Rude Awakenings - Forest Sangha Publications

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^0 C Y C L E S 06the Indian “Western” style were wreathed in smiles, one supporting amoped, the other jigging up and down in rapture:“We are very happy to see you! We are very pleased to see such devotionsthat you are doing! It makes us very happy, very, very happy!” Hiscycling companion’s smile widened into a beam spreading across hissmooth bespectacled countenance. It was the dancer however who wasthe man of words—a torrent in fact, a rhapsody of delight:“We are very much appreciating such noble activity and expression.It gives us such great happiness to see you!” He actually wriggled withglee; infectious stuff that brightened even Nick’s tetchy reactions. Thedancer introduced himself as Naval Kishore Singh, and his friend onHero-Honda motorcycle as Mr. Teewali. Mr. T. was silent, but affirmativesmiles underlined his broad glossy brow. They were both schoolteachers.Mr. Singh taught English and very much admired Shakespeare—he was certainly too large in gesture to be properly savoured offstage.Mr. Teewali taught science and was, we were dramatically assured byMr. Singh, “of very noble character. He has great affection for his children!He is very, very affectionate toward them!”Mr. Singh’s body seemed to operate in a different gear from his words.Although each sentiment was proclaimed with great emphasis, hisbody, head lowered and thrust forward, brows puckered, adopted theposture of someone imparting a confidence. But when I slipped in anenquiry as to whether he had a religious practise, whether he did pujasor worshipped God at some times, the covers came off. “I am alwaysworshipping my Lord! All day I am praising my Lord! I sing, I dance!”Sympathetically, the body squirmed with consummate glee.Fortunately his partner of glowing brow, whose beam broadened tothe point at which the lower part of his face seemed in danger of fallingoff, imparted a moonlike serenity to the dance. In fact, it was Mr. Teewaliwho by some slight gesture and inaudible phrase got us moving:myself, Nick, with Mr. Singh importuning us to stay at his house, himselfand the Hero-Honda (which turned out to be in some minor state1 4 1
^0 S E C O N D M O O N 06of disrepair), and a dwindling group of lesser characters ambling alongthe bund in the evening. Nick kept declining the offers firmly andexplaining with calm authority that we were pilgrims and that meantsleeping outside; this only served to heighten the rhetoric that accompaniedthe invitations. Eventually Mr. Teewali dropped off with thebike, and Mr. Singh disappeared. We strode into the dusk looking for atree to camp under, not very far before Mr. Singh returned solo withredoubled pleas—it was his duty, he must perform his duty, otherwisehe would be a disgrace. But we were bound to homelessness. Nick’sploy was adept and delivered squarely and with majesty. “You havedone your duty! We are very grateful. You have offered us your hospitality.You have done your duty very well! We thank you! Now we mustgo.” Turning back to the path and striding on he seemed to havestopped the show.Until the next morning, as we passed through a village: Mr. Singh wasat the gate of his house, ecstatic and calling us in with siren songs offood. The love of solitude and homelessness capsized with the first fewbars of the song. After all, we were alms mendicants, and our duty wasto receive offerings. On the veranda in the front yard of the large housewas a group of Mr. Singh’s associates, fellow thinkers and philosophers,and a pot of milky tea. Here was Mr. Singh’s nephew, voluble but bitter—acommentator on the political scene. Another seemed to be dozingin a chair until Nick began inquiring about plants, and he reeled off,in a monotone, the name of every species in the surrounding landscape.Then entered the smiling wife (“We have great affection for each other!Great affection!”) bustling in from the kitchen area with two plates ofhot, tasty parothas and mango and lime pickles (“She is very cunning!”)—enoughto give any homeless wanderer serious doubts aboutthe alleged unsatisfactoriness of the household life. Down went thoseparothas four apiece, and as the plates emptied before our appetites, thedaughters, correctly interpreting the feebleness of our protests,appeared, to top them up with more even fresher and more succulent1 4 2
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RUDE AWAKENINGS
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The mindful exert themselves;they a
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^0 F O R E W O R D 06mystically emb
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PrefaceWhat follows is the narrativ
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The First MoonT H E M I D D L E L A
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^0 F I R S T M O O N 06chomping.
