Rude Awakenings - Forest Sangha Publications

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^0 N O T E S 06C H A P T E R 1 0 : T H E T R E A S U R E H O U S E“There is nothing but water at the holy bathing places; and I know that they are useless,for I have bathed in them.” Songs of Kabir, trans. Rabindranath Tagore (1977).“All conditioned processes are transient, practise with diligence...” Digha Nikaya, MahaparinibbanaSutta (sutta 16), 6:7. [DN ii, 156].Information on Sikhs and their religion came from booklets supplied by the NewcastleSikh Gurdwara and Naipaul (1990).C H A P T E R 1 1 : D A R K A N G E L“Homage to the perfection of wisdom, the lovely, the holy!...here O Sariputta, form isemptiness and the very emptiness is form...” This is from the Heart Sutra, which is afourth-century C.E. encapsulation of the perfection of wisdom teachings. The prajnaparamitadiscourses had evolved to such length and complexity by then that their messagehad to be abbreviated for practical transmission. The Heart Sutra and theDiamond-Cutter Sutra are now the most popular forms, with the Heart Sutra (onlytwenty-five lines) being frequently chanted in Zen and other Mahayana monasteries.This translation is by Edward Conze (in Conze 1978), an English scholar who devotedhis entire working life to translating the Prajnaparamita texts from Sanskrit into English.Incidentally, the one letter that contains the ineffable essence of prajna is “A.” Formore on this teaching see Hixon (1993)."...there is no ignorance, nor extinction of ignorance..." Conze's Heart Sutra (Conze1978)"...cannot be expounded and learned..." and "Those who are thoroughly devoted to Prajnaparamitawill not die suddenly..." Both are from the rendition of the Perfection OfWisdom in 8,000 lines by Lex Hixon (1993)“spires which licked the clouds” and “richly adorned towers and fairy-like turrets,” etc.,Beal (1914).“an illness of the season” and “late in the day, when the sun was about to set...,” etc.,Takakusu (1966).“Ikhtiyar-ud-din-Muhammad, with great vigour and audacity...” This comes from theMuslim historian Minhaju-s-Sirj’s Tabaka’t-i, who is quoted in several sources, some ofwhich call him Muhammad Bakhtyar, e.g., Dhammika (1992).Joshi (1967) gives a telling account of the decline of Buddhism during the period ofNalanda’s later life, using the accounts of pilgrims to show how increasing wealth wasaccompanied by moral degeneration and sectarian disputes. For example, I-Tsing: “Itis unseemly for a monastery to have such great wealth. Granaries full of rotten corn,many servants, male and female, money and treasures hoarded in the treasury withoutusing them.”2 9 3
^0 N O T E S 06To many people’s surprise in the West, Theravada Buddhist monks are allowed to eatmeat, unless the animal has been specifically killed for them. In fact they are not supposedto refuse anything they are offered. In traditional Buddhist countries the monkswill usually eat the same as the local populace, which usually includes some meat. Thaiseat a lot of meat, and thus we were given lot of meat to eat when we were staying atthe Thai wats in India, such as the one in Nalanda. In the Western monasteries monksaccept whatever is offered but encourage regular supporters to bring a vegetarian diet.The vegetarianism of Hindu India appears to date from the time of the flowering ofBuddhism there and was probably initiated by Buddhist teachings.C H A P T E R 1 2 : L E T T I N G G O“Hatred is never cured by hatred...” Dhammapada, verse 5. [Dhp 5].“As a prince, Lord, I had five wishes...” Vinaya, Mahavagga, chapter 1. [Vin i, 36].“This is deathlessness: the freedom of the heart through...” Majjhima Nikaya, AnanjasappayaSutta (sutta 106). [MN ii, 265].An account of the teaching of S.N. Goenka is given by Hart (1987).The story that the First Council was held in the Sattapanni Cave is only from the Sinhalesechronicle and is doubted by some.C H A P T E R 1 4 : T H E T I M E O F G I F T S“Association with the disliked is dukkha, separation from the liked is dukkha, not attainingone’s wishes is dukkha.” From the Buddha’s first discourse, DhammacakkappavattanaSutta, Samyutta Nikaya, chapter 56, The Truths. [SN v, 420].“Thus you must train yourself...” Anguttara Nikaya, Eights, 63, and several other places.[AN iv, 299].“Now, as before, suffering and the end of suffering is all I teach.” Samyutta Nikaya, chapter22, “ten elements,” 86. [SN iii, 118].Dhammika (1996) gives a history of Bodh Gaya as derived from the accounts of past pilgrims.Stephen Batchelor, referred to in this chapter, is no longer a monk. Known forbooks on Buddhist practise as well as an award-winning guide to Tibet, we recommendhis book on the spread of Buddhism to the West (Batchelor 1994).2 9 4
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RUDE AWAKENINGS
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The mindful exert themselves;they a
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^0 F O R E W O R D 06mystically emb
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PrefaceWhat follows is the narrativ
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The First MoonT H E M I D D L E L A
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^0 F I R S T M O O N 06chomping.
