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36REASONS“chosen people” over o<strong>the</strong>rs, <strong>no</strong>r any o<strong>the</strong>r form of supremacism that today has come to typify <strong>the</strong> manner<strong>in</strong> which many view <strong>the</strong> Jews and how <strong>the</strong>y should be treated. We should <strong>no</strong>t ma<strong>in</strong>ta<strong>in</strong> a slid<strong>in</strong>g scale, orbetter yet, a graduated system of benefits for those who may or may <strong>no</strong>t be a member of a particular racialor religious group. Despite what demands <strong>the</strong>se <strong>in</strong>dividuals may make upon <strong>the</strong> rest of humanity, <strong>the</strong>truth is that people are people and deserve to be judged and handled accord<strong>in</strong>g to <strong>the</strong>ir merits and faults,and <strong>no</strong>th<strong>in</strong>g more. Despite <strong>the</strong> picture <strong>the</strong>y <strong>in</strong>sist on impos<strong>in</strong>g upon <strong>the</strong> rest of <strong>the</strong> world, <strong>the</strong>re is <strong>no</strong> suchth<strong>in</strong>g as <strong>the</strong> modern day equivalent of <strong>the</strong> god-men who used to occupy important positions among <strong>the</strong>various religions of <strong>the</strong> Greeks, Romans and Vik<strong>in</strong>gs. And <strong>the</strong> fact that <strong>the</strong>y, “God’s chosen people” havesuffered does <strong>no</strong>t change anyth<strong>in</strong>g as well, especially s<strong>in</strong>ce (<strong>in</strong> contradiction to <strong>the</strong> image that is depictedtoday by what is <strong>the</strong> Jewish mo<strong>no</strong>poly over <strong>in</strong>formation and its dissem<strong>in</strong>ation) <strong>the</strong>y are <strong>no</strong>t <strong>the</strong> onlypeople who have suffered, <strong>no</strong>r have <strong>the</strong>y even suffered <strong>the</strong> worst. The argument which <strong>the</strong>y put forthtoday and which functions as one of <strong>the</strong> vertebrae with<strong>in</strong> <strong>the</strong> backbone of <strong>the</strong> Jewish supremacist agendathat posits <strong>the</strong> <strong>no</strong>tion that such <strong>in</strong>dividuals possess <strong>the</strong> moral right to murder people en masse and <strong>in</strong> allo<strong>the</strong>r ways be given an exemption over <strong>the</strong> rules govern<strong>in</strong>g objective right and wrong is farcical beyondrational thought, despite <strong>the</strong> fact that it is so widely embraced today. The fact that large numbers of those<strong>in</strong> <strong>the</strong> West have so bl<strong>in</strong>dly <strong>in</strong>gested this type of th<strong>in</strong>k<strong>in</strong>g and have made it an <strong>in</strong>tegral part of <strong>the</strong>ircivilization is an <strong>in</strong>dicator as to how far <strong>the</strong> degeneration of <strong>the</strong>ir cultural health has progressed.For those who would try to deny away <strong>the</strong> existence of such a tendency, (this partiality <strong>in</strong> quantify<strong>in</strong>g <strong>the</strong>suffer<strong>in</strong>g of some based upon <strong>the</strong>ir membership <strong>in</strong> a particular group) we need only look at <strong>the</strong> reactionthat takes place on <strong>the</strong> part of those <strong>in</strong> <strong>the</strong> Zionist community (Jew or Gentile) when <strong>the</strong> argument that<strong>the</strong>y <strong>the</strong>mselves use <strong>in</strong> justify<strong>in</strong>g <strong>the</strong>ir hellish behavior is employed by someone else. What <strong>the</strong>y revealby such a reaction is <strong>the</strong> fact that <strong>in</strong> <strong>the</strong>ir agenda <strong>the</strong>re exist <strong>no</strong> general pr<strong>in</strong>ciples, only particular ones,and, as we discussed earlier, <strong>the</strong> peculiarities of <strong>the</strong>se pr<strong>in</strong>ciples change by virtue of who happens to be<strong>the</strong> affected entity. And thus, expand<strong>in</strong>g on <strong>the</strong> <strong>the</strong>me we discussed earlier, with<strong>in</strong> this supremacistagenda all <strong>in</strong>stances of suffer<strong>in</strong>g are equal, but some types of suffer<strong>in</strong>g are more equal than o<strong>the</strong>rs.T<strong>her</strong>efore, <strong>in</strong> <strong>the</strong>se Orwellian times <strong>in</strong> which we f<strong>in</strong>d ourselves, a particular action has <strong>no</strong> objective,organic qualities of its own. What <strong>the</strong>se <strong>in</strong>dividuals dedicated to <strong>the</strong> Zionist agenda reveal is that <strong>the</strong>reare two standards that are used <strong>in</strong> determ<strong>in</strong><strong>in</strong>g <strong>the</strong> character of a particular action, and <strong>the</strong> sole criteriaused <strong>in</strong> designat<strong>in</strong>g <strong>the</strong> value assigned to that character is based on how it may or may <strong>no</strong>t assist <strong>the</strong>Jewish supremacist agenda. Violence aga<strong>in</strong>st <strong>in</strong><strong>no</strong>cent Arabs is dignified and justified with what is by<strong>no</strong>w <strong>the</strong> effortless manipulation of words; a magic act that <strong>the</strong> Zionists have perfected to an art form.Noble language such as “pre-emptive military operations” are used to describe <strong>in</strong> <strong>the</strong> most sterile manner<strong>the</strong> murder of Palest<strong>in</strong>ian school children, while Arabs who use justifiable violence aga<strong>in</strong>st hostile <strong>in</strong>vadersof <strong>the</strong>ir homeland are called “<strong>in</strong>surgents” and “terrorists”. The suffer<strong>in</strong>g of <strong>the</strong> Jews under Hitler, (a<strong>no</strong>ccurrence made possible only through <strong>the</strong> assistance of Zionist organizations at <strong>the</strong> time) is used <strong>in</strong>justify<strong>in</strong>g <strong>the</strong> <strong>in</strong>vasion of a land and of murder<strong>in</strong>g those with<strong>in</strong> it, but yet <strong>the</strong> suffer<strong>in</strong>g that is <strong>the</strong> result ofugly Jewish supremacism does <strong>no</strong>t warrant anyth<strong>in</strong>g from its victims o<strong>the</strong>r than <strong>the</strong>ir quiet submissionto what has been a century <strong>no</strong>w of murder, rape, and dehumanization. In what has been <strong>the</strong> sametraditional spirit of hypocrisy that has been <strong>the</strong> call<strong>in</strong>g card of Jewish supremacism for 20 centuries <strong>no</strong>wand count<strong>in</strong>g, <strong>the</strong> world watches as those who employ <strong>the</strong> logic of Ca<strong>in</strong> go about <strong>the</strong> bus<strong>in</strong>ess of devour<strong>in</strong>g<strong>the</strong>ir victims and who demand that such brutality be applauded or at <strong>the</strong> very least excused.And thus it is that we f<strong>in</strong>d that <strong>in</strong> <strong>the</strong> Zionized Christian West <strong>the</strong>re is only one acceptable discussionconcern<strong>in</strong>g victimhood and only one acceptable arena of debate concern<strong>in</strong>g those who hunger and thirstfor justice, and for easily discernible reasons when one considers <strong>the</strong> parameters surround<strong>in</strong>g <strong>the</strong> Jewishsupremacist agenda. One needs only to look at history <strong>in</strong> determ<strong>in</strong><strong>in</strong>g why it is that <strong>in</strong>tellectual cowards

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