Rude Awakenings - Forest Sangha Publications

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^0 C Y C L E S 06thosebirthsanddeathsconstituteadayinBrahma’slife;360of thosedaysmake up a year; after one hundred of those years and a vast carnival ofworld systems, of heroes and wars and glory and decay, the world-playis over. World-creating Brahma, and the lotus, are drawn back into thebody of Vishnu, until the next dream sends forth a new lotus. MeanwhileVishnu manifests in the world, in mortal male forms—such as Krishnaand Rama—whose purpose is to defend, or reestablish, true dharma.Some of Shiva’s roles display the same female knowledge, and hisconsorts are powerful and greatly revered. Shiva is the turner of thecycle of creation and destruction, of fertility and death. Shiva is Nataraja,the supreme dancer, whose dancing brings the created world to itsend. In another turn he is trampled under the feet of his ferocious consortKali, who represents time, death, and destruction. Shiva’s forms aremaya, illusion; Shiva’s energy, his shakti, is the weaver and destroyer ofthe play, and it is female.After a night in the utter, windowless dark, morning came, and withit this flowerlike world and the new celebration. The temple priest,freshly bathed, in spotless white dhoti and groomed hair, lovinglyattended Shiva’s image like a bride, bathing it with pure water and deckingit with blossoms as he rang the god’s bells and sang a lilting hymn. Iknelt nearby, watching. Could it be that to celebrate the play of theworld is the way to transcend it?N I C KOur daily alms rounds were a very good learning experience for me. Dayafter day, I’d fail. I would try to walk into the village, five steps or sobehind Ajahn Sucitto, slowly and calmly keeping my eyes on theground. I would try, but in no time I would be looking over his shouldertrying to spot the best possible place to stop. I had quickly learned thatwe got better food from the big brick houses in the middle of the villageswith the T.V. aerials on their roofs than from the mud huts on the1 3 5
^0 S E C O N D M O O N 06village edge. My mind would start yammering, and I would often endup trying to give advice. “Ah, Bhante, that looks a good place over there,”mentioning a little temple or tree that just so happened to be in the middleof the village and next to some big houses. Afterward I would resolveto show more restraint next time, usually to no avail.Once we had stopped and sat, my mind would calm. There was nothingleft to do, we could only be open and wait. My mind, so intent onthe outcome, would be right there in the moment. Waiting, not knowing,is powerful. When someone did offer us food it would be such abeautiful blessing.The offering would manifest in so many different ways that my mindcould never predict how it would be. There was one infallible rule, however:whoever first asked us would be the one to feed us. No matter ifthere were a hundred people around us, or whether the asker was richor poor. No matter if all they did was ask if we had eaten—even if othersasked whether we ate rice, chappatis, and so on—it was now thatperson’s duty, and duty is a very powerful thing in India.To begin with we weren’t having breakfast, for Ajahn Sucitto hadwanted us to live on one meal a day, as the Buddha had recommendedhis followers to do when possible. So that one meal was often it! Whateverwe were given would have to last us the next twenty-four hours. Aswe went on, that resolve slowly got worn away by my offers to stop ata tea stall in the mornings and then perhaps to have a little somethingwith the tea. If there is an Achilles’ heel in Ajahn Sucitto’s asceticarmour, it is his fondness for tea.Tea stalls are everywhere in India, erected wherever there is theopportunitytomakeasmall living frompassingtrade. Cobbled togetherout of planks, plastic sheeting, and anything else that comes to hand,they do not seem much to us, but to the owner they are their life. Theylive and work in them, willing to make tea at any time of day or night.At least one member of the family, if not all of them, will sleep there toprotect their meagre investment.1 3 6
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RUDE AWAKENINGS
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The mindful exert themselves;they a
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^0 F O R E W O R D 06mystically emb
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PrefaceWhat follows is the narrativ
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The First MoonT H E M I D D L E L A
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^0 F I R S T M O O N 06chomping.