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^0 F I R S T M O O N 06deities with
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^0 P I L G R I M S 06things around
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^0 F I R S T M O O N 06and pedestri
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^0 F I R S T M O O N 06government w
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^0 F I R S T M O O N 06too attracti
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A J A H N S U C I T T O^0 F I R S T
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2Over the BorderA J A H N S U C I T
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^0 B O R D E R 06managed to ignore
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^0 B O R D E R 06Buddhist holy plac
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^0 B O R D E R 06a Buddha except th
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^0 B O R D E R 06the maelstrom, som
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^0 B O R D E R 06I read a sign in t
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^0 B O R D E R 06to Bhairawa, the n
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^0 B O R D E R 06of homage to the B
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^0 B O R D E R 06the grass bank fac
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3Leaving HomeA J A H N S U C I T T
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^0 L E AV I N G H O M E 06ascertain
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^0 L E AV I N G H O M E 06take arou
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^0 L E AV I N G H O M E 06region an
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^0 L E AV I N G H O M E 06wanted us
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^0 L E AV I N G H O M E 06mother: s
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^0 L E AV I N G H O M E 06We stoppe
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^0 L E AV I N G H O M E 06to allow
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^0 L E AV I N G H O M E 06conversat
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The Second MoonL U M B I N I T O VA
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4The ObserverA J A H N S U C I T T
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^0 O B S E RV E R 06with a lot of t
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^0 O B S E RV E R 06contemplative b
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^0 O B S E RV E R 06After that we e
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^0 O B S E RV E R 06forbidden. Reli
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^0 O B S E RV E R 06told me about t
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^0 O B S E RV E R 06to sit beside t
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^0 O B S E RV E R 06With this move
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^0 O B S E RV E R 06the back; the d
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^0 S E C O N D M O O N 06live in th
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^0 S E C O N D M O O N 06Eventually
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^0 S E C O N D M O O N 06to a prese
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^0 S E C O N D M O O N 06of his kne
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^0 S E C O N D M O O N 06found so d
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^0 S E C O N D M O O N 06of them sp
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^0 S E C O N D M O O N 06stupa, try
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^0 S E C O N D M O O N 06wanted to
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^0 S E C O N D M O O N 06and a dark
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^0 S E C O N D M O O N 06from the e
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River Gandak, Part 2
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^0 S E C O N D M O O N 06ebbing out
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^0 S E C O N D M O O N 06violent at
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^0 S E C O N D M O O N 06That topic
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^0 S E C O N D M O O N 06friendly f
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^0 S E C O N D M O O N 06The boat w
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^0 S E C O N D M O O N 06was time t
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7The Kingdom of the LawA J A H N S
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^0 T H E L AW 06A sub-lieutenant in
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^0 T H E L AW 06was built in the gr
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^0 T H E L AW 06to get over the wor
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^0 T H E L AW 06accept any fare at
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^0 T H E L AW 06and milk sweets I b
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^0 T H E L AW 06the surrounding tre
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^0 T H E L AW 06a small house near
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8CyclesA J A H N S U C I T T ONovem
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^0 C Y C L E S 06long while for the
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^0 C Y C L E S 06thosebirthsanddeat
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^0 C Y C L E S 06There was a tea st
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^0 C Y C L E S 06The land we were p
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^0 C Y C L E S 06the Indian “West
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^0 C Y C L E S 06parothas straight
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^0 C Y C L E S 06ignore thirty boys
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A J A H N S U C I T T O^0 C Y C L E
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9The Deathless DrumA J A H N S U C
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^0 T H E D R U M 06Once...when I wa
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^0 T H E D R U M 06was a way of enh
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^0 T H E D R U M 06Sangha at Amarav
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^0 T H E D R U M 06scriptures descr
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^0 T H E D R U M 06job, but had eno
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^0 T H E D R U M 06Vaishali’s gre
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^0 T H E D R U M 06less.” And the
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^0 T H E D R U M 06had been a notic
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^0 T H E D R U M 06Striding across
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Mid-Bihar
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^0 T H I R D M O O N 06is losing it
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^0 T H I R D M O O N 06I had learne
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^0 T H I R D M O O N 06cycle—a va
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^0 T H I R D M O O N 06the way acro
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^0 T H I R D M O O N 06in Bettiah.
