REASONS 35Holocaust aga<strong>in</strong>st European Jewry, but yet when a program of execut<strong>in</strong>g <strong>the</strong> very same k<strong>in</strong>d of bloodysupremacist agenda is implemented aga<strong>in</strong>st <strong>the</strong> Arabs, <strong>the</strong>re isn’t even a bl<strong>in</strong>k of recognition that a repeatperformance is tak<strong>in</strong>g place. Even only a cursory study of <strong>the</strong> architects of this disaster reads like a who’swho <strong>in</strong> <strong>the</strong> genealogical tree of Murder Incorporated, a crime family of vampires and sociopaths whoenterta<strong>in</strong> <strong>no</strong>t an ounce of concern for human life, and particularly <strong>no</strong>t if such <strong>in</strong>terferes with <strong>the</strong> agendathat <strong>the</strong>y worship with unrivaled fanaticism. Never before, with <strong>the</strong> obvious exception of what tookplace <strong>in</strong> Bolshevik Russia by those who (both <strong>in</strong> <strong>the</strong> literal and figurative sense) were <strong>the</strong> cous<strong>in</strong>s oftoday’s Zionists has humanity been witness to such a legion of <strong>beast</strong>s, <strong>in</strong>dividuals bereft of all moralrestra<strong>in</strong>t and respect for <strong>the</strong> laws govern<strong>in</strong>g right and wrong. These <strong>in</strong>dividuals have been and rema<strong>in</strong> tothis day just as despicable and as worthy of all <strong>the</strong> derision that <strong>the</strong> civilized world can muster for <strong>the</strong>mas were <strong>the</strong> same Nazis whose deeds and history are constantly paraded before mank<strong>in</strong>d as <strong>the</strong> parago<strong>no</strong>f <strong>in</strong>humanity.This supremacism, form<strong>in</strong>g <strong>the</strong> lifeblood of <strong>the</strong>ir ideology, is easily recognized <strong>in</strong> <strong>the</strong> manner by which<strong>the</strong>y categorize all issues <strong>in</strong>to one of two camps, a process of discrim<strong>in</strong>ation that differs greatly from thatwhich is to be found among <strong>the</strong> rest of <strong>the</strong> world’s peoples. While <strong>the</strong> majority of <strong>the</strong> world’s peoplesmay categorize th<strong>in</strong>gs <strong>in</strong>to one of two camps of objective right and wrong, those work<strong>in</strong>g for <strong>the</strong> benefit of<strong>the</strong> Jewish supremacist agenda—<strong>in</strong> what has <strong>no</strong>w become <strong>the</strong> perfected process of purification anddistillation—weigh and categorize all th<strong>in</strong>gs aga<strong>in</strong>st <strong>the</strong> question of whe<strong>the</strong>r someth<strong>in</strong>g is good or bad for<strong>the</strong> Jews. This spirit of tribal solidarity that is impossible to avoid <strong>no</strong>t<strong>in</strong>g surpasses that which is to befound <strong>in</strong> o<strong>the</strong>r cultures and <strong>in</strong> what could be considered healthy and acceptable levels. This supremacismthat has supplanted <strong>the</strong> moral values which are supposed to be <strong>the</strong> build<strong>in</strong>g blocks of all civilized societieshas progressed to such an extent that <strong>the</strong>re is <strong>no</strong> violation <strong>no</strong>r any breach<strong>in</strong>g of any moral boundary thatcan<strong>no</strong>t be justified <strong>in</strong> <strong>the</strong> <strong>in</strong>terests of benefit<strong>in</strong>g <strong>the</strong> tribe. As far as <strong>the</strong> <strong>in</strong>terests of <strong>the</strong> agenda are concerned,if a million people have to die, a million people have to die, and as you will see later, if six million have todie, than so be it. It has become <strong>the</strong> ultimate golden calf represent<strong>in</strong>g <strong>the</strong> <strong>no</strong>tion that <strong>the</strong> end justifies <strong>the</strong>means, an apocalyptic picture of a people who rema<strong>in</strong> frozen <strong>in</strong> <strong>the</strong> classical stance of <strong>the</strong> revolutionarypose, an army of supermen march<strong>in</strong>g forward with <strong>the</strong>ir fists <strong>in</strong> <strong>the</strong> air, shout<strong>in</strong>g towards <strong>the</strong> heavens <strong>in</strong>absolute defiance and who pay <strong>no</strong> m<strong>in</strong>d to <strong>the</strong> laws of men <strong>no</strong>r <strong>the</strong> laws of God.Instead of settl<strong>in</strong>g for <strong>the</strong> k<strong>in</strong>d of egalitarian “respect” that demands fairness and impartial treatment forall people, what <strong>the</strong>se <strong>in</strong>dividuals demand is <strong>the</strong> elevation of <strong>the</strong>ir cause to such a position of superiorstatus that all <strong>the</strong> rules of right and wrong do <strong>no</strong>t touch or effect <strong>the</strong>m <strong>in</strong> any way. The “respect” that <strong>the</strong>ydemand is superstar status, accompanied with <strong>the</strong> assurance that <strong>no</strong> matter what th<strong>in</strong>gs <strong>the</strong>y may do,irrespective of how nefarious, <strong>in</strong>humane or <strong>in</strong>famous <strong>the</strong>y may be, that <strong>the</strong>se acts will be praised or at <strong>the</strong>very least excused and forgotten. This “respect” that <strong>the</strong>y extort from <strong>the</strong> West is <strong>no</strong>th<strong>in</strong>g short of <strong>the</strong>deification of <strong>the</strong>ir people and of <strong>the</strong> Zionist ideology that fuels <strong>the</strong>ir agenda and which acts as a lubricantfor <strong>the</strong> mach<strong>in</strong>ery used <strong>in</strong> construct<strong>in</strong>g it. In <strong>the</strong> marketplace of people and ideas, <strong>the</strong>re is <strong>no</strong> room forpr<strong>in</strong>ciples or platitudes that revolve around <strong>the</strong> <strong>the</strong>me “all are created equal” as far as <strong>the</strong>y are concerned.Ra<strong>the</strong>r, <strong>the</strong>ir agenda mimics that which was described <strong>in</strong> George Orwell’s book Animal Farm, which <strong>in</strong> itsessence was “all are created equal, but some are more equal than o<strong>the</strong>rs”.And thus, <strong>in</strong> such a way, <strong>the</strong>se <strong>in</strong>dividuals have, just as was promised, deceived <strong>the</strong> <strong>in</strong>habitants of <strong>the</strong> earthand have set up an image <strong>in</strong> ho<strong>no</strong>r of <strong>the</strong> <strong>beast</strong> and who <strong>no</strong>w demand that all worship this <strong>beast</strong>, and thosewho do <strong>no</strong>t are, as is seen on a daily basis, “handled” <strong>in</strong> <strong>the</strong>ir own particular way.T<strong>her</strong>efore, when we talk about <strong>the</strong> “respect” that is owed a group of people by virtue of <strong>the</strong>ir be<strong>in</strong>gmembers of <strong>the</strong> human race, we should <strong>no</strong>t <strong>in</strong>clude with<strong>in</strong> it a special category that designates some as a
36REASONS“chosen people” over o<strong>the</strong>rs, <strong>no</strong>r any o<strong>the</strong>r form of supremacism that today has come to typify <strong>the</strong> manner<strong>in</strong> which many view <strong>the</strong> Jews and how <strong>the</strong>y should be treated. We should <strong>no</strong>t ma<strong>in</strong>ta<strong>in</strong> a slid<strong>in</strong>g scale, orbetter yet, a graduated system of benefits for those who may or may <strong>no</strong>t be a member of a particular racialor religious group. Despite what demands <strong>the</strong>se <strong>in</strong>dividuals may make upon <strong>the</strong> rest of humanity, <strong>the</strong>truth is that people are people and deserve to be judged and handled accord<strong>in</strong>g to <strong>the</strong>ir merits and faults,and <strong>no</strong>th<strong>in</strong>g more. Despite <strong>the</strong> picture <strong>the</strong>y <strong>in</strong>sist on impos<strong>in</strong>g upon <strong>the</strong> rest of <strong>the</strong> world, <strong>the</strong>re is <strong>no</strong> suchth<strong>in</strong>g as <strong>the</strong> modern day equivalent of <strong>the</strong> god-men who used to occupy important positions among <strong>the</strong>various religions of <strong>the</strong> Greeks, Romans and Vik<strong>in</strong>gs. And <strong>the</strong> fact that <strong>the</strong>y, “God’s chosen people” havesuffered does <strong>no</strong>t change anyth<strong>in</strong>g as well, especially s<strong>in</strong>ce (<strong>in</strong> contradiction to <strong>the</strong> image that is depictedtoday by what is <strong>the</strong> Jewish mo<strong>no</strong>poly over <strong>in</strong>formation and its dissem<strong>in</strong>ation) <strong>the</strong>y are <strong>no</strong>t <strong>the</strong> onlypeople who have suffered, <strong>no</strong>r have <strong>the</strong>y even suffered <strong>the</strong> worst. The argument which <strong>the</strong>y put forthtoday and which functions as one of <strong>the</strong> vertebrae with<strong>in</strong> <strong>the</strong> backbone of <strong>the</strong> Jewish supremacist agendathat posits <strong>the</strong> <strong>no</strong>tion that such <strong>in</strong>dividuals