Rude Awakenings - Forest Sangha Publications

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10The Treasure HouseA J A H N S U C I T T OOnward to Hajipur. “Hajipur, Hajipur!” Some crazy man was jabberingat us, and I threw the words at him as a desperate offering. He wasn’t theonly one accosting us of course. “Kaha ja ra hai?” they asked. “Hajipur!”That dumbfounded them for a while. My Hindi wasn’t that good, butprobably the next question meant “Why on earth are you going toHajipur?” We just grinned: that’s where the bridge over the Gangesbegan ... maybe. Nick couldn’t get the maps to tally.Onward our path narrowed in the darkness as it wriggled betweenbaked mud walls—the walls that defend the backyards of villagers’houses against thieves and wild animals. And still we crept onward, feelinglike fugitives because of those walls (beyond them evening oil lampsand smoky smells mingling with cooking and burning dung), looking forsomewhere to lie down in the darkness. Funny the details that stick: webothrememberthecycadswhereweunrolledourbedding:“Howdoyoucall them again, Nick?” “Cycads, Bhante. Cycads [pronounced sigh cads].A very primitive form of plant. Them, or something pretty like them,would have been around with the dinosaurs.” “Really! Cycads. Cycads.”I think I was starting to crack up. Fixing all these details in mymemory seemed important: it gave a brief mooring to an attention that1 7 1
^0 T H I R D M O O N 06is losing its customary bearings. Like my mother. In my last anxious visitsbefore leaving England, her mind was deteriorating: “What time isit?” was her constant refrain, repeated every minute or two. Age is brutalat exposing our instinctive need to hold reality in a mesh of words.“It doesn’t matter, mum.” But it did. Each time would be carefully writtendown, relating to nothing but the need to keep track.Younger minds can put a little more flesh on the bones of our insecurity.They can go onward to the next memory.N I C KIt was forty-eight kilometres to Patna from Vaishali, and we had reckonedon getting there in time for the meal the next day. We walked southon a minor road heading for Hajipur. It was a pleasant enough road withlittle traffic and trees to shade us, but we soon found it hard going. Bythe afternoon we were feeling as tired as we had upon reaching Vaishali.Our stop there had obviously done little to alleviate our rundown state.The fatigue gradually closed in, numbing the mind and reducing myawareness to little more than the road stretching ahead.We were no longer trying to do the puja and meditation late in theafternoon, leaving it for after dark when we could be alone. Everyevening at about six I would start to yearn for a place to stop for thenight. But I was plagued with the need to find somewhere nice. I stillhad associations from other walking trips, of pleasant evenings bycampfires out in the wilds, finishing the day in time to enjoy sitting inmeditation under the stars. So I would start looking for this ideal campsite, which of course didn’t exist. Ajahn Sucitto wouldn’t mind wherewe stopped and just wanted to keep going; his response to adversitywas always to plod on. Eventually it would get too dark to find anywherein particular, and we would end up stumbling into some mangogrove or other where we would collapse, sort out our stuff, and thentry to do the puja and meditation.1 7 2
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RUDE AWAKENINGS
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The mindful exert themselves;they a
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^0 F O R E W O R D 06mystically emb
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PrefaceWhat follows is the narrativ
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The First MoonT H E M I D D L E L A
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^0 F I R S T M O O N 06chomping.