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^0 T H I R D M O O N 06newspaper th
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^0 T H I R D M O O N 06There is not
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^0 T H I R D M O O N 06that India h
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06bigoted mons
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11Dark AngelA J A H N S U C I T T O
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^0 DA R K A N G E L 06on. Then for
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^0 DA R K A N G E L 06directly in h
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^0 DA R K A N G E L 06something cos
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^0 DA R K A N G E L 06a cycle ricks
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^0 DA R K A N G E L 06is generously
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^0 DA R K A N G E L 06body in order
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^0 DA R K A N G E L 06majority of t
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^0 DA R K A N G E L 06there are man
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^0 DA R K A N G E L 06wound about w
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^0 DA R K A N G E L 06It happens to
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^0 DA R K A N G E L 06there. After
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^0 DA R K A N G E L 06I contemplate
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12Letting GoA J A H N S U C I T T O
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^0 L E T T I N G G O 06enough for A
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^0 L E T T I N G G O 06marketplace.
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^0 L E T T I N G G O 06to be comple
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^0 L E T T I N G G O 06there with n
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^0 L E T T I N G G O 06main road, t
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^0 L E T T I N G G O 06blue antelop
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^0 L E T T I N G G O 06formlessness
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^0 L E T T I N G G O 06even, about
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^0 L E T T I N G G O 06been a stray
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^0 L E T T I N G G O 06cool—I sta
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^0 L E T T I N G G O 06them, but my
Page 260 and 261: 13Landing PlaceA J A H N S U C I T
Page 262 and 263: ^0 L A N D I N G 06gone. And the di
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Page 266 and 267: ^0 L A N D I N G 06manager facing e
Page 268 and 269: ^0 L A N D I N G 06I was left alone
Page 270 and 271: A J A H N S U C I T T O^0 L A N D I
Page 272 and 273: ^0 L A N D I N G 06Ajahn Sucitto in
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Page 276 and 277: ^0 L A N D I N G 06moment we were b
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Page 281 and 282: ^0 T H I R D M O O N 06admit that a
Page 283 and 284: ^0 T H I R D M O O N 06regretfully
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Page 289 and 290: ^0 T H I R D M O O N 06filter like
Page 291 and 292: ^0 T H I R D M O O N 06More than an
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Page 295 and 296: ^0 T H I R D M O O N 06the sun, alw
Page 297 and 298: A J A H N S U C I T T O^0 T H I R D
Page 299 and 300: ^0 T H I R D M O O N 06many-headed
Page 301 and 302: ^0 T H I R D M O O N 06abandoned Ed
Page 304 and 305: EpilogueSo many people helped us bo
Page 306 and 307: NotesP R E FA C E“The mindful exe
Page 308 and 309: ^0 N O T E S 06C H A P T E R 6 : S
Page 312 and 313: GlossaryAbhidhamma (Pali) one of th
Page 314 and 315: ^0 G L O S S A RY 06chillum (Hindi)
Page 316 and 317: ^0 G L O S S A RY 06Mahayana (Sansk
Page 318 and 319: ^0 G L O S S A RY 06sabong (Hindi)
Page 320: Vinaya (Pali) the monastic discipli
Page 323 and 324: ^0 B I B L I O G R A P H Y 06Conze,
Page 325 and 326: ^0 B I B L I O G R A P H Y 06Raven-
Page 328 and 329: Recommended ReadingB U D D H I S T
Page 330 and 331: IndexAAbhidhamma, 213, 284, 295Adi
Page 332 and 333: ^0 I N D E X 06HHajipur, 171-73, 18
Page 334 and 335: ^0 I N D E X 06Nalanda and, 210-11,
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