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^0 F I R S T M O O N 06deities with
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^0 P I L G R I M S 06things around
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^0 F I R S T M O O N 06and pedestri
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^0 F I R S T M O O N 06government w
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^0 F I R S T M O O N 06too attracti
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A J A H N S U C I T T O^0 F I R S T
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2Over the BorderA J A H N S U C I T
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^0 B O R D E R 06managed to ignore
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^0 B O R D E R 06Buddhist holy plac
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^0 B O R D E R 06a Buddha except th
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^0 B O R D E R 06the maelstrom, som
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^0 B O R D E R 06I read a sign in t
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^0 B O R D E R 06to Bhairawa, the n
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^0 B O R D E R 06of homage to the B
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^0 B O R D E R 06the grass bank fac
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3Leaving HomeA J A H N S U C I T T
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^0 L E AV I N G H O M E 06ascertain
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^0 L E AV I N G H O M E 06take arou
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^0 L E AV I N G H O M E 06region an
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^0 L E AV I N G H O M E 06wanted us
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^0 L E AV I N G H O M E 06mother: s
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^0 L E AV I N G H O M E 06We stoppe
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^0 L E AV I N G H O M E 06to allow
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^0 L E AV I N G H O M E 06conversat
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The Second MoonL U M B I N I T O VA
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4The ObserverA J A H N S U C I T T
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^0 O B S E RV E R 06with a lot of t
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^0 O B S E RV E R 06contemplative b
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^0 O B S E RV E R 06After that we e
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^0 O B S E RV E R 06forbidden. Reli
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^0 O B S E RV E R 06told me about t
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^0 O B S E RV E R 06to sit beside t
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^0 O B S E RV E R 06With this move
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^0 O B S E RV E R 06the back; the d
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^0 S E C O N D M O O N 06live in th
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^0 S E C O N D M O O N 06Eventually
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^0 S E C O N D M O O N 06to a prese
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^0 S E C O N D M O O N 06of his kne
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^0 S E C O N D M O O N 06found so d
Page 107 and 108: ^0 S E C O N D M O O N 06of them sp
Page 109 and 110: ^0 S E C O N D M O O N 06stupa, try
Page 111 and 112: ^0 S E C O N D M O O N 06wanted to
Page 113 and 114: ^0 S E C O N D M O O N 06and a dark
Page 115 and 116: ^0 S E C O N D M O O N 06from the e
Page 117 and 118: River Gandak, Part 2
Page 119 and 120: ^0 S E C O N D M O O N 06ebbing out
Page 121 and 122: ^0 S E C O N D M O O N 06violent at
Page 123 and 124: ^0 S E C O N D M O O N 06That topic
Page 125 and 126: ^0 S E C O N D M O O N 06friendly f
Page 127 and 128: ^0 S E C O N D M O O N 06The boat w
Page 129 and 130: ^0 S E C O N D M O O N 06was time t
Page 132 and 133: 7The Kingdom of the LawA J A H N S
Page 134 and 135: ^0 T H E L AW 06A sub-lieutenant in
Page 136 and 137: ^0 T H E L AW 06was built in the gr
Page 138 and 139: ^0 T H E L AW 06to get over the wor
Page 140 and 141: ^0 T H E L AW 06accept any fare at
Page 142 and 143: ^0 T H E L AW 06and milk sweets I b
Page 144 and 145: ^0 T H E L AW 06the surrounding tre
Page 146 and 147: ^0 T H E L AW 06a small house near
Page 148 and 149: 8CyclesA J A H N S U C I T T ONovem
Page 150 and 151: ^0 C Y C L E S 06long while for the
Page 152 and 153: ^0 C Y C L E S 06thosebirthsanddeat
Page 154 and 155: ^0 C Y C L E S 06There was a tea st
Page 156 and 157: ^0 C Y C L E S 06The land we were p
Page 160 and 161: ^0 C Y C L E S 06parothas straight
Page 162 and 163: ^0 C Y C L E S 06ignore thirty boys
Page 164 and 165: A J A H N S U C I T T O^0 C Y C L E
Page 166 and 167: 9The Deathless DrumA J A H N S U C
Page 168 and 169: ^0 T H E D R U M 06Once...when I wa
Page 170 and 171: ^0 T H E D R U M 06was a way of enh
Page 172 and 173: ^0 T H E D R U M 06Sangha at Amarav
Page 174 and 175: ^0 T H E D R U M 06scriptures descr
Page 176 and 177: ^0 T H E D R U M 06job, but had eno
Page 178 and 179: ^0 T H E D R U M 06Vaishali’s gre
Page 180 and 181: ^0 T H E D R U M 06less.” And the
Page 182 and 183: ^0 T H E D R U M 06had been a notic
Page 184: ^0 T H E D R U M 06Striding across
Page 187 and 188: Mid-Bihar
Page 189 and 190: ^0 T H I R D M O O N 06is losing it
Page 191 and 192: ^0 T H I R D M O O N 06I had learne
Page 193 and 194: ^0 T H I R D M O O N 06cycle—a va
Page 195 and 196: ^0 T H I R D M O O N 06the way acro
Page 197 and 198: ^0 T H I R D M O O N 06in Bettiah.
