strong>of</strong> North African immigrants –<br />
were driven by more mundane c<strong>on</strong>cerns: a<br />
yawning gap between rhetoric about integrati<strong>on</strong><br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> opportunity <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> realities <strong>of</strong> unemployment<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> dismal prospects. Ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r wave <strong>of</strong> riots<br />
shook <str<strong>on</strong>g>the</str<strong>on</strong>g> Paris suburbs in November <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
December 2007. “Given <str<strong>on</strong>g>the</str<strong>on</strong>g> way <str<strong>on</strong>g>the</str<strong>on</strong>g>se kids<br />
live, I w<strong>on</strong>der why it doesn't happen more<br />
<strong>of</strong>ten,” commented a scholar who studies<br />
French-born Muslims. “The kids learn all <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
French republican values such as equality in<br />
school, <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>y find in practice that it's<br />
an illusi<strong>on</strong>… There is an enormous gap between<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>ory <str<strong>on</strong>g>and</str<strong>on</strong>g> practice.”<br />
Differing percepti<strong>on</strong>s <strong>of</strong> ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social<br />
realities – <str<strong>on</strong>g>and</str<strong>on</strong>g> c<strong>on</strong>cern about gaps between<br />
proposals to address social ills <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
implementati<strong>on</strong> – are important drivers <strong>of</strong><br />
relati<strong>on</strong>s between <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim<br />
world. Increasingly, actors within public<br />
instituti<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> civil society are recognizing<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> debating <str<strong>on</strong>g>the</str<strong>on</strong>g> interdependence <strong>of</strong> religious<br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> cultural dynamics with social <str<strong>on</strong>g>and</str<strong>on</strong>g> ec<strong>on</strong>omic<br />
c<strong>on</strong>diti<strong>on</strong>s.<br />
<strong>Dialogue</strong> efforts <str<strong>on</strong>g>and</str<strong>on</strong>g> c<strong>on</strong>crete initiatives have<br />
focused <strong>on</strong> two related issues. The first is<br />
global disparities in wealth <str<strong>on</strong>g>and</str<strong>on</strong>g> welfare<br />
between many <str<strong>on</strong>g>West</str<strong>on</strong>g>ern countries <str<strong>on</strong>g>and</str<strong>on</strong>g> most<br />
Muslim majority countries. While poverty is<br />
world. Here dialogue <str<strong>on</strong>g>and</str<strong>on</strong>g> programmes have<br />
particularly focused <strong>on</strong> cultural <str<strong>on</strong>g>and</str<strong>on</strong>g> religious<br />
minorities, many <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>m recent immigrants,<br />
who face ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social marginalizati<strong>on</strong><br />
<str<strong>on</strong>g>and</str<strong>on</strong>g> exclusi<strong>on</strong>.<br />
The Global Dimensi<strong>on</strong><br />
How to speed ec<strong>on</strong>omic growth <str<strong>on</strong>g>and</str<strong>on</strong>g> social<br />
progress in <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world is a central<br />
str<str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>of</strong> Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue. The<br />
challenge was underscored in February 2006<br />
by Dr. Ahmad Hasyim Muzadi, President <strong>of</strong><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> Nahdat al-Ulama, Ind<strong>on</strong>esia’slargest<br />
<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic organizati<strong>on</strong>, with some 40 milli<strong>on</strong><br />
members: “In a community <strong>of</strong> poverty <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
ignorance, it is generally easier to be involved<br />
in <str<strong>on</strong>g>the</str<strong>on</strong>g> use <strong>of</strong> violence, irrespective <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />
religious beliefs,” he told <str<strong>on</strong>g>the</str<strong>on</strong>g> Assembly <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
World Council <strong>of</strong> Churches in Porto Alegre,<br />
Brazil. Muzadi highlighted <str<strong>on</strong>g>the</str<strong>on</strong>g> need for “more<br />
intensive efforts to systematically eradicate<br />
poverty <str<strong>on</strong>g>and</str<strong>on</strong>g> increase <str<strong>on</strong>g>the</str<strong>on</strong>g> equality <str<strong>on</strong>g>and</str<strong>on</strong>g> quality<br />
<strong>of</strong> educati<strong>on</strong>, including <str<strong>on</strong>g>the</str<strong>on</strong>g> need to provide a<br />
cross subsidy between wealthy countries <str<strong>on</strong>g>and</str<strong>on</strong>g><br />
poor countries.”<br />
In August 2007, Organizati<strong>on</strong> <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic<br />
C<strong>on</strong>ference (OIC) Secretary-General Ekmeleddin<br />
Ihsanoglu also focused sharply <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> importance<br />
<strong>of</strong> development. “Most <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world<br />
today [c<strong>on</strong>fr<strong>on</strong>ts] <str<strong>on</strong>g>the</str<strong>on</strong>g> formidable challenges <strong>of</strong><br />
poverty alleviati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> social <str<strong>on</strong>g>and</str<strong>on</strong>g> ec<strong>on</strong>omic<br />
development,” he told a c<strong>on</strong>ference in Tashkent.<br />
“We need to invest in our vast human resource,