possess <strong>the</strong> moral right to murder people en masse and <strong>in</strong> allo<strong>the</strong>r ways be given an exemption over <strong>the</strong> rules govern<strong>in</strong>g objective right and wrong is farcical beyondrational thought, despite <strong>the</strong> fact that it is so widely embraced today. The fact that large numbers of those<strong>in</strong> <strong>the</strong> West have so bl<strong>in</strong>dly <strong>in</strong>gested this type of th<strong>in</strong>k<strong>in</strong>g and have made it an <strong>in</strong>tegral part of <strong>the</strong>ircivilization is an <strong>in</strong>dicator as to how far <strong>the</strong> degeneration of <strong>the</strong>ir cultural health has progressed.For those who would try to deny away <strong>the</strong> existence of such a tendency, (this partiality <strong>in</strong> quantify<strong>in</strong>g <strong>the</strong>suffer<strong>in</strong>g of some based upon <strong>the</strong>ir membership <strong>in</strong> a particular group) we need only look at <strong>the</strong> reactionthat takes place on <strong>the</strong> part of those <strong>in</strong> <strong>the</strong> Zionist community (Jew or Gentile) when <strong>the</strong> argument that<strong>the</strong>y <strong>the</strong>mselves use <strong>in</strong> justify<strong>in</strong>g <strong>the</strong>ir hellish behavior is employed by someone else. What <strong>the</strong>y revealby such a reaction is <strong>the</strong> fact that <strong>in</strong> <strong>the</strong>ir agenda <strong>the</strong>re exist <strong>no</strong> general pr<strong>in</strong>ciples, only particular ones,and, as we discussed earlier, <strong>the</strong> peculiarities of <strong>the</strong>se pr<strong>in</strong>ciples change by virtue of who happens to be<strong>the</strong> affected entity. And thus, expand<strong>in</strong>g on <strong>the</strong> <strong>the</strong>me we discussed earlier, with<strong>in</strong> this supremacistagenda all <strong>in</strong>stances of suffer<strong>in</strong>g are equal, but some types of suffer<strong>in</strong>g are more equal than o<strong>the</strong>rs.T<strong>her</strong>efore, <strong>in</strong> <strong>the</strong>se Orwellian times <strong>in</strong> which we f<strong>in</strong>d ourselves, a particular action has <strong>no</strong> objective,organic qualities of its own. What <strong>the</strong>se <strong>in</strong>dividuals dedicated to <strong>the</strong> Zionist agenda reveal is that <strong>the</strong>reare two standards that are used <strong>in</strong> determ<strong>in</strong><strong>in</strong>g <strong>the</strong> character of a particular action, and <strong>the</strong> sole criteriaused <strong>in</strong> designat<strong>in</strong>g <strong>the</strong> value assigned to that character is based on how it may or may <strong>no</strong>t assist <strong>the</strong>Jewish supremacist agenda. Violence aga<strong>in</strong>st <strong>in</strong><strong>no</strong>cent Arabs is dignified and justified with what is by<strong>no</strong>w <strong>the</strong> effortless manipulation of words; a magic act that <strong>the</strong> Zionists have perfected to an art form.Noble language such as “pre-emptive military operations” are used to describe <strong>in</strong> <strong>the</strong> most sterile manner<strong>the</strong> murder of Palest<strong>in</strong>ian school children, while Arabs who use justifiable violence aga<strong>in</strong>st hostile <strong>in</strong>vadersof <strong>the</strong>ir homeland are called “<strong>in</strong>surgents” and “terrorists”. The suffer<strong>in</strong>g of <strong>the</strong> Jews under Hitler, (a<strong>no</strong>ccurrence made possible only through <strong>the</strong> assistance of Zionist organizations at <strong>the</strong> time) is used <strong>in</strong>justify<strong>in</strong>g <strong>the</strong> <strong>in</strong>vasion of a land and of murder<strong>in</strong>g those with<strong>in</strong> it, but yet <strong>the</strong> suffer<strong>in</strong>g that is <strong>the</strong> result ofugly Jewish supremacism does <strong>no</strong>t warrant anyth<strong>in</strong>g from its victims o<strong>the</strong>r than <strong>the</strong>ir quiet submissionto what has been a century <strong>no</strong>w of murder, rape, and dehumanization. In what has been <strong>the</strong> sametraditional spirit of hypocrisy that has been <strong>the</strong> call<strong>in</strong>g card of Jewish supremacism for 20 centuries <strong>no</strong>wand count<strong>in</strong>g, <strong>the</strong> world watches as those who employ <strong>the</strong> logic of Ca<strong>in</strong> go about <strong>the</strong> bus<strong>in</strong>ess of devour<strong>in</strong>g<strong>the</strong>ir