Rude Awakenings - Forest Sangha Publications

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PrefaceWhat follows is the narrative of a pilgrimage around the Buddhist holyplaces of India and Nepal made in the winter 1990–91. We made the pilgrimageon foot over six months, but recording it has taken more thanten years. While our journey took us to all the main pilgrimage sites, itwas also a pilgrimage through the sacred and profane of two very differentmen’s lives and the lessons learned from making this pilgrimagetogether.We wrote this account to honour the people—many of them humbleIndian and Nepali villagers—who supported us in the pilgrimage.We also wished to communicate some of the grittier realities of practisingthe Buddhist spiritual life on the road—with the understandingthat this is where, in the time of the Buddha, it all began. Thus this pilgrimageis also a down-to-earth analogy for spiritual practise as weunderstand it. The living thing is both tougher and more wonderful.Early in the writing we realised that both our voices needed to beheard. Alternating authors fit better the Buddhist understanding thatrealities depend on perspective. It also freed us to be really honest withour thoughts about each other. The completed account we called WhereAre You Going? something we were asked over and again as we walkedthrough India. We present here the account of the first three months,and although this is just half our journey, it retains all the difficulties andcomedy of the pilgrimage plus a climax and a resolution.Sources and references for works quoted in this book are containedX V
^0 P R E FA C E 06in the chapter notes at the back. The narrative’s Indian locale andBuddhist context required the use of some foreign and technical terms,and to make this easier for the reader, we have appended a glossary.Quotes attributed to the Buddha are set in italics. Modern place namesfollow the use by the Survey of India, and Buddhist terms use the Palilanguageversion from the Theravadan texts unless the Sanskrit versionis well known.We hope you enjoy this book, but more than that we hope that byreading it you may share in the insights our journey gave us into ourselves.Ajahn SucittoNick ScottChithurst Monastery, April 2005X V I
Page 4: RUDE AWAKENINGS
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Page 18: The First MoonT H E M I D D L E L A
Page 21 and 22: ^0 F I R S T M O O N 06chomping.
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Page 35 and 36: ^0 F I R S T M O O N 06too attracti
Page 37 and 38: A J A H N S U C I T T O^0 F I R S T
Page 40 and 41: 2Over the BorderA J A H N S U C I T
Page 42 and 43: ^0 B O R D E R 06managed to ignore
Page 44 and 45: ^0 B O R D E R 06Buddhist holy plac
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Page 48 and 49: ^0 B O R D E R 06the maelstrom, som
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Page 52 and 53: ^0 B O R D E R 06to Bhairawa, the n
Page 54 and 55: ^0 B O R D E R 06of homage to the B
Page 56 and 57: ^0 B O R D E R 06the grass bank fac
Page 58 and 59: 3Leaving HomeA J A H N S U C I T T
Page 60 and 61: ^0 L E AV I N G H O M E 06ascertain
Page 62 and 63: ^0 L E AV I N G H O M E 06take arou
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^0 L E AV I N G H O M E 06wanted us
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^0 L E AV I N G H O M E 06mother: s
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^0 L E AV I N G H O M E 06We stoppe
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^0 L E AV I N G H O M E 06to allow
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^0 L E AV I N G H O M E 06conversat
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The Second MoonL U M B I N I T O VA
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4The ObserverA J A H N S U C I T T
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^0 O B S E RV E R 06with a lot of t
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^0 O B S E RV E R 06contemplative b
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^0 O B S E RV E R 06After that we e
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^0 O B S E RV E R 06forbidden. Reli
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^0 O B S E RV E R 06told me about t
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^0 O B S E RV E R 06to sit beside t
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^0 O B S E RV E R 06With this move
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^0 O B S E RV E R 06the back; the d
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^0 S E C O N D M O O N 06live in th
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^0 S E C O N D M O O N 06Eventually
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^0 S E C O N D M O O N 06to a prese
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^0 S E C O N D M O O N 06of his kne
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^0 S E C O N D M O O N 06found so d
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^0 S E C O N D M O O N 06of them sp
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^0 S E C O N D M O O N 06stupa, try
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^0 S E C O N D M O O N 06wanted to
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^0 S E C O N D M O O N 06and a dark
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^0 S E C O N D M O O N 06from the e
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River Gandak, Part 2
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^0 S E C O N D M O O N 06ebbing out
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^0 S E C O N D M O O N 06violent at
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^0 S E C O N D M O O N 06That topic
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^0 S E C O N D M O O N 06friendly f
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^0 S E C O N D M O O N 06The boat w
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^0 S E C O N D M O O N 06was time t
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7The Kingdom of the LawA J A H N S
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^0 T H E L AW 06A sub-lieutenant in
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^0 T H E L AW 06was built in the gr
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^0 T H E L AW 06to get over the wor
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^0 T H E L AW 06accept any fare at
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^0 T H E L AW 06and milk sweets I b
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^0 T H E L AW 06the surrounding tre
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^0 T H E L AW 06a small house near
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8CyclesA J A H N S U C I T T ONovem
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^0 C Y C L E S 06long while for the
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^0 C Y C L E S 06thosebirthsanddeat
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^0 C Y C L E S 06There was a tea st
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^0 C Y C L E S 06The land we were p
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^0 C Y C L E S 06the Indian “West
