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REASONS 27series of questions. “Why” is simply a smokescreen that many of <strong>the</strong>m use to disguise <strong>the</strong> fact that <strong>the</strong>yare on a seek-and-destroy mission, (whe<strong>the</strong>r <strong>the</strong>y k<strong>no</strong>w it or <strong>no</strong>t) <strong>in</strong>dividuals who are disposed towards<strong>the</strong> “shoot first and ask questions later” approach that has come to typify <strong>the</strong> American m<strong>in</strong>dset. Thisseek-and-destroy mission is <strong>the</strong> attempt to silence a message that conflicts with someth<strong>in</strong>g that <strong>the</strong>se<strong>in</strong>dividuals may prize and as such is oftentimes camouflaged with<strong>in</strong> <strong>the</strong> context of an <strong>in</strong>terrogation ofsorts which I have experienced <strong>no</strong>w dozens (if <strong>no</strong>t hundreds) of times <strong>in</strong> <strong>the</strong> last 2 years and which is avariation of that “charity beg<strong>in</strong>s at home” <strong>the</strong>me that <strong>in</strong>troduced this discussion:“W<strong>her</strong>e is your concern for those at home? W<strong>her</strong>e is your consideration for your own blood, be<strong>in</strong>g that you are(whe<strong>the</strong>r you like it or <strong>no</strong>t) an American? W<strong>her</strong>e are your tears for those who lost <strong>the</strong>ir lives on September 11?W<strong>her</strong>e is your loyalty for those men and women <strong>in</strong> <strong>the</strong> service who have lost <strong>the</strong>ir lives <strong>in</strong> fight<strong>in</strong>g for our “freedom”<strong>in</strong> Afghanistan and Iraq?”And of course, <strong>the</strong> predictable accusation-framed-as-a-question from those whose agenda lies <strong>in</strong> see<strong>in</strong>gto it that <strong>the</strong> well-be<strong>in</strong>g of <strong>the</strong> state of Israel is ma<strong>in</strong>ta<strong>in</strong>ed above all o<strong>the</strong>r issues, “W<strong>her</strong>e are your tears for<strong>the</strong> <strong>in</strong><strong>no</strong>cent Jews who are be<strong>in</strong>g killed by suicide bombers? W<strong>her</strong>e are your tears for <strong>the</strong> victims of <strong>the</strong> Holocaust,whose survivors today are only do<strong>in</strong>g what any group of persecuted people would do were <strong>the</strong>y faced with similarcircumstances?”On a superficial level of course all of <strong>the</strong>se questions appear to have hit <strong>the</strong> bulls eye, and for those who(<strong>in</strong> what is <strong>the</strong> most generous of terms) employ a level of th<strong>in</strong>k<strong>in</strong>g that is shallow, it would appear that<strong>the</strong>y have made a good po<strong>in</strong>t. What we must remember though is that, <strong>in</strong>tellectually speak<strong>in</strong>g, this is <strong>the</strong>age of professional wrestl<strong>in</strong>g and o<strong>the</strong>r types of gladiatorial games that easily amuse an unth<strong>in</strong>k<strong>in</strong>g mob.T<strong>her</strong>efore, we should <strong>no</strong>t let <strong>the</strong>se questions take on <strong>the</strong> <strong>in</strong>tellectual equivalent of mortal blows with<strong>in</strong><strong>the</strong> context of this debate, for <strong>in</strong> truth <strong>the</strong>y are only fancy maneuvers with <strong>no</strong> real substance beh<strong>in</strong>d <strong>the</strong>m.In <strong>the</strong> first case, let us be frank by say<strong>in</strong>g that <strong>the</strong>se “questions” are <strong>no</strong>t questions at all, but are <strong>in</strong>steadcharges and accusations. By implication what is be<strong>in</strong>g stated <strong>her</strong>e is that I am nei<strong>the</strong>r a patriot <strong>no</strong>r a loverof freedom, that I k<strong>no</strong>w <strong>no</strong> loyalty to those around