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Islam and the West: Annual Report on the State of Dialogue

Islam and the West: Annual Report on the State of Dialogue

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attenti<strong>on</strong>. However, much <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> impetus for Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g><br />

dialogue comes from <str<strong>on</strong>g>the</str<strong>on</strong>g> local level. Community resp<strong>on</strong>ses<br />

to tensi<strong>on</strong>s sparked by issues including school curricula <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>structi<strong>on</strong> <strong>of</strong> places <strong>of</strong> worship can bring local leaders<br />

toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r to solve problems <str<strong>on</strong>g>and</str<strong>on</strong>g> build trust across religious,<br />

ethnic <str<strong>on</strong>g>and</str<strong>on</strong>g> cultural lines.<br />

Face-to-face iterative dialogue <strong>of</strong>ten has <str<strong>on</strong>g>the</str<strong>on</strong>g> most direct<br />

impact <strong>on</strong> people’s lives. It rarely, however, receives much<br />

attenti<strong>on</strong> from nati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> internati<strong>on</strong>al media <str<strong>on</strong>g>and</str<strong>on</strong>g>, perhaps<br />

more significant, from nati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> internati<strong>on</strong>al leaders. A<br />

frequent lack <strong>of</strong> Internet presence makes it all but invisible to<br />

a broader public.<br />

Shining more light <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> grass roots can address this gap<br />

in two ways. First, it can bring local activities to <str<strong>on</strong>g>the</str<strong>on</strong>g> attenti<strong>on</strong><br />

<strong>of</strong> leaders <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> media <str<strong>on</strong>g>and</str<strong>on</strong>g> point to reservoirs <strong>of</strong> political<br />

support for more ambitious nati<strong>on</strong>al <str<strong>on</strong>g>and</str<strong>on</strong>g> internati<strong>on</strong>al efforts.<br />

Sec<strong>on</strong>d, it can facilitate a sharing <strong>of</strong> best practices about<br />

how to c<strong>on</strong>vene people, set agendas, exchange views <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r practical collaborati<strong>on</strong>.<br />

Both this report <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> more comprehensive database <strong>of</strong><br />

dialogue efforts associated with it – islamwest.org – let<br />

people see <str<strong>on</strong>g>the</str<strong>on</strong>g>mselves as part <strong>of</strong> a transnati<strong>on</strong>al effort to<br />

engage <str<strong>on</strong>g>the</str<strong>on</strong>g> perspectives <str<strong>on</strong>g>and</str<strong>on</strong>g> c<strong>on</strong>cerns <strong>of</strong> o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs in a spirit<br />

<strong>of</strong> openness <str<strong>on</strong>g>and</str<strong>on</strong>g> pragmatism.<br />

The Politics/Religi<strong>on</strong> Gap: Over <str<strong>on</strong>g>the</str<strong>on</strong>g> past decade, political<br />

leaders in both <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world have increasingly<br />

woven religi<strong>on</strong>, ethics <str<strong>on</strong>g>and</str<strong>on</strong>g> identity through <str<strong>on</strong>g>the</str<strong>on</strong>g>ir rhetoric.<br />

Sometimes this has a large dose <strong>of</strong> self-justificati<strong>on</strong>, more<br />

akin to m<strong>on</strong>ologue than dialogue. In many situati<strong>on</strong>s, however,<br />

it encompasses good faith efforts to advance intercultural<br />

underst<str<strong>on</strong>g>and</str<strong>on</strong>g>ing <str<strong>on</strong>g>and</str<strong>on</strong>g> find comm<strong>on</strong> ground.<br />

While such public rhetoric can help to set <str<strong>on</strong>g>the</str<strong>on</strong>g> t<strong>on</strong>e for more<br />

substantive efforts within <str<strong>on</strong>g>the</str<strong>on</strong>g> state <str<strong>on</strong>g>and</str<strong>on</strong>g> civil society, political<br />

leaders <strong>of</strong>ten have little direct c<strong>on</strong>tact or interacti<strong>on</strong> with<br />

diverse religious leaders. Given <str<strong>on</strong>g>the</str<strong>on</strong>g> importance <strong>of</strong> Muslim-<br />

<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue, political leaders would do well to reach out<br />

more proactively to faith communities, individually <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

through interfaith groupings, in order to underst<str<strong>on</strong>g>and</str<strong>on</strong>g> better<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>ir motivati<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> support <str<strong>on</strong>g>the</str<strong>on</strong>g>ir engagement with <strong>on</strong>e<br />

ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r around pressing policy challenges.<br />