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^0 F I R S T M O O N 06deities with
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^0 P I L G R I M S 06things around
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^0 F I R S T M O O N 06and pedestri
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^0 F I R S T M O O N 06government w
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^0 F I R S T M O O N 06too attracti
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A J A H N S U C I T T O^0 F I R S T
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2Over the BorderA J A H N S U C I T
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^0 B O R D E R 06managed to ignore
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^0 B O R D E R 06Buddhist holy plac
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^0 B O R D E R 06a Buddha except th
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^0 B O R D E R 06the maelstrom, som
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^0 B O R D E R 06I read a sign in t
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^0 B O R D E R 06to Bhairawa, the n
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^0 B O R D E R 06of homage to the B
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^0 B O R D E R 06the grass bank fac
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3Leaving HomeA J A H N S U C I T T
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^0 L E AV I N G H O M E 06ascertain
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^0 L E AV I N G H O M E 06take arou
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^0 L E AV I N G H O M E 06region an
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^0 L E AV I N G H O M E 06wanted us
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^0 L E AV I N G H O M E 06mother: s
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^0 L E AV I N G H O M E 06We stoppe
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^0 L E AV I N G H O M E 06to allow
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^0 L E AV I N G H O M E 06conversat
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The Second MoonL U M B I N I T O VA
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4The ObserverA J A H N S U C I T T
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^0 O B S E RV E R 06with a lot of t
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^0 O B S E RV E R 06contemplative b
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^0 O B S E RV E R 06After that we e
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^0 O B S E RV E R 06forbidden. Reli
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^0 O B S E RV E R 06told me about t
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^0 O B S E RV E R 06to sit beside t
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^0 O B S E RV E R 06With this move
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^0 O B S E RV E R 06the back; the d
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^0 S E C O N D M O O N 06live in th
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^0 S E C O N D M O O N 06Eventually
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^0 S E C O N D M O O N 06to a prese
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^0 S E C O N D M O O N 06of his kne
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^0 S E C O N D M O O N 06found so d
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^0 S E C O N D M O O N 06of them sp
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^0 S E C O N D M O O N 06stupa, try
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^0 S E C O N D M O O N 06wanted to
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^0 S E C O N D M O O N 06and a dark
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^0 S E C O N D M O O N 06from the e
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River Gandak, Part 2
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^0 S E C O N D M O O N 06ebbing out
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^0 S E C O N D M O O N 06violent at
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^0 S E C O N D M O O N 06That topic
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^0 S E C O N D M O O N 06friendly f
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^0 S E C O N D M O O N 06The boat w
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^0 S E C O N D M O O N 06was time t
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7The Kingdom of the LawA J A H N S
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^0 T H E L AW 06A sub-lieutenant in
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^0 T H E L AW 06was built in the gr
Page 138 and 139: ^0 T H E L AW 06to get over the wor
Page 140 and 141: ^0 T H E L AW 06accept any fare at
Page 142 and 143: ^0 T H E L AW 06and milk sweets I b
Page 144 and 145: ^0 T H E L AW 06the surrounding tre
Page 146 and 147: ^0 T H E L AW 06a small house near
Page 148 and 149: 8CyclesA J A H N S U C I T T ONovem
Page 150 and 151: ^0 C Y C L E S 06long while for the
Page 152 and 153: ^0 C Y C L E S 06thosebirthsanddeat
Page 154 and 155: ^0 C Y C L E S 06There was a tea st
Page 156 and 157: ^0 C Y C L E S 06The land we were p
Page 158 and 159: ^0 C Y C L E S 06the Indian “West
Page 160 and 161: ^0 C Y C L E S 06parothas straight
Page 162 and 163: ^0 C Y C L E S 06ignore thirty boys
Page 164 and 165: A J A H N S U C I T T O^0 C Y C L E
Page 166 and 167: 9The Deathless DrumA J A H N S U C
Page 168 and 169: ^0 T H E D R U M 06Once...when I wa
Page 170 and 171: ^0 T H E D R U M 06was a way of enh
