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60REASONSwords of caution that have been scream<strong>in</strong>g out to <strong>the</strong>m for <strong>the</strong> last 2,000 years by <strong>the</strong> very one whom <strong>the</strong>ymake <strong>the</strong> pretenses of call<strong>in</strong>g <strong>the</strong>ir Master.Lest we forget“You snakes! You brood of vipers! How will you escape be<strong>in</strong>g condemned to Hell? T<strong>her</strong>efore I am send<strong>in</strong>g youprophets and wise men and teac<strong>her</strong>s. Some of <strong>the</strong>m you will kill and crucify, o<strong>the</strong>rs you will flog <strong>in</strong> your synagoguesand pursue from town to town. And so upon you will come all <strong>the</strong> righteous blood that has been shed on earth from<strong>the</strong> blood of righteous Abel to <strong>the</strong> blood of Zecharia”.“You belong to your fa<strong>the</strong>r, <strong>the</strong> devil, and you want to carry out your fa<strong>the</strong>r’s lusts. He was a murderer from <strong>the</strong>beg<strong>in</strong>n<strong>in</strong>g, <strong>no</strong>t hold<strong>in</strong>g to <strong>the</strong> truth. When he lies, he speaks his native language, because he is a liar and <strong>the</strong> fa<strong>the</strong>rof lies, and <strong>the</strong> reason that you do <strong>no</strong>t hear what I have to say is because you are <strong>no</strong>t of God”.“So when you see stand<strong>in</strong>g <strong>in</strong> <strong>the</strong> Holy Place <strong>the</strong> abom<strong>in</strong>ation that causes desolation, spoken of through <strong>the</strong> prophetDaniel, let <strong>the</strong> reader understand...for <strong>the</strong>n <strong>the</strong>re will be great distress unequaled from <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> worlduntil <strong>no</strong>w, and never to be equaled aga<strong>in</strong>”.“The day will come when your enemies will build an embankment aga<strong>in</strong>st you and encircle you <strong>in</strong> on every side.They will dash you to <strong>the</strong> ground, you and <strong>the</strong> children with<strong>in</strong> your walls. They will <strong>no</strong>t leave one stone upona<strong>no</strong><strong>the</strong>r, because you did <strong>no</strong>t recognize <strong>the</strong> time of God’s com<strong>in</strong>g”.“Be on your guard aga<strong>in</strong>st <strong>the</strong> yeast of <strong>the</strong> Pharisees”.“Watch out for false prophets, who come to you <strong>in</strong> sheep’s cloth<strong>in</strong>g, but who <strong>in</strong>wardly are ferocious wolves. By <strong>the</strong>irfruit you will recognize <strong>the</strong>m”.“Do <strong>no</strong>t suppose that I have come to br<strong>in</strong>g peace to <strong>the</strong> earth. I did <strong>no</strong>t come to br<strong>in</strong>g peace, but <strong>the</strong> sword”.“Behold, I send you out as sheep among wolves, be ye <strong>the</strong>refore as meek as doves, but as wise as serpents”.“For I tell you that unless your justice exceeds that of <strong>the</strong> Pharisees, you certa<strong>in</strong>ly will <strong>no</strong>t see <strong>the</strong> k<strong>in</strong>gdom ofHeaven”.“Woe to you, teac<strong>her</strong>s of <strong>the</strong> law and Pharisees, you hypocrites. You give a tenth of your spices, but you haveneglected <strong>the</strong> more important matters of <strong>the</strong> law: justice, mercy and faithfulness. You are like whitewashed tombs,which look beautiful on <strong>the</strong> outside, but which are filled with dead men’s bones and everyth<strong>in</strong>g unclean. In <strong>the</strong> sameway, on <strong>the</strong> outside you appear as righteous, but <strong>in</strong>side are full of wickedness and hypocrisy”.It can be a gall<strong>in</strong>g th<strong>in</strong>g to listen to Christians today who justify <strong>the</strong>ir ambivalence towards modern-dayevents by mak<strong>in</strong>g <strong>the</strong> ridiculous claim that <strong>the</strong>ir Master was <strong>no</strong>t <strong>in</strong>terested <strong>in</strong> politics and who ma<strong>in</strong>ta<strong>in</strong><strong>the</strong> <strong>in</strong>defensible position that he was concerned only with sav<strong>in</strong>g men’s souls. It betrays <strong>the</strong> fact that <strong>no</strong>tonly do <strong>the</strong>y suffer from <strong>the</strong> effects of shallow th<strong>in</strong>k<strong>in</strong>g, but as well that <strong>the</strong>y have adopted <strong>the</strong> image of<strong>the</strong>ir Master that has been deliberately molded for consumption by <strong>the</strong> Jewish supremacist agenda, <strong>the</strong>image of <strong>the</strong> effem<strong>in</strong>ized Christ who did <strong>no</strong>th<strong>in</strong>g more than to say nice th<strong>in</strong>gs and who encouraged hisfollowers to surrender <strong>the</strong>mselves to <strong>the</strong> designs of evil men. And yet, it is obvious that with<strong>in</strong> <strong>the</strong> pagesof <strong>the</strong> story recount<strong>in</strong>g <strong>the</strong> contention that existed between him and <strong>the</strong> leaders of Israel at that time—<strong>the</strong>Sanhedr<strong>in</strong>—that <strong>no</strong> such foolish claim can accurately be made.

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