HISTORY’S FOGOTTEN BRAVEHEART <strong>13</strong>7temporarily abandon his mild mannered ways and patient demea<strong>no</strong>r? What was <strong>the</strong> danger that he saw<strong>in</strong> <strong>the</strong> future for mank<strong>in</strong>d if <strong>the</strong> leaders of Israel were to be permitted to grow <strong>in</strong> power and <strong>in</strong> <strong>in</strong>fluence?If it is accepted that he held <strong>the</strong> power of heaven <strong>in</strong> his hands, <strong>the</strong>n it must be accepted as well that hecould have chosen to be born at any age before or after. What was it about that particular age and aboutthat particular society that was of such importance that he <strong>in</strong>sisted upon be<strong>in</strong>g born <strong>the</strong>n? Clearly, hemust have seen someth<strong>in</strong>g that humanity did <strong>no</strong>t see, someth<strong>in</strong>g of such seriousness that to delay hisbus<strong>in</strong>ess even a generation would have resulted <strong>in</strong> dramatic consequences for <strong>the</strong> future.The answer to <strong>the</strong>se questions surround<strong>in</strong>g <strong>the</strong> clash of ideologies between Christ and <strong>the</strong> leadership ofIsrael really are quite simple <strong>in</strong> <strong>the</strong>ir nature, which may expla<strong>in</strong> much of why this answer has beenmissed. This understand<strong>in</strong>g does <strong>no</strong>t h<strong>in</strong>ge on weighty, over-<strong>in</strong>tellectualized arguments that have beenput forth by detractors whose agenda has been to muddy <strong>the</strong> waters of public understand<strong>in</strong>g. And although<strong>the</strong> explanation for this clash may come as a surprise to a few, to o<strong>the</strong>rs however (and most <strong>no</strong>tably to hisideological enemies who today are work<strong>in</strong>g feverishly to make <strong>the</strong> world forget about this war that tookplace) <strong>the</strong> answer does <strong>no</strong>t come as a surprise at all.“ ‘If we let him cont<strong>in</strong>ue on like this, everyone will believe <strong>in</strong> him, and <strong>the</strong>n <strong>the</strong> Romans will come and take away ourpositions and our nation.’ And Caiphas, <strong>the</strong> high priest answered <strong>the</strong>m say<strong>in</strong>g ‘Do you <strong>no</strong>t realize that it is betterthat one man die than that <strong>the</strong> whole nation perish?’” John 11:48-51Here <strong>the</strong> student of political science can see pla<strong>in</strong>ly what were <strong>the</strong> roots of contention that existed between<strong>the</strong> peasant carpenter and <strong>the</strong> rul<strong>in</strong>g classes of Israel. And as much as <strong>the</strong>re are those who would try todeny that this contention had political elements to it, never<strong>the</strong>less such an argument falls on its facewhen compared to <strong>the</strong> facts. Clearly <strong>the</strong> Sanhedr<strong>in</strong> had big plans, <strong>no</strong>t <strong>the</strong> least of which encompassedthrow<strong>in</strong>g off Roman rule and supplant<strong>in</strong>g it with <strong>the</strong>mselves as <strong>the</strong> commissars of <strong>the</strong> Israeli state whichwould encompass <strong>the</strong> lands between <strong>the</strong> Nile and <strong>the</strong> Euphrates. In addition it is pla<strong>in</strong>ly revealed that<strong>the</strong>y were <strong>in</strong> a state of panic over <strong>the</strong> effect of Christ’s teach<strong>in</strong>gs, to <strong>the</strong> po<strong>in</strong>t that <strong>the</strong>y were will<strong>in</strong>g toassass<strong>in</strong>ate him <strong>in</strong> order to prevent <strong>the</strong>ir be<strong>in</strong>g robbed of <strong>the</strong> <strong>in</strong>fluence <strong>the</strong>y wielded over <strong>the</strong> Jewishpeople who were <strong>the</strong> stepp<strong>in</strong>g-stones <strong>in</strong> <strong>the</strong>ir ascent to power. What <strong>the</strong> Sanhedr<strong>in</strong> had been plott<strong>in</strong>gthrough <strong>the</strong> medium of religious sentiments, and which was threatened by <strong>the</strong> message of liberation thatChrist preached was a political system w<strong>her</strong>e<strong>in</strong> <strong>the</strong> Pharisees would rule, and fueled by a new code ofethics which elevated <strong>the</strong> Jewish race to a level of at least de facto superiority over all o<strong>the</strong>rs. This newsystem of ethics, <strong>the</strong> embryonic stage of <strong>the</strong> <strong>no</strong>w codified Babylonian Talmud that forms <strong>the</strong> lifeblood ofmodern day Israel’s political ideology, was <strong>the</strong> source of Christ’s condemnation of what he famouslyreferred to as <strong>the</strong> “leaven of <strong>the</strong> Pharisees.” This m<strong>in</strong>dset, with its altered sense of laws govern<strong>in</strong>g rightand wrong, was a <strong>the</strong>me which he attacked regularly <strong>in</strong> his mission, characteriz<strong>in</strong>g it as a perverse set ofmorals which, by its twists and turns, had “made <strong>the</strong> law of God of <strong>no</strong> effect.” It becomes clear <strong>the</strong>n,based upon this passage, how it was that <strong>the</strong> Sanhedr<strong>in</strong> viewed Christ and his message of liberation, adepiction that has been carried forth <strong>in</strong> modern day Judaism and its political tw<strong>in</strong>, Zionism, by <strong>the</strong> Talmudicdepiction of Jesus as be<strong>in</strong>g a man who “seduced Jews under <strong>the</strong> sponsorship of a foreign, Gentile power.”