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^0 C Y C L E S 06parothas straight
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^0 C Y C L E S 06ignore thirty boys
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A J A H N S U C I T T O^0 C Y C L E
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9The Deathless DrumA J A H N S U C
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^0 T H E D R U M 06Once...when I wa
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^0 T H E D R U M 06was a way of enh
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^0 T H E D R U M 06Sangha at Amarav
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^0 T H E D R U M 06scriptures descr
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^0 T H E D R U M 06job, but had eno
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^0 T H E D R U M 06Vaishali’s gre
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^0 T H E D R U M 06less.” And the
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^0 T H E D R U M 06had been a notic
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^0 T H E D R U M 06Striding across
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Mid-Bihar
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^0 T H I R D M O O N 06is losing it
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^0 T H I R D M O O N 06I had learne
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^0 T H I R D M O O N 06cycle—a va
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^0 T H I R D M O O N 06the way acro
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^0 T H I R D M O O N 06in Bettiah.
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^0 T H I R D M O O N 06newspaper th
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^0 T H I R D M O O N 06There is not
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^0 T H I R D M O O N 06that India h
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06bigoted mons
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11Dark AngelA J A H N S U C I T T O
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^0 DA R K A N G E L 06on. Then for
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^0 DA R K A N G E L 06directly in h
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^0 DA R K A N G E L 06something cos
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^0 DA R K A N G E L 06a cycle ricks
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^0 DA R K A N G E L 06is generously
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^0 DA R K A N G E L 06body in order
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^0 DA R K A N G E L 06majority of t
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^0 DA R K A N G E L 06there are man
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^0 DA R K A N G E L 06wound about w
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^0 DA R K A N G E L 06It happens to
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^0 DA R K A N G E L 06there. After
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^0 DA R K A N G E L 06I contemplate
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12Letting GoA J A H N S U C I T T O
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^0 L E T T I N G G O 06enough for A
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^0 L E T T I N G G O 06marketplace.
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^0 L E T T I N G G O 06to be comple
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^0 L E T T I N G G O 06there with n
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^0 L E T T I N G G O 06main road, t
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^0 L E T T I N G G O 06blue antelop
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^0 L E T T I N G G O 06formlessness
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^0 L E T T I N G G O 06even, about
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^0 L E T T I N G G O 06been a stray
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^0 L E T T I N G G O 06cool—I sta
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^0 L E T T I N G G O 06them, but my
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13Landing PlaceA J A H N S U C I T
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^0 L A N D I N G 06gone. And the di
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^0 L A N D I N G 06more assertive.
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^0 L A N D I N G 06manager facing e
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^0 L A N D I N G 06I was left alone
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A J A H N S U C I T T O^0 L A N D I
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^0 L A N D I N G 06Ajahn Sucitto in
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^0 L A N D I N G 06Ahlee, and the m
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^0 L A N D I N G 06moment we were b
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^0 L A N D I N G 06much either. I f
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^0 T H I R D M O O N 06admit that a
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^0 T H I R D M O O N 06regretfully
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^0 T H I R D M O O N 06a ministerin
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^0 T H I R D M O O N 06to think of
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^0 T H I R D M O O N 06filter like
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^0 T H I R D M O O N 06More than an
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^0 T H I R D M O O N 06Gotama milk-
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^0 T H I R D M O O N 06the sun, alw
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06many-headed
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^0 T H I R D M O O N 06abandoned Ed
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EpilogueSo many people helped us bo
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NotesP R E FA C E“The mindful exe
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^0 N O T E S 06C H A P T E R 6 : S
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^0 N O T E S 06C H A P T E R 1 0 :
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GlossaryAbhidhamma (Pali) one of th
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^0 G L O S S A RY 06chillum (Hindi)
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^0 G L O S S A RY 06Mahayana (Sansk
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^0 G L O S S A RY 06sabong (Hindi)
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Vinaya (Pali) the monastic discipli
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^0 B I B L I O G R A P H Y 06Conze,
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^0 B I B L I O G R A P H Y 06Raven-
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Recommended ReadingB U D D H I S T
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IndexAAbhidhamma, 213, 284, 295Adi
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^0 I N D E X 06HHajipur, 171-73, 18
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^0 I N D E X 06Nalanda and, 210-11,
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