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some Indigenous people who support <str<strong>on</strong>g>feral</str<strong>on</strong>g> animal c<strong>on</strong>trol – because <str<strong>on</strong>g>the</str<strong>on</strong>g>y have seen<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> damage d<strong>on</strong>e to <str<strong>on</strong>g>the</str<strong>on</strong>g>ir l<str<strong>on</strong>g>and</str<strong>on</strong>g> – more str<strong>on</strong>gly than some white Australians. And <str<strong>on</strong>g>the</str<strong>on</strong>g>re<br />

are varied opini<strong>on</strong>s within indigenous communities. Bruce (1995) noted that <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

Aboriginal manager <str<strong>on</strong>g>of</str<strong>on</strong>g> Atula homestead <strong>on</strong> Arrernte l<str<strong>on</strong>g>and</str<strong>on</strong>g> in <str<strong>on</strong>g>the</str<strong>on</strong>g> Nor<str<strong>on</strong>g>the</str<strong>on</strong>g>rn Territory<br />

wanted camels c<strong>on</strong>trolled because <str<strong>on</strong>g>the</str<strong>on</strong>g>y broke down fences, but <str<strong>on</strong>g>the</str<strong>on</strong>g> community<br />

str<strong>on</strong>gly opposed this. There are some communities who want d<strong>on</strong>keys entirely<br />

eradicated <str<strong>on</strong>g>and</str<strong>on</strong>g> o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs who prefer <str<strong>on</strong>g>the</str<strong>on</strong>g>m retained. Because values vary <str<strong>on</strong>g>the</str<strong>on</strong>g>re cannot be<br />

said to be <strong>on</strong>e indigenous positi<strong>on</strong> <strong>on</strong> <str<strong>on</strong>g>feral</str<strong>on</strong>g> species.<br />

Am<strong>on</strong>g those Australians who oppose <str<strong>on</strong>g>feral</str<strong>on</strong>g> animal c<strong>on</strong>trol <str<strong>on</strong>g>the</str<strong>on</strong>g>re are some opini<strong>on</strong>s<br />

that are widely shared between white <str<strong>on</strong>g>and</str<strong>on</strong>g> Indigenous people. Bruce Rose (1995)<br />

surveyed <str<strong>on</strong>g>the</str<strong>on</strong>g> attitudes <str<strong>on</strong>g>of</str<strong>on</strong>g> Aboriginal people in central Australia <str<strong>on</strong>g>and</str<strong>on</strong>g> identified various<br />

values, some <str<strong>on</strong>g>of</str<strong>on</strong>g> which are widely shared with white Australians:<br />

• Feral <str<strong>on</strong>g>animals</str<strong>on</strong>g> should not be killed want<strong>on</strong>ly (this value is held more str<strong>on</strong>gly in<br />

Aboriginal communties – see below)<br />

• Feral <str<strong>on</strong>g>animals</str<strong>on</strong>g> can be harvested for sale<br />

• When harvesting takes place some <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> should be left behind<br />

• Horses should not killed or eaten<br />

• Cane toads are highly undesirable<br />

• Claims that <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> harm <str<strong>on</strong>g>the</str<strong>on</strong>g> l<str<strong>on</strong>g>and</str<strong>on</strong>g>scape are exaggerated.<br />

To <str<strong>on</strong>g>the</str<strong>on</strong>g>se values could be added <str<strong>on</strong>g>the</str<strong>on</strong>g> percepti<strong>on</strong> that dingoes bel<strong>on</strong>g in <str<strong>on</strong>g>the</str<strong>on</strong>g> l<str<strong>on</strong>g>and</str<strong>on</strong>g>scape.<br />

(Rose did not ask about dingoes.)<br />

Some <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> values held by Indigenous people are, however, different:<br />

• That camels <str<strong>on</strong>g>and</str<strong>on</strong>g> d<strong>on</strong>keys, because <str<strong>on</strong>g>the</str<strong>on</strong>g>y appear in <str<strong>on</strong>g>the</str<strong>on</strong>g> Bible, are white man’s<br />

dreamtime <str<strong>on</strong>g>animals</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> should not be harmed<br />

• That cats (<str<strong>on</strong>g>and</str<strong>on</strong>g> sometimes o<str<strong>on</strong>g>the</str<strong>on</strong>g>r species) are native to Australia (‘always part <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> country’)<br />

• That harvesting is more acceptable if <str<strong>on</strong>g>animals</str<strong>on</strong>g> are removed from <str<strong>on</strong>g>the</str<strong>on</strong>g> l<str<strong>on</strong>g>and</str<strong>on</strong>g> before<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>y are killed.<br />

Rose (1996) acknowledged that Aboriginal attitudes towards <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> vary, but<br />

attempted to summarise <str<strong>on</strong>g>the</str<strong>on</strong>g>ir values:<br />

‘When <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> are in large numbers <str<strong>on</strong>g>and</str<strong>on</strong>g> damage <str<strong>on</strong>g>the</str<strong>on</strong>g> country, Aboriginal<br />

people recognise <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>impact</str<strong>on</strong>g> but generally do not c<strong>on</strong>nect such issues with a<br />

need to carry out special forms <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>management</str<strong>on</strong>g>. In general, Aboriginal people<br />

do not undest<str<strong>on</strong>g>and</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> rati<strong>on</strong>ale for <str<strong>on</strong>g>feral</str<strong>on</strong>g> animal c<strong>on</strong>trol programs. The effects<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> country are not seen as a cause for c<strong>on</strong>cern. It is seen<br />

as a natural phenomen<strong>on</strong> that <str<strong>on</strong>g>animals</str<strong>on</strong>g> eat <str<strong>on</strong>g>the</str<strong>on</strong>g> grass <str<strong>on</strong>g>and</str<strong>on</strong>g> raise a bit <str<strong>on</strong>g>of</str<strong>on</strong>g> dust. To<br />

separate <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>impact</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> from native species <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>se grounds is<br />

not seen as logical. People see <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>temporary ecosystem as an integrated<br />

whole so <str<strong>on</strong>g>the</str<strong>on</strong>g>y d<strong>on</strong>’t see some species as bel<strong>on</strong>ging while o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs do not.’<br />

‘In many areas, <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> are looked <strong>on</strong> as a resource <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> country. Their<br />

presence c<strong>on</strong>firms that <str<strong>on</strong>g>the</str<strong>on</strong>g> l<str<strong>on</strong>g>and</str<strong>on</strong>g> is productive <str<strong>on</strong>g>and</str<strong>on</strong>g> people derive pleasure from<br />

seeing <str<strong>on</strong>g>the</str<strong>on</strong>g>m in <str<strong>on</strong>g>the</str<strong>on</strong>g> wild.’<br />

Rose’s summary is perhaps too simplistic, or may apply more to central Australia<br />

than <str<strong>on</strong>g>the</str<strong>on</strong>g> Top End. During this study, ample examples were provided <str<strong>on</strong>g>of</str<strong>on</strong>g> Aboriginal<br />

people recognising <str<strong>on</strong>g>the</str<strong>on</strong>g> harm d<strong>on</strong>e by <str<strong>on</strong>g>feral</str<strong>on</strong>g> <str<strong>on</strong>g>animals</str<strong>on</strong>g> <str<strong>on</strong>g>and</str<strong>on</strong>g> supporting culling. For<br />

example, Ray Whear spoke about Jawoyn people wanting d<strong>on</strong>keys completely<br />

175

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