(Sanhedr<strong>in</strong> 43a)It is with<strong>in</strong> this context <strong>the</strong>n that one comes to better understand <strong>the</strong> deeper implications of Christ’sconflict with <strong>the</strong> leaders of Israel <strong>in</strong> his day, and why such an effort has been made to de-legitimize andde-emphasize it <strong>in</strong> <strong>the</strong> present age. This sense of amnesia that has been imposed upon <strong>the</strong> world, (and <strong>in</strong>particular upon <strong>the</strong> Christian West) may seem to be a trivial matter to <strong>the</strong> un<strong>in</strong>terested, but <strong>in</strong> actuality itholds <strong>the</strong> fate of humanity <strong>in</strong> <strong>the</strong> balance. Put <strong>in</strong> pla<strong>in</strong> terms, this vital and damn<strong>in</strong>g piece of <strong>in</strong>formationthat his enemies are desperately attempt<strong>in</strong>g to conceal through <strong>the</strong>ir control over <strong>the</strong> outlets of <strong>in</strong>formation
<strong>13</strong>8HISTORY’S FOGOTTEN BRAVEHEARTis <strong>the</strong> fact that this man, <strong>the</strong> peasant carpenter from Nazareth, was <strong>the</strong> found<strong>in</strong>g fa<strong>the</strong>r of <strong>the</strong> anti-Zionistmovement which plays so prom<strong>in</strong>ently <strong>in</strong> world events today. He was <strong>the</strong> first to openly challenge <strong>the</strong>ambitions enterta<strong>in</strong>ed by <strong>the</strong> leaders of Israel and to expose what was <strong>the</strong> hellishness of this diabolically<strong>in</strong>spired ideology. Part of his mission over <strong>the</strong> course of <strong>the</strong> last three years of his life was to drive a stake<strong>in</strong>to <strong>the</strong> heart of this new malignancy which had recently arrived <strong>in</strong> <strong>the</strong> Holy Land, a cancer that, if leftunstopped, would have poisoned <strong>the</strong> pool of humanity and destroyed <strong>the</strong> possibility of peace and order<strong>in</strong> <strong>the</strong> world irreparably. In short, <strong>the</strong> first opposition to <strong>the</strong> ambitions of Zionism did <strong>no</strong>t beg<strong>in</strong> withYassir Arafat, Hamas, Hezb’allah <strong>no</strong>r <strong>the</strong> PLO, but ra<strong>the</strong>r with a peasant carpenter from <strong>the</strong> Palest<strong>in</strong>iantown of Nazareth who recognized <strong>the</strong> danger that mank<strong>in</strong>d would face <strong>in</strong> future generations were thisBeast allowed to grow to maturity. It is for this reason and <strong>no</strong> o<strong>the</strong>r that he was murdered by <strong>the</strong> warlocksof <strong>the</strong> Sanhedr<strong>in</strong>, who evoked by wicked <strong>in</strong>cantation this same curse which threatens to consume <strong>the</strong>world today.It is <strong>in</strong> this light <strong>the</strong>n that it becomes perfectly clear why such a concerted effort is and has been underwayby <strong>the</strong> Zionist agenda to remove <strong>the</strong> dignity that is associated with <strong>the</strong> image of Christ, s<strong>in</strong>ce it was hewho first opposed <strong>the</strong>se designs <strong>in</strong> his own time. In consideration of <strong>the</strong> criteria that has been set downby <strong>the</strong> peddlers of Zionist propaganda today, Christ <strong>the</strong>refore was <strong>the</strong> first “terrorist,” <strong>the</strong> first “anti-Semite,” <strong>the</strong> first “holocaust denier” and <strong>the</strong> first “sympathizer of Nazi sentiments,” all accusations whichare leveled at any <strong>in</strong>dividual who depicts Israel’s past, present, and future <strong>in</strong> anyth<strong>in</strong>g less than <strong>the</strong> mostflatter<strong>in</strong>g manner that is demanded by <strong>her</strong> sympathizers. If he were alive today, re-enact<strong>in</strong>g <strong>the</strong> veryevents which he authored 2,000 years ago, <strong>the</strong>re is <strong>no</strong> doubt that just as he was murdered <strong>in</strong> 33 AD by<strong>the</strong>se crime lords, by <strong>the</strong>se found<strong>in</strong>g fa<strong>the</strong>rs of <strong>the</strong> gangland ideology k<strong>no</strong>wn as Zionism, that <strong>in</strong> likemanner today he would have had his home blown up <strong>in</strong> a “targeted