Page 172 and 173: ^0 T H E D R U M 06Sangha at Amarav
Page 174 and 175: ^0 T H E D R U M 06scriptures descr
Page 176 and 177: ^0 T H E D R U M 06job, but had eno
Page 178 and 179: ^0 T H E D R U M 06Vaishali’s gre
Page 180 and 181: ^0 T H E D R U M 06less.” And the
Page 182 and 183: ^0 T H E D R U M 06had been a notic
Page 184: ^0 T H E D R U M 06Striding across
Page 187: Mid-Bihar
Page 191 and 192: ^0 T H I R D M O O N 06I had learne
Page 193 and 194: ^0 T H I R D M O O N 06cycle—a va
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Page 199 and 200: ^0 T H I R D M O O N 06newspaper th
Page 201 and 202: ^0 T H I R D M O O N 06There is not
Page 203 and 204: ^0 T H I R D M O O N 06that India h
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Page 207 and 208: ^0 T H I R D M O O N 06bigoted mons
Page 210 and 211: 11Dark AngelA J A H N S U C I T T O
Page 212 and 213: ^0 DA R K A N G E L 06on. Then for
Page 214 and 215: ^0 DA R K A N G E L 06directly in h
Page 216 and 217: ^0 DA R K A N G E L 06something cos
Page 218 and 219: ^0 DA R K A N G E L 06a cycle ricks
Page 220 and 221: ^0 DA R K A N G E L 06is generously
Page 222 and 223: ^0 DA R K A N G E L 06body in order
Page 224 and 225: ^0 DA R K A N G E L 06majority of t
Page 226 and 227: ^0 DA R K A N G E L 06there are man
Page 228 and 229: ^0 DA R K A N G E L 06wound about w
Page 230 and 231: ^0 DA R K A N G E L 06It happens to
Page 232 and 233: ^0 DA R K A N G E L 06there. After
Page 234 and 235: ^0 DA R K A N G E L 06I contemplate
Page 236 and 237: 12Letting GoA J A H N S U C I T T O
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^0 L E T T I N G G O 06enough for A
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^0 L E T T I N G G O 06marketplace.
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^0 L E T T I N G G O 06to be comple
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^0 L E T T I N G G O 06there with n
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^0 L E T T I N G G O 06main road, t
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^0 L E T T I N G G O 06blue antelop
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^0 L E T T I N G G O 06formlessness
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^0 L E T T I N G G O 06even, about
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^0 L E T T I N G G O 06been a stray
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^0 L E T T I N G G O 06cool—I sta
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^0 L E T T I N G G O 06them, but my
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13Landing PlaceA J A H N S U C I T
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^0 L A N D I N G 06gone. And the di
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^0 L A N D I N G 06more assertive.
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^0 L A N D I N G 06manager facing e
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^0 L A N D I N G 06I was left alone
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A J A H N S U C I T T O^0 L A N D I
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^0 L A N D I N G 06Ajahn Sucitto in
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^0 L A N D I N G 06Ahlee, and the m
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^0 L A N D I N G 06moment we were b
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^0 L A N D I N G 06much either. I f
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^0 T H I R D M O O N 06admit that a
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^0 T H I R D M O O N 06regretfully
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^0 T H I R D M O O N 06a ministerin
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^0 T H I R D M O O N 06to think of
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^0 T H I R D M O O N 06filter like
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^0 T H I R D M O O N 06More than an
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^0 T H I R D M O O N 06Gotama milk-
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^0 T H I R D M O O N 06the sun, alw
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06many-headed
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^0 T H I R D M O O N 06abandoned Ed
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EpilogueSo many people helped us bo
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NotesP R E FA C E“The mindful exe
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^0 N O T E S 06C H A P T E R 6 : S
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^0 N O T E S 06C H A P T E R 1 0 :
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GlossaryAbhidhamma (Pali) one of th
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^0 G L O S S A RY 06chillum (Hindi)
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^0 G L O S S A RY 06Mahayana (Sansk
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^0 G L O S S A RY 06sabong (Hindi)
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Vinaya (Pali) the monastic discipli
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^0 B I B L I O G R A P H Y 06Conze,
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^0 B I B L I O G R A P H Y 06Raven-
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Recommended ReadingB U D D H I S T
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IndexAAbhidhamma, 213, 284, 295Adi
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^0 I N D E X 06HHajipur, 171-73, 18
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^0 I N D E X 06Nalanda and, 210-11,
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