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^0 F I R S T M O O N 06deities with
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^0 P I L G R I M S 06things around
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^0 F I R S T M O O N 06and pedestri
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^0 F I R S T M O O N 06government w
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^0 F I R S T M O O N 06too attracti
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A J A H N S U C I T T O^0 F I R S T
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2Over the BorderA J A H N S U C I T
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^0 B O R D E R 06managed to ignore
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^0 B O R D E R 06Buddhist holy plac
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^0 B O R D E R 06a Buddha except th
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^0 B O R D E R 06the maelstrom, som
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^0 B O R D E R 06I read a sign in t
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^0 B O R D E R 06to Bhairawa, the n
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^0 B O R D E R 06of homage to the B
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^0 B O R D E R 06the grass bank fac
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3Leaving HomeA J A H N S U C I T T
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^0 L E AV I N G H O M E 06ascertain
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^0 L E AV I N G H O M E 06take arou
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^0 L E AV I N G H O M E 06region an
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^0 L E AV I N G H O M E 06wanted us
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^0 L E AV I N G H O M E 06mother: s
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^0 L E AV I N G H O M E 06We stoppe
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^0 L E AV I N G H O M E 06to allow
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^0 L E AV I N G H O M E 06conversat
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The Second MoonL U M B I N I T O VA
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4The ObserverA J A H N S U C I T T
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^0 O B S E RV E R 06with a lot of t
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^0 O B S E RV E R 06contemplative b
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^0 O B S E RV E R 06After that we e
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^0 O B S E RV E R 06forbidden. Reli
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^0 O B S E RV E R 06told me about t
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^0 O B S E RV E R 06to sit beside t
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^0 O B S E RV E R 06With this move
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^0 O B S E RV E R 06the back; the d
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^0 S E C O N D M O O N 06live in th
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^0 S E C O N D M O O N 06Eventually
Page 101 and 102: ^0 S E C O N D M O O N 06to a prese
Page 103 and 104: ^0 S E C O N D M O O N 06of his kne
Page 105 and 106: ^0 S E C O N D M O O N 06found so d
Page 107 and 108: ^0 S E C O N D M O O N 06of them sp
Page 109 and 110: ^0 S E C O N D M O O N 06stupa, try
Page 111 and 112: ^0 S E C O N D M O O N 06wanted to
Page 113 and 114: ^0 S E C O N D M O O N 06and a dark
Page 115 and 116: ^0 S E C O N D M O O N 06from the e
Page 117 and 118: River Gandak, Part 2
Page 119 and 120: ^0 S E C O N D M O O N 06ebbing out
Page 121 and 122: ^0 S E C O N D M O O N 06violent at
Page 123 and 124: ^0 S E C O N D M O O N 06That topic
Page 125 and 126: ^0 S E C O N D M O O N 06friendly f
Page 127 and 128: ^0 S E C O N D M O O N 06The boat w
Page 129 and 130: ^0 S E C O N D M O O N 06was time t
Page 132 and 133: 7The Kingdom of the LawA J A H N S
Page 134 and 135: ^0 T H E L AW 06A sub-lieutenant in
Page 136 and 137: ^0 T H E L AW 06was built in the gr
Page 138 and 139: ^0 T H E L AW 06to get over the wor
Page 140 and 141: ^0 T H E L AW 06accept any fare at
Page 142 and 143: ^0 T H E L AW 06and milk sweets I b
Page 144 and 145: ^0 T H E L AW 06the surrounding tre
Page 146 and 147: ^0 T H E L AW 06a small house near
Page 148 and 149: 8CyclesA J A H N S U C I T T ONovem
Page 150 and 151: ^0 C Y C L E S 06long while for the
Page 154 and 155: ^0 C Y C L E S 06There was a tea st
Page 156 and 157: ^0 C Y C L E S 06The land we were p
Page 158 and 159: ^0 C Y C L E S 06the Indian “West
Page 160 and 161: ^0 C Y C L E S 06parothas straight
Page 162 and 163: ^0 C Y C L E S 06ignore thirty boys
Page 164 and 165: A J A H N S U C I T T O^0 C Y C L E
Page 166 and 167: 9The Deathless DrumA J A H N S U C
Page 168 and 169: ^0 T H E D R U M 06Once...when I wa
Page 170 and 171: ^0 T H E D R U M 06was a way of enh
Page 172 and 173: ^0 T H E D R U M 06Sangha at Amarav
Page 174 and 175: ^0 T H E D R U M 06scriptures descr
Page 176 and 177: ^0 T H E D R U M 06job, but had eno
Page 178 and 179: ^0 T H E D R U M 06Vaishali’s gre
Page 180 and 181: ^0 T H E D R U M 06less.” And the
Page 182 and 183: ^0 T H E D R U M 06had been a notic
Page 184: ^0 T H E D R U M 06Striding across
Page 187 and 188: Mid-Bihar
Page 189 and 190: ^0 T H I R D M O O N 06is losing it
Page 191 and 192: ^0 T H I R D M O O N 06I had learne
Page 193 and 194: ^0 T H I R D M O O N 06cycle—a va
Page 195 and 196: ^0 T H I R D M O O N 06the way acro
Page 197 and 198: ^0 T H I R D M O O N 06in Bettiah.