victims and who demand that such brutality be applauded or at <strong>the</strong> very least excused.And thus it is that we f<strong>in</strong>d that <strong>in</strong> <strong>the</strong> Zionized Christian West <strong>the</strong>re is only one acceptable discussionconcern<strong>in</strong>g victimhood and only one acceptable arena of debate concern<strong>in</strong>g those who hunger and thirstfor justice, and for easily discernible reasons when one considers <strong>the</strong> parameters surround<strong>in</strong>g <strong>the</strong> Jewishsupremacist agenda. One needs only to look at history <strong>in</strong> determ<strong>in</strong><strong>in</strong>g why it is that <strong>in</strong>tellectual cowards
- Page 2 and 3: No BeautyIn The BeastMARK GLENNJTB
- Page 4 and 5: NO BEAUTY IN THE BEAST 3Part I —N
- Page 6 and 7: NO BEAUTY IN THE BEAST 5Piper for r
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- Page 16 and 17: IN THEIR OWN WORDS 15light—despit
- Page 18 and 19: IN THEIR OWN WORDS 17”Regarding w
- Page 20 and 21: IN THEIR OWN WORDS 19“Let us neve
- Page 22 and 23: IN THEIR OWN WORDS 21”Some messen
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- Page 26 and 27: REASONS 25Reasons“Charity begins
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GRABBING A WOLF BY THE EARS 85cern
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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“You brood of vipers! Who told yo
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THE NEW SANHEDRIN 99arrive at the c
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THE NEW SANHEDRIN 101by a Zionist p
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THE NEW SANHEDRIN 103organizations
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THE NEW SANHEDRIN 105Americans who
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108ONE LESS THAN SIX MILLIONOne Les
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110ONE LESS THAN SIX MILLIONIf thes
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112ONE LESS THAN SIX MILLIONpolitic
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114ONE LESS THAN SIX MILLIONto be v
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BIRDS OF A FEATHER 117Birds of a Fe
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BIRDS OF A FEATHER 119that will mak
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BIRDS OF A FEATHER 121their folly i
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124“When the Israeli occupation s
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126THROUGH THE EYES OF A MUSLIMNeve
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128THROUGH THE EYES OF A MUSLIMlike
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130THROUGH THE EYES OF A MUSLIMAmer
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132THROUGH THE EYES OF A MUSLIMMarx
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HISTORY’S FOGOTTEN BRAVEHEART 143
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146“We have to kill all the Pales
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148THOSE WHO HUNGER AND THIRST FOR
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150THOSE WHO HUNGER AND THIRST FOR
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152THOSE WHO HUNGER AND THIRST FOR
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154THOSE WHO HUNGER AND THIRST FOR
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“The day will come when your enem
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TEN GOOD MEN 159between good and ev
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TEN GOOD MEN 161deny that this tiny
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TEN GOOD MEN 163waiting for the ret
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166“Now everyone knows what was n
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168NO BEAUTY IN THE BEASThe know th
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170NO BEAUTY IN THE BEASTto imagine
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172NO BEAUTY IN THE BEASTwho have b
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175“My brother Mujahideen in the
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INDEPENDENCE DAY 177her before leav
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INDEPENDENCE DAY 179inherited them,
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INDEPENDENCE DAY 181And so, what ha
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INDEPENDENCE DAY 183own country fro
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INDEPENDENCE DAY 185In the meantime
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PARTING THOUGHTS 187of those who ar
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RECOMMENDED READING 189The Essentia