17.11.2012 Views

Islam and the West: Annual Report on the State of Dialogue

Islam and the West: Annual Report on the State of Dialogue

Islam and the West: Annual Report on the State of Dialogue

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> Socia<br />

7Ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> Social Development<br />

The world watched with horror as <str<strong>on</strong>g>the</str<strong>on</strong>g> very real in parts <strong>of</strong> <str<strong>on</strong>g>West</str<strong>on</strong>g>ern societies, several<br />

rage <strong>of</strong> a young generati<strong>on</strong> erupted in Muslim-majority countries are am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

violence in France in late 2005. The world’s poorest. The sec<strong>on</strong>d issue is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

Paris suburbs were shaken by nightly riots for impact <strong>of</strong> unbalanced ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social<br />

almost two m<strong>on</strong>ths. Many in <str<strong>on</strong>g>the</str<strong>on</strong>g> global media development in both <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong><br />

86<br />

Ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> Social Development<br />

interpreted <str<strong>on</strong>g>the</str<strong>on</strong>g> events through <str<strong>on</strong>g>the</str<strong>on</strong>g> lens <strong>of</strong><br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic radicalism. However, <str<strong>on</strong>g>the</str<strong>on</strong>g> evidence<br />

suggests that <str<strong>on</strong>g>the</str<strong>on</strong>g> rioters – mainly <str<strong>on</strong>g>the</str<strong>on</strong>g> children<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> gr<str<strong>on</strong>g>and</str<strong>on</strong>g>children <strong>of</strong> North African immigrants –<br />

were driven by more mundane c<strong>on</strong>cerns: a<br />

yawning gap between rhetoric about integrati<strong>on</strong><br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> opportunity <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> realities <strong>of</strong> unemployment<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> dismal prospects. Ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r wave <strong>of</strong> riots<br />

shook <str<strong>on</strong>g>the</str<strong>on</strong>g> Paris suburbs in November <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

December 2007. “Given <str<strong>on</strong>g>the</str<strong>on</strong>g> way <str<strong>on</strong>g>the</str<strong>on</strong>g>se kids<br />

live, I w<strong>on</strong>der why it doesn't happen more<br />

<strong>of</strong>ten,” commented a scholar who studies<br />

French-born Muslims. “The kids learn all <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

French republican values such as equality in<br />

school, <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>y find in practice that it's<br />

an illusi<strong>on</strong>… There is an enormous gap between<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>ory <str<strong>on</strong>g>and</str<strong>on</strong>g> practice.”<br />

Differing percepti<strong>on</strong>s <strong>of</strong> ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social<br />

realities – <str<strong>on</strong>g>and</str<strong>on</strong>g> c<strong>on</strong>cern about gaps between<br />

proposals to address social ills <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

implementati<strong>on</strong> – are important drivers <strong>of</strong><br />

relati<strong>on</strong>s between <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim<br />

world. Increasingly, actors within public<br />

instituti<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> civil society are recognizing<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> debating <str<strong>on</strong>g>the</str<strong>on</strong>g> interdependence <strong>of</strong> religious<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> cultural dynamics with social <str<strong>on</strong>g>and</str<strong>on</strong>g> ec<strong>on</strong>omic<br />

c<strong>on</strong>diti<strong>on</strong>s.<br />

<strong>Dialogue</strong> efforts <str<strong>on</strong>g>and</str<strong>on</strong>g> c<strong>on</strong>crete initiatives have<br />

focused <strong>on</strong> two related issues. The first is<br />

global disparities in wealth <str<strong>on</strong>g>and</str<strong>on</strong>g> welfare<br />

between many <str<strong>on</strong>g>West</str<strong>on</strong>g>ern countries <str<strong>on</strong>g>and</str<strong>on</strong>g> most<br />

Muslim majority countries. While poverty is<br />

world. Here dialogue <str<strong>on</strong>g>and</str<strong>on</strong>g> programmes have<br />

particularly focused <strong>on</strong> cultural <str<strong>on</strong>g>and</str<strong>on</strong>g> religious<br />

minorities, many <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>m recent immigrants,<br />

who face ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social marginalizati<strong>on</strong><br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> exclusi<strong>on</strong>.<br />

The Global Dimensi<strong>on</strong><br />

How to speed ec<strong>on</strong>omic growth <str<strong>on</strong>g>and</str<strong>on</strong>g> social<br />

progress in <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world is a central<br />

str<str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>of</strong> Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue. The<br />

challenge was underscored in February 2006<br />

by Dr. Ahmad Hasyim Muzadi, President <strong>of</strong><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Nahdat al-Ulama, Ind<strong>on</strong>esia’slargest<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic organizati<strong>on</strong>, with some 40 milli<strong>on</strong><br />

members: “In a community <strong>of</strong> poverty <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

ignorance, it is generally easier to be involved<br />

in <str<strong>on</strong>g>the</str<strong>on</strong>g> use <strong>of</strong> violence, irrespective <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

religious beliefs,” he told <str<strong>on</strong>g>the</str<strong>on</strong>g> Assembly <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

World Council <strong>of</strong> Churches in Porto Alegre,<br />

Brazil. Muzadi highlighted <str<strong>on</strong>g>the</str<strong>on</strong>g> need for “more<br />

intensive efforts to systematically eradicate<br />

poverty <str<strong>on</strong>g>and</str<strong>on</strong>g> increase <str<strong>on</strong>g>the</str<strong>on</strong>g> equality <str<strong>on</strong>g>and</str<strong>on</strong>g> quality<br />

<strong>of</strong> educati<strong>on</strong>, including <str<strong>on</strong>g>the</str<strong>on</strong>g> need to provide a<br />

cross subsidy between wealthy countries <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

poor countries.”<br />

In August 2007, Organizati<strong>on</strong> <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>Islam</str<strong>on</strong>g>ic<br />

C<strong>on</strong>ference (OIC) Secretary-General Ekmeleddin<br />

Ihsanoglu also focused sharply <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> importance<br />

<strong>of</strong> development. “Most <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world<br />

today [c<strong>on</strong>fr<strong>on</strong>ts] <str<strong>on</strong>g>the</str<strong>on</strong>g> formidable challenges <strong>of</strong><br />

poverty alleviati<strong>on</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> social <str<strong>on</strong>g>and</str<strong>on</strong>g> ec<strong>on</strong>omic<br />

development,” he told a c<strong>on</strong>ference in Tashkent.<br />

“We need to invest in our vast human resource,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!