A comm<strong>on</strong> counsel also is to reach bey<strong>on</strong>d “comfortable”<br />

agreements to draw in groups that tend to perceive issues<br />

outside <str<strong>on</strong>g>the</str<strong>on</strong>g> dominant paradigm. A radical secularism opposed<br />

to religious discourse <str<strong>on</strong>g>and</str<strong>on</strong>g> actors in politics may oppose<br />

such engagement in principle, pointing to <str<strong>on</strong>g>the</str<strong>on</strong>g> danger <strong>of</strong><br />

injecting <str<strong>on</strong>g>the</str<strong>on</strong>g>ology into politics. But in an era when religi<strong>on</strong><br />

shapes politics <str<strong>on</strong>g>and</str<strong>on</strong>g> society, whe<str<strong>on</strong>g>the</str<strong>on</strong>g>r we like it or not,<br />

openness to faith communities is more productive <str<strong>on</strong>g>and</str<strong>on</strong>g> far-<br />

sighted than ignoring or stifling <str<strong>on</strong>g>the</str<strong>on</strong>g>m.<br />

The work <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> World Ec<strong>on</strong>omic Forum’s Community <strong>on</strong><br />

<str<strong>on</strong>g>West</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>Islam</str<strong>on</strong>g> <strong>Dialogue</strong> (C-100), which brings toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />

political <str<strong>on</strong>g>and</str<strong>on</strong>g> religious leaders, is <strong>on</strong>e example <strong>of</strong> a way forward.<br />

The UN’s Alliance <strong>of</strong> Civilizati<strong>on</strong>s is ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r major initiative.<br />

The Business-Pr<strong>of</strong>essi<strong>on</strong>s Gap. Business people <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

practiti<strong>on</strong>ers <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> l<strong>on</strong>g established pr<strong>of</strong>essi<strong>on</strong>s, including<br />

educati<strong>on</strong>, law <str<strong>on</strong>g>and</str<strong>on</strong>g> medicine, are am<strong>on</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> most respected<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> influential actors in today's world. Business prides itself<br />

<strong>on</strong> discipline, delivery <strong>of</strong> results, <str<strong>on</strong>g>and</str<strong>on</strong>g> innovati<strong>on</strong>; <str<strong>on</strong>g>the</str<strong>on</strong>g> pr<strong>of</strong>essi<strong>on</strong>s<br />

<strong>on</strong> high st<str<strong>on</strong>g>and</str<strong>on</strong>g>ards <strong>of</strong> ethics <str<strong>on</strong>g>and</str<strong>on</strong>g> excellence. This is as true in<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> Muslim world as it is in <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>.<br />

Over <str<strong>on</strong>g>the</str<strong>on</strong>g> past decade, dialogue <str<strong>on</strong>g>and</str<strong>on</strong>g> debate about corporate<br />

social resp<strong>on</strong>sibility <str<strong>on</strong>g>and</str<strong>on</strong>g> educati<strong>on</strong>al, legal <str<strong>on</strong>g>and</str<strong>on</strong>g> medical ethics<br />

have intensified, at <str<strong>on</strong>g>the</str<strong>on</strong>g> local, nati<strong>on</strong>al, <str<strong>on</strong>g>and</str<strong>on</strong>g> internati<strong>on</strong>al<br />

levels. To date, however, c<strong>on</strong>versati<strong>on</strong>s in both business <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

pr<strong>of</strong>essi<strong>on</strong>al circles have rarely been linked to <str<strong>on</strong>g>the</str<strong>on</strong>g> parallel<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> active Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue addressed in this report.<br />

Religious leaders have engaged <strong>on</strong>e ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r <str<strong>on</strong>g>and</str<strong>on</strong>g>, to some<br />

degree, political elites. The media <str<strong>on</strong>g>and</str<strong>on</strong>g> public opini<strong>on</strong> have<br />

played an important role. But structured interacti<strong>on</strong> with<br />

business <str<strong>on</strong>g>and</str<strong>on</strong>g> pr<strong>of</strong>essi<strong>on</strong>al leaders has been quite rare.<br />

If Muslim-<str<strong>on</strong>g>West</str<strong>on</strong>g> dialogue is to move effectively bey<strong>on</strong>d<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>ological <str<strong>on</strong>g>and</str<strong>on</strong>g> ideological questi<strong>on</strong>s towards practical<br />

efforts to address global ec<strong>on</strong>omic <str<strong>on</strong>g>and</str<strong>on</strong>g> social challenges,<br />

leaders across civil society must be engaged more fully.<br />

Here, <str<strong>on</strong>g>the</str<strong>on</strong>g> World Ec<strong>on</strong>omic Forum’s C-100 has <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

opportunity to play a catalytic role.<br />

<str<strong>on</strong>g>Islam</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>West</str<strong>on</strong>g>: <str<strong>on</strong>g>Annual</str<strong>on</strong>g> <str<strong>on</strong>g>Report</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>State</strong> <strong>of</strong> <strong>Dialogue</strong> C<strong>on</strong>clusi<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g> Paths Forward<br />

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