Page 199 and 200: ^0 T H I R D M O O N 06newspaper th
Page 201 and 202: ^0 T H I R D M O O N 06There is not
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^0 T H I R D M O O N 06that India h
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06bigoted mons
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11Dark AngelA J A H N S U C I T T O
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^0 DA R K A N G E L 06on. Then for
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^0 DA R K A N G E L 06directly in h
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^0 DA R K A N G E L 06something cos
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^0 DA R K A N G E L 06a cycle ricks
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^0 DA R K A N G E L 06is generously
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^0 DA R K A N G E L 06body in order
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^0 DA R K A N G E L 06majority of t
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^0 DA R K A N G E L 06there are man
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^0 DA R K A N G E L 06wound about w
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^0 DA R K A N G E L 06It happens to
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^0 DA R K A N G E L 06there. After
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^0 DA R K A N G E L 06I contemplate
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12Letting GoA J A H N S U C I T T O
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^0 L E T T I N G G O 06enough for A
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^0 L E T T I N G G O 06marketplace.
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^0 L E T T I N G G O 06to be comple
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^0 L E T T I N G G O 06there with n
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^0 L E T T I N G G O 06main road, t
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^0 L E T T I N G G O 06blue antelop
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^0 L E T T I N G G O 06formlessness
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^0 L E T T I N G G O 06even, about
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^0 L E T T I N G G O 06been a stray
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^0 L E T T I N G G O 06cool—I sta
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^0 L E T T I N G G O 06them, but my
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13Landing PlaceA J A H N S U C I T
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^0 L A N D I N G 06gone. And the di
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^0 L A N D I N G 06more assertive.
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^0 L A N D I N G 06manager facing e
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^0 L A N D I N G 06I was left alone
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A J A H N S U C I T T O^0 L A N D I
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^0 L A N D I N G 06Ajahn Sucitto in
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^0 L A N D I N G 06Ahlee, and the m
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^0 L A N D I N G 06moment we were b
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^0 L A N D I N G 06much either. I f
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^0 T H I R D M O O N 06admit that a
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^0 T H I R D M O O N 06regretfully
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^0 T H I R D M O O N 06a ministerin
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^0 T H I R D M O O N 06to think of
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^0 T H I R D M O O N 06filter like
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^0 T H I R D M O O N 06More than an
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^0 T H I R D M O O N 06Gotama milk-
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^0 T H I R D M O O N 06the sun, alw
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06many-headed
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^0 T H I R D M O O N 06abandoned Ed
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EpilogueSo many people helped us bo
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NotesP R E FA C E“The mindful exe
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^0 N O T E S 06C H A P T E R 6 : S
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^0 N O T E S 06C H A P T E R 1 0 :
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GlossaryAbhidhamma (Pali) one of th
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^0 G L O S S A RY 06chillum (Hindi)
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^0 G L O S S A RY 06Mahayana (Sansk
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^0 G L O S S A RY 06sabong (Hindi)
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Vinaya (Pali) the monastic discipli
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^0 B I B L I O G R A P H Y 06Conze,
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^0 B I B L I O G R A P H Y 06Raven-
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Recommended ReadingB U D D H I S T
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IndexAAbhidhamma, 213, 284, 295Adi
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^0 I N D E X 06HHajipur, 171-73, 18
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^0 I N D E X 06Nalanda and, 210-11,
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