kill<strong>in</strong>g” and all his followers arrestedand tried as terrorists. Short of that, one could expect like cold wea<strong>the</strong>r <strong>in</strong> January that <strong>the</strong> various groupstied to Israeli <strong>in</strong>telligence (<strong>in</strong>clud<strong>in</strong>g <strong>the</strong> ADL, JDL, AIPAC and JINSA) would be mount<strong>in</strong>g public relationscampaigns <strong>in</strong> order to smear him <strong>in</strong> exactly <strong>the</strong> same manner that <strong>the</strong>y did 2,000 years ago, br<strong>in</strong>g<strong>in</strong>g forthfalse witnesses and conjur<strong>in</strong>g up every slanderous accusation that would fur<strong>the</strong>r <strong>the</strong>ir <strong>in</strong>terests <strong>in</strong> ru<strong>in</strong><strong>in</strong>ghis credibility.It is <strong>no</strong> surprise <strong>the</strong>n that discussions concern<strong>in</strong>g this aspect of Christ’s mission have <strong>no</strong>t taken place <strong>in</strong>recent years, particularly when <strong>the</strong> stranglehold over <strong>the</strong> flow and flavor of <strong>in</strong>formation held captive by<strong>the</strong> Zionist agenda is considered. As such, through 50 years of daily programm<strong>in</strong>g, <strong>the</strong> role of Christ as<strong>the</strong> liberator of humanity from <strong>the</strong> “leaven of <strong>the</strong> Pharisees,” (Zionist pr<strong>in</strong>ciples <strong>without</strong> <strong>the</strong> official name)has been kept out of <strong>the</strong> consideration of those liv<strong>in</strong>g <strong>in</strong> <strong>the</strong> West and thus out of <strong>the</strong> discussion as well.As such, a concerted effort has been undertaken to de-emphasize this political and ideological strugglewhich took place between Christ <strong>the</strong> freedom fighter and <strong>the</strong> leadership of Israel, while at <strong>the</strong> same timereplac<strong>in</strong>g it with an image of Christ as an effem<strong>in</strong>ate, quiet, patient <strong>in</strong>dividual who only preached peaceand submission to evil men and <strong>the</strong>ir designs. It is obvious why this has been done, particularly when itis considered what is to be lost by <strong>in</strong>terested parties were such a discussion to be resurrected. The state ofIsrael, <strong>the</strong> physical embodiment of <strong>the</strong> same pr<strong>in</strong>ciples of Pharisaical Judaism which Christ challengedand sought to destroy <strong>in</strong> his time, can only exist through <strong>the</strong> co-operative efforts, (both <strong>in</strong> f<strong>in</strong>ancial andmilitary terms) of a Christian West that has forgotten <strong>the</strong> roots of its birth. Israel and its racist, anti-Gentile, expansionist, hegemonic existence would never have been able to have germ<strong>in</strong>ated and <strong>no</strong>wflourished <strong>in</strong>to <strong>the</strong> thorny tree that it has become were it <strong>no</strong>t for <strong>the</strong> delusion under which maniacalChristian Zionists operate, <strong>no</strong>r <strong>without</strong> <strong>the</strong> assistance which has been provided by <strong>the</strong> complacency of<strong>the</strong> un<strong>in</strong>terested. Were Christians around <strong>the</strong> world to suddenly come to embrace <strong>the</strong> idea that Christwas <strong>the</strong> William Wallace of Palest<strong>in</strong>e, seek<strong>in</strong>g to free a captive humanity from <strong>the</strong> deadly, tyrannical gripof <strong>the</strong> Zionist agenda which is today attempt<strong>in</strong>g <strong>the</strong> same, <strong>the</strong> game would be up, and <strong>the</strong> Beast would
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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REASONS 45demanding to be shown the
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REASONS 47and which has as much an
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REASONS 49these dramatic facts must
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REASONS 51Therefore, when we includ
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REASONS 53message threatened the ag
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REASONS 55It doesn’t take a mathe
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 61To those who have not all
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REASONS 63really being subject to t
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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REASONS 71the state of Israel would
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REASONS 73in their schools and neig
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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“When we, the followers of prophe
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GRABBING A WOLF BY THE EARS 85cern
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PARTING THOUGHTS 187of those who ar
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RECOMMENDED READING 189The Essentia