Page 199 and 200: ^0 T H I R D M O O N 06newspaper th
Page 201 and 202: ^0 T H I R D M O O N 06There is not
Page 203 and 204: ^0 T H I R D M O O N 06that India h
Page 205 and 206: A J A H N S U C I T T O^0 T H I R D
Page 207 and 208: ^0 T H I R D M O O N 06bigoted mons
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11Dark AngelA J A H N S U C I T T O
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^0 DA R K A N G E L 06on. Then for
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^0 DA R K A N G E L 06directly in h
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^0 DA R K A N G E L 06something cos
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^0 DA R K A N G E L 06a cycle ricks
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^0 DA R K A N G E L 06is generously
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^0 DA R K A N G E L 06body in order
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^0 DA R K A N G E L 06majority of t
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^0 DA R K A N G E L 06there are man
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^0 DA R K A N G E L 06wound about w
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^0 DA R K A N G E L 06It happens to
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^0 DA R K A N G E L 06there. After
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^0 DA R K A N G E L 06I contemplate
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12Letting GoA J A H N S U C I T T O
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^0 L E T T I N G G O 06enough for A
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^0 L E T T I N G G O 06marketplace.
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^0 L E T T I N G G O 06to be comple
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^0 L E T T I N G G O 06there with n
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^0 L E T T I N G G O 06main road, t
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^0 L E T T I N G G O 06blue antelop
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^0 L E T T I N G G O 06formlessness
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^0 L E T T I N G G O 06even, about
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^0 L E T T I N G G O 06been a stray
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^0 L E T T I N G G O 06cool—I sta
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^0 L E T T I N G G O 06them, but my
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13Landing PlaceA J A H N S U C I T
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^0 L A N D I N G 06gone. And the di
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^0 L A N D I N G 06more assertive.
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^0 L A N D I N G 06manager facing e
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^0 L A N D I N G 06I was left alone
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A J A H N S U C I T T O^0 L A N D I
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^0 L A N D I N G 06Ajahn Sucitto in
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^0 L A N D I N G 06Ahlee, and the m
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^0 L A N D I N G 06moment we were b
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^0 L A N D I N G 06much either. I f
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^0 T H I R D M O O N 06admit that a
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^0 T H I R D M O O N 06regretfully
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^0 T H I R D M O O N 06a ministerin
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^0 T H I R D M O O N 06to think of
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^0 T H I R D M O O N 06filter like
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^0 T H I R D M O O N 06More than an
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^0 T H I R D M O O N 06Gotama milk-
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^0 T H I R D M O O N 06the sun, alw
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A J A H N S U C I T T O^0 T H I R D
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^0 T H I R D M O O N 06many-headed
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^0 T H I R D M O O N 06abandoned Ed
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EpilogueSo many people helped us bo
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NotesP R E FA C E“The mindful exe
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^0 N O T E S 06C H A P T E R 6 : S
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^0 N O T E S 06C H A P T E R 1 0 :
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GlossaryAbhidhamma (Pali) one of th
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^0 G L O S S A RY 06chillum (Hindi)
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^0 G L O S S A RY 06Mahayana (Sansk
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^0 G L O S S A RY 06sabong (Hindi)
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Vinaya (Pali) the monastic discipli
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^0 B I B L I O G R A P H Y 06Conze,
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^0 B I B L I O G R A P H Y 06Raven-
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Recommended ReadingB U D D H I S T
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IndexAAbhidhamma, 213, 284, 295Adi
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^0 I N D E X 06HHajipur, 171-73, 18
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^0 I N D E X 06Nalanda and, 210-11,
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