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Hofstadter, Dennett - The Mind's I

Hofstadter, Dennett - The Mind's I

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Selfish Genes and Selfish Memes 141scene: the focusing lens and the parabolic reflector, frequency analysis of sound waves,servo-control, sonar, buffer storage of incoming information, and countless others withlong names, whose details don't matter. What about simulation? Well, when youyourself have a difficult decision to make involving unknown quantities in the future,you do go in for a form of simulation. You imagine what would happen if you did eachof the alternatives open to you. You set up a model in your head, not of everything in theworld, but of the restricted set of entities which you think may be relevant. You may seethem vividly in your mind's eye, or you may see and manipulate stylized abstractions ofthem. In either case it is unlikely that somewhere laid out in your brain is an actualspatial model of the events you are imagining. But, just as in the computer, the details ofhow your brain represents its model of the world are less important than the fact that it isable to use it to predict possible events. Survival machines which can simulate the futureare one jump ahead of survival machines who can only learn on the basis of overt trialand error. <strong>The</strong> trouble with overt trial is that it takes time and energy. <strong>The</strong> trouble withovert error is that it is often fatal. Simulation is both safer and faster.<strong>The</strong> evolution of the capacity to simulate seems to have culminated in subjectiveconsciousness. Why this should have happened is, to me, the most profound mysteryfacing modern biology. <strong>The</strong>re is no reason to suppose that electronic computers areconscious when they simulate, although we have to admit that in the future they maybecome so. Perhaps consciousness arises when the brain's simulation of the worldbecomes so complete that it must include a model of itself. Obviously the limbs andbody of a survival machine must constitute an important part of its simulated world;presumably for the same kind of reason, the simulation itself could be regarded as partof the world to be simulated. Another word for this might indeed be "self-awareness,"but I don't find this a fully satisfying explanation of the evolution of consciousness, andthis is only partly because it involves an infinite regress-if there is a model of the model,why not a model of the model of the model? ...Whatever the philosophical problems raised by consciousness, for the purpose of thisstory it can be thought of as the culmination of an evolutionary trend towards theemancipation of survival machines as executive decision-takers from their ultimatemasters, the genes. Not only are brains in charge of the day-to-day running of survivalmachineaffairs, they have also acquired the ability to predict the future and actaccordingly. <strong>The</strong>y even have the power to rebel against the dictates of the genes, forinstance in refusing to have as many children as they are able to. But in this respect manis a very special case, as we shall see.

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