me, and worse still, that I am one of those detestable“mentally deranged bigots” who has nursed a certa<strong>in</strong> amount of unwarranted animosity for <strong>the</strong> Jews, asentiment which today is <strong>the</strong> only rema<strong>in</strong><strong>in</strong>g unpardonable s<strong>in</strong>. The <strong>in</strong>dividuals who engage <strong>in</strong> this typeof <strong>in</strong>terrogation vary between <strong>the</strong> clever and <strong>the</strong> <strong>no</strong>t-so-clever; <strong>the</strong> clever be<strong>in</strong>g those who k<strong>no</strong>w that<strong>the</strong>re is <strong>no</strong>th<strong>in</strong>g to ga<strong>in</strong> for <strong>the</strong>ir position <strong>in</strong> an honest, substantive discussion of <strong>the</strong> facts surround<strong>in</strong>gthis issue, and <strong>the</strong> <strong>no</strong>t-so-clever be<strong>in</strong>g <strong>in</strong>dividuals who k<strong>no</strong>w that <strong>the</strong>y do <strong>no</strong>t have e<strong>no</strong>ugh <strong>in</strong>formatio<strong>no</strong>r gray matter necessary to manage such a debate <strong>without</strong> look<strong>in</strong>g like a fool.In ei<strong>the</strong>r case, what should be remembered is that this technique at debate and discourse is <strong>no</strong>th<strong>in</strong>g new,as <strong>the</strong> <strong>in</strong>dividuals who engage <strong>in</strong> this type of <strong>in</strong>terrogation (whe<strong>the</strong>r <strong>the</strong>y realize it or <strong>no</strong>t) are merelymimick<strong>in</strong>g that which <strong>the</strong>y have seen take place everyday <strong>in</strong> America on <strong>her</strong> radio and television talkshows as of late. It is <strong>the</strong> process (even if done with<strong>in</strong> <strong>the</strong> conf<strong>in</strong>es of what appears to be an air of civility)of shout<strong>in</strong>g down <strong>the</strong> person and his message, and by so do<strong>in</strong>g, mak<strong>in</strong>g an example of him or <strong>her</strong> so as todiscourage o<strong>the</strong>rs from align<strong>in</strong>g <strong>the</strong>mselves with that position. The difference between those who ask (<strong>in</strong><strong>the</strong> more muffled tones) <strong>the</strong> previous questions and those who eventually lose all sense of composureand become like rabid dogs is only a matter of degrees. The po<strong>in</strong>t is that <strong>the</strong>y are <strong>no</strong>t <strong>in</strong>dividuals <strong>in</strong>terested<strong>in</strong> any k<strong>in</strong>d of <strong>in</strong>tellectual discourse, but ra<strong>the</strong>r are <strong>in</strong>terested <strong>in</strong> silenc<strong>in</strong>g a message which happens tocomplicate or thwart some idea or agenda that <strong>the</strong>y have constructed for <strong>the</strong>mselves for whatever reason.For <strong>the</strong> most part, <strong>the</strong>se people are <strong>no</strong>t, <strong>in</strong> <strong>the</strong> strictest sense, ideologues. The truth is that <strong>the</strong>y simply do<strong>no</strong>t k<strong>no</strong>w what <strong>the</strong>y are about, at least <strong>no</strong>t <strong>in</strong> America. In <strong>the</strong> larger sense, <strong>the</strong>ir support for America’spresent <strong>in</strong>volvement <strong>in</strong> <strong>the</strong> Middle East did <strong>no</strong>t come <strong>in</strong>to be<strong>in</strong>g as a result of careful consideration andresearch of <strong>the</strong> facts. They are <strong>in</strong>dividuals who have, after be<strong>in</strong>g given <strong>the</strong> option of choos<strong>in</strong>g chocolate orvanilla, chosen one as a result of <strong>the</strong>ir distaste for <strong>the</strong> o<strong>the</strong>r, while be<strong>in</strong>g unaware that <strong>the</strong>re were o<